Now revised, Beginning to Read the Fathers is an introduction to the church's earliest writers, preachers and theologians. It presupposes no more knowledge on the part of the reader than that the fathers existed and that their ideas might be important and perhaps even interesting. The book does not restrict itself to such topics as Christology and ecclesiology but includes other areas like martyrdom and prayer, which were highly important in shaping the mind and heart of the early church. The material in this book is arranged thematically and follows a natural progression. Each chapter attempts to give a real taste of the subject in question by providing numerous selections from the writings of the fathers, some of them classic statements and some relatively obscure. Fathers from nearly all periods and traditions are cited. The author's opinions, although not nonexistent, are subordinate to the presentation of the fathers themselves. The work was written in a nontechnical style to be read both by beginners and by people with some expertise in the field. It concludes with suggestions for a patristics reading program for those who wish to pursue a study of the fathers in more depth. +
Sixth and final volume of the long-awaited translation of one of Augustine's classics and a great work in Christian literature. Newly translated by Maria Boulding, O.S.B., whose masterful translation of Augustine's Confessions in the same series has been praised as being "of a different level of excellence from practically anything else in the market" (Archbishop of Canterbury Rowan Williams.) The Expositions recapitulate and focus the experiences of Augustine's personal life, his theological reflections, and his pastoral concerns as Bishop of Hippo.
Along with his Confessions, The City of God is undoubtedly St. Augustine's most influential work. In the context of what begins as a lengthy critique of classic Roman religion and a defense of Christianity, Augustine touches upon numerous topics, including the role of grace, the original state of humanity, the possibility of waging a just war, the ideal form of government, and the nature of heaven and hell. But his major concern is the difference between the City of God and the City of Man - one built on love of God, the other on love of self. One cannot but be moved and impressed by the author's breadth of interest and penetrating intelligence. For all those who are interested in the greatest classics of Christian antiquity, The City of God is indispensible. This long-awaited translation by William Babcock is published in two volumes, with an introduction and annotation that make Augustine's monumental work approachable. Books 11-22 offer Augustine's Christian view of history, including the Christian view of human destiny.
Few ancient Christian authors attempted anything like a complete commentary on the Gospel of John, among them Origen, John Chrysostom and Augustine. Of these, Augustine's must count as the greatest. Unlike Origen's, it has come down to us in its entirety and of the others that remain it is certainly the most theologically profound. John's gospel allows Augustine to range broadly over themes that were his life's work -- the Trinity, the person of Christ, the nature of the Church and its sacraments, the fulfillment of the divine plan. The 124 homilies that constitute Augustine's commentary, however, are masterpieces not only of theological profundity but also of pastoral engagement. In the question-and-answer style that he frequently employs, for example, one can sense Augustine's real awareness of his congregation's struggles with the gospel text. And the congregation's response to Augustine, which he frequently alludes to, is an indication of the success of his dialogical preaching style. The Johannine literature drew out the best in Augustine. The Homilies on the Gospel of John are the indispensible complement to The Homilies on the First Epistle of John, recently published in this series and they should be a part of any serious theological library.
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