Between Lincoln and FDR, the Presidency and the United States come of age In the wake of the Civil War, fourteen men will succeed Abraham Lincoln and attempt to reunify the United States. As their personal tales intertwine and overlap on their way to the Presidency, they defer to Congress until it is clear that Democrats and Republicans are more concerned with the prerogatives of power and patronage than Lincoln’s pledge of freedom and opportunity for all Americans. The 19th-century Presidents battle with Congress to reform how jobs and other benefits are dispensed, while the Presidents of the early 20th century find themselves presiding over a country that has transitioned from an agricultural economy—supported by slave and immigrant labor—to an industrial economy generating the wealth that thrusts the country onto the world stage. Through it all, the Presidents continue the novel practice of handing over power peacefully, even in the face of a Depression that will challenge the United States’ newfound status as a world power. “Brad McKim is a masterful storyteller. He seamlessly wove the stories of our first 15 presidents together into a compelling, interesting, and informative narrative.” —Scott Barker, Author, The Kings of War: How Our Modern Presidents Hijacked Congress’ War-Making Powers and What to Do About It “McKim weaves fascinating stories of presidential lives from their youth through early love affairs and careers, into political prominence. Not a retelling of common knowledge, this book reveals a fabric of personal stories not found in high school history books.” —Jeff Bensch, Author, History of American Holidays “I have read countless books on the country’s chief executives and I learned something about each president that I never knew before. I could not put A Presidents Story down and can’t wait to read the sequel!” —Bradley Nahrstadt, Author, Alton B. Parker: The Man Who Challenged Roosevelt
Between Lincoln and FDR, the Presidency and the United States come of age In the wake of the Civil War, fourteen men will succeed Abraham Lincoln and attempt to reunify the United States. As their personal tales intertwine and overlap on their way to the Presidency, they defer to Congress until it is clear that Democrats and Republicans are more concerned with the prerogatives of power and patronage than Lincoln’s pledge of freedom and opportunity for all Americans. The 19th-century Presidents battle with Congress to reform how jobs and other benefits are dispensed, while the Presidents of the early 20th century find themselves presiding over a country that has transitioned from an agricultural economy—supported by slave and immigrant labor—to an industrial economy generating the wealth that thrusts the country onto the world stage. Through it all, the Presidents continue the novel practice of handing over power peacefully, even in the face of a Depression that will challenge the United States’ newfound status as a world power. “Brad McKim is a masterful storyteller. He seamlessly wove the stories of our first 15 presidents together into a compelling, interesting, and informative narrative.” —Scott Barker, Author, The Kings of War: How Our Modern Presidents Hijacked Congress’ War-Making Powers and What to Do About It “McKim weaves fascinating stories of presidential lives from their youth through early love affairs and careers, into political prominence. Not a retelling of common knowledge, this book reveals a fabric of personal stories not found in high school history books.” —Jeff Bensch, Author, History of American Holidays “I have read countless books on the country’s chief executives and I learned something about each president that I never knew before. I could not put A Presidents Story down and can’t wait to read the sequel!” —Bradley Nahrstadt, Author, Alton B. Parker: The Man Who Challenged Roosevelt
When Holy Scripture is read aloud in the liturgy, the church confesses with joy and thanksgiving that it has heard the word of the Lord. What does it mean to make that confession? And why does it occasion praise? The doctrine of Scripture is a theological investigation into those and related questions, and this book is an exploration of that doctrine. It argues backward from the church’s liturgical practice, presupposing the truth of the Christian confession: namely, that the canon does in fact mediate the living word of the risen Christ to and for his people. What must be true of the sacred texts of Old and New Testament alike for such confession, and the practices of worship in which they are embedded, to be warranted? By way of an answer, the book examines six aspects of the doctrine of Scripture: its source, nature, attributes, ends, interpretation, and authority. The result is a catholic and ecumenical presentation of the historic understanding of the Bible common to the people of God across the centuries, an understanding rooted in the church’s sacred tradition, in service to the gospel, and redounding to the glory of the triune God.
In this treasury of Gotham's secrets--some dark, some light, and some just plain weird--there are tales of underground sex clubs, a secret tunnel in Grand Central Station, an electrocuted elephant at Coney Island, and little-known bars, cafes, hangouts, and other places to frolic.
What role do varied understandings of the church play in the doctrine and interpretation of Scripture? In The Church’s Book, Brad East explores recent accounts of the Bible and its exegesis in modern theology and traces the differences made by divergent, and sometimes opposed, theological accounts of the church. Surveying first the work of Karl Barth, then that of John Webster, Robert Jenson, and John Howard Yoder (following an excursus on interpreting Yoder’s work in light of his abuse), East delineates the distinct understandings of Scripture embedded in the different traditions that these notable scholars represent. In doing so, he offers new insight into the current impasse between Christians in their understandings of Scripture—one determined far less by hermeneutical approaches than by ecclesiological disagreements. East’s study is especially significant amid the current prominence of the theological interpretation of Scripture, which broadly assumes that the Bible ought to be read in a way that foregrounds confessional convictions and interests. As East discusses in the introduction to his book, that approach to Scripture cannot be separated from questions of ecclesiology—in other words, how we interpret the Bible theologically is dependent upon the context in which we interpret it.
Wittgenstein, one of the most influential, and yet widely misunderstood, philosophers of our age, confronted his readers with aporias—linguistic puzzles—as a means of countering modern philosophical confusions over the nature of language without replicating the same confusions in his own writings. In Ethics as Grammar, Brad Kallenberg uses the writings of theological ethicist Stanley Hauerwas as a foil for demonstrating how Wittgenstein’s method can become concrete within the Christian tradition. Kallenberg shows that the aesthetic, political, and grammatical strands epitomizing Hauerwas’s thought are the result of his learning to do Christian ethics by thinking through Wittgenstein. Kallenberg argues that Wittgenstein’s pedagogical strategy cultivates certain skills of judgment in his readers by making them struggle to move past the aporias and acquire the fluency of language’s deeper grammar. Theologians, says Kallenberg, are well suited to this task of "going on" because the gift of Christianity supplies them with the requisite resources for reading Wittgenstein. Kallenberg uses Hauerwas to make this case—showing that Wittgenstein’s aporetic philosophy has engaged Hauerwas in a lifelong conversation that has cured him of many philosophical confusions. Yet, because Hauerwas comes to the conversation as a Christian believer, he is able to surmount Wittgenstein’s aporias with the assistance of theological convictions that he possesses through grace. Ethics as Grammar reveals that Wittgenstein’s intention to cultivate concrete skill in real people was akin to Aristotle’s emphasis on the close relationship of practical reason and ethics. In this thought-provoking book, Kallenberg demonstrates that Wittgenstein does more than simply offer a vantage point for reassessing Aristotle, he paves the way for ethics to become a distinctively Christian discipline, as exemplified by Stanley Hauerwas.
In a work that is as much about the present as the past, Brad Gregory identifies the unintended consequences of the Protestant Reformation and traces the way it shaped the modern condition over the course of the following five centuries. A hyperpluralism of religious and secular beliefs, an absence of any substantive common good, the triumph of capitalism and its driver, consumerism—all these, Gregory argues, were long-term effects of a movement that marked the end of more than a millennium during which Christianity provided a framework for shared intellectual, social, and moral life in the West. Before the Protestant Reformation, Western Christianity was an institutionalized worldview laden with expectations of security for earthly societies and hopes of eternal salvation for individuals. The Reformation’s protagonists sought to advance the realization of this vision, not disrupt it. But a complex web of rejections, retentions, and transformations of medieval Christianity gradually replaced the religious fabric that bound societies together in the West. Today, what we are left with are fragments: intellectual disagreements that splinter into ever finer fractals of specialized discourse; a notion that modern science—as the source of all truth—necessarily undermines religious belief; a pervasive resort to a therapeutic vision of religion; a set of smuggled moral values with which we try to fertilize a sterile liberalism; and the institutionalized assumption that only secular universities can pursue knowledge. The Unintended Reformation asks what propelled the West into this trajectory of pluralism and polarization, and finds answers deep in our medieval Christian past.
The definitive biography of Felix Frankfurter, Supreme Court justice and champion of twentieth-century American liberal democracy. The conventional wisdom about Felix Frankfurter—Harvard law professor and Supreme Court justice—is that he struggled to fill the seat once held by Oliver Wendell Holmes. Scholars have portrayed Frankfurter as a judicial failure, a liberal lawyer turned conservative justice, and the Warren Court’s principal villain. And yet none of these characterizations rings true. A pro-government, pro-civil rights liberal who rejected shifting political labels, Frankfurter advocated for judicial restraint—he believed that people should seek change not from the courts but through the democratic political process. Indeed, he knew American presidents from Theodore Roosevelt to Lyndon Johnson, advised Franklin Roosevelt, and inspired his students and law clerks to enter government service. Organized around presidential administrations and major political and world events, this definitive biography chronicles Frankfurter’s impact on American life. As a young government lawyer, he befriended Theodore Roosevelt, Louis Brandeis, and Holmes. As a Harvard law professor, he earned fame as a civil libertarian, Zionist, and New Deal power broker. As a justice, he hired the first African American law clerk and helped the Court achieve unanimity in outlawing racially segregated schools in Brown v. Board of Education. In this sweeping narrative, Brad Snyder offers a full and fascinating portrait of the remarkable life and legacy of a long misunderstood American figure. This is the biography of an Austrian Jewish immigrant who arrived in the United States at age eleven speaking not a word of English, who by age twenty-six befriended former president Theodore Roosevelt, and who by age fifty was one of Franklin Roosevelt’s most trusted advisers. It is the story of a man devoted to democratic ideals, a natural orator and often overbearing justice, whose passion allowed him to amass highly influential friends and helped create the liberal establishment.
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