A fifth-century Indian Buddhist monk, Bodhidharma is credited with bringing Zen to China. Although the tradition that traces its ancestry back to him did not flourish until nearly two hundred years after his death, today millions of Zen Buddhists and students of kung fu claim him as their spiritual father. While others viewed Zen practice as a purification of the mind or a stage on the way to perfect enlightenment, Bodhidharma equated Zen with buddhahood and believed that it had a place in everyday life. Instead of telling his disciples to purify their minds, he pointed them to rock walls, to the movements of tigers and cranes, to a hollow reed floating across the Yangtze. This bilingual edition, the only volume of the great teacher's work currently available in English, presents four teachings in their entirety. "Outline of Practice" describes the four all-inclusive habits that lead to enlightenment, the "Bloodstream Sermon" exhorts students to seek the Buddha by seeing their own nature, the "Wake-up Sermon" defends his premise that the most essential method for reaching enlightenment is beholding the mind. The original Chinese text, presented on facing pages, is taken from a Ch'ing dynasty woodblock edition.
These original documents are crucial for understanding East Asian Buddhist development. Professor Broughton's analysis of the material provides a new and refreshing look at the tradition which was focused on meditation and the ancient lineage of Bodhidharma. . . . We can be grateful that the translations are accompanied by a detailed study that gives the reader access to the social and cultural events of the time."—Lewis Lancaster, University of California, Berkeley
The texts from the Dunhuang Caves, discovered in the mid-twentieth century, are the Zen equivalent of the Dead Sea Scrolls--early texts previously unknown for centuries.Ceasing of Notionsis one such text. The text takes a unique form: a a dialogue or series of questions and answers between two imaginary figures, master Nyuri and his disciple Emmon, in which the disciple boldly and tenaciously asks follow-up question after follow-up question. And these questions prove to be the reader’s very own. Morinaga makes this brilliant and pithy text even more accessible to readers who, like the student in the dialogue, have many questions to ask about their own search for the Way of the Buddha, and their possible attainment of enlightenment. This volume also includes a generous selection from Morinaga’s autobiography. In this very personal, sometimes humorous and ironical reflection, Morinaga Roshi explains why and how, as a young man full of doubt and uncertainly, he chose to devote himself to the Zen monastic practice. In that practice he did not find immediate enlightenment but through long hours of meditation, self inquiry, and the guidance and stimulus of his teacher Zuigan Roshi he came to see that he might, after all, let cease his delusive thinking and awaken to Truth.
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