This book contains a grassroots history of schooling as an instrument of Catholic conversion at a Jesuit mission in southern Zambia over a 75 year period. It provides a threefold division of the history dealing with initial cultural contact of the missionaries with the local Tonga. It then outlines the mission's role during Zambia's pre-independence and its possible links to nationalism. The work finally identifies the challenge of being a denominational school in post-independence Zambia.
This book contains a grassroots history of schooling as an instrument of Catholic conversion at a Jesuit mission in southern Zambia over a 75 year period. It provides a threefold division of the history dealing with initial cultural contact of the missionaries with the local Tonga. It then outlines the mission's role during Zambia's pre-independence and its possible links to nationalism. The work finally identifies the challenge of being a denominational school in post-independence Zambia.
This book contains a grassroots history of schooling as an instrument of Catholic conversion at a Jesuit mission in southern Zambia over a 75 year period. It provides a threefold division of the history dealing with initial cultural contact of the missionaries with the local Tonga. It then outlines the mission's role during Zambia's pre-independence and its possible links to nationalism. The work finally identifies the challenge of being a denominational school in post-independence Zambia.
This is a socio-historical study of schooling at Chikuni, a Jesuit mission station in Southern Zambia. It includes an examination of the dynamic processes operative at the mission over a 75 year period. During these years, the Jesuits interacted with successive generations of students and converts and with the representatives of successive political regimes, all of which were secular but each willing to use the mission as a means to its own ends. For many years Chikuni was the major representative of the Catholic church in southern Zambia. The emergence of a Catholic community is of its making. As its educational role expanded it also helped to form many who became leaders in post-independence Zambia. Though the Jesuits had not planned a political revolution, unwittingly they helped to bring one about. While the study identifies some of the difficulties connected with running a denominational school in present day Zambia, it argues for a more pivotal positioning of conversion as a socio-personal religious phenomenon in the curriculum if the mission school is to continue to be an effective agent of transformation.
Religious Conversion: An African Perspective includes a selection of key texts which are not easily accessible elsewhere. Most of the chapters discuss the long-standing thesis of Robin Horton who argues that religious change results from social transformation. The contributors provide different perspectives on what remains an ongoing provocative, though inconclusive debate. The book has chapters on conversion in Africa from such authorities as Robin Horton, Humphrey Fisher, and Richard Gray. It also contains chapters on Zambia by Elizaebeth Colson, Brendan Carmody, Austin Cheyeka, Felix Phiri and W Van Binsbergen. This collection of chapters provides an introduction to the discussion surrounding the query: Did the Christian and Muslim messages bring something fundamentally new to the African religious horizon? What has indigenisation meant? What is the role of traditional religion?
Wolfe's History, by the author of Finding Bix (2017), wraps its arms around a single, sprawling Irish and American family. In an opening essay, Wolfe introduces a cast of larger-than-life characters-from an Old West barkeep and a Gold Rush pharmacist to an IRA fugitive and a British recruit whose loyalties are tested during the Easter Rising. Together these fast-talking, writerly cousins live intricate lives that move quickly between past and present-complete with periodic and sudden outbursts of violence. A man is set ablaze on the prairie. A Jesuit is tortured in Dublin Castle. In the author's sure hands, their stories are converted into something broader and more searching than just a single family's journey. He wonders what binds the Wolfes together in the first place and whether the experiences of his own immediate family subvert the connections he feels with his ancestors. A biographical dictionary and fifty pages of family trees complete this impressive volume.
On the night of 11 December 1920 Cork City was to experience an unprecedented night of terror and destruction at the hands of the British forces of law and order. The Irish War of Independence was raging out of control and Cork was in the eye of the storm. It was a guerrilla war fuelled by reprisal and counter reprisal - the city streets became the battleground of a bloody and personalised war of attrition. With over five acres of the city destroyed and an estimated 20 million pounds worth of damage, the burning of Cork is recognised as the most extensive single act of vandalism in the entire period of the nationalist struggle. The burning of Cork cannot be regarded as an isolated incident. In the nine months leading up to the night, Cork city witnessed an ever escalating cycle of violence as attacks by the Volunteers were answered by the predictable reprisal by the crown forces.
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