The Church, who is she? asks Bo Giertz in this book, which, he adds, "is first of all for those who have some notion of the life which is present within the church walls and also have some desire to understand that life better and know more about it." If you're among the tens of thousands who've read Giertz's bestselling novel The Hammer of God about ordinary people in their relation to the Church and her message, then you know his ability to engage you in the dramatic events of everyday life. Giertz shows the same engaging ability, when he in Christ's Church takes you on a walk from her biblical roots toward her glorious future.
A Year of Grace Vol. 2 is a collection of Bo Giertz's sermons from the second half of the liturgical calendar following the day of Pentecost. He preached the earlier sermons in his ten years as a parish pastor at Torpa, a small rural town in Sweden where he began his pastoral career and wrote such books as The Hammer of God and With My Own Eyes. These early sermons are strongly influenced by the ordo salutis (order of salvation) that he took over from Henric Schartau, yet always with an emphasis on salvation by grace rather than the order. His later sermons were preached as the Bishop of Gothenburg throughout his diocese and as a guest preacher elsewhere. These retain the influence of Henric Schartau in that they seek to directly address the "three hearers"--unbelievers, those awakened to the law, and mature Christians--yet his style takes on more subtlety in when, where and how these hearers are addressed in the context of the sermon. The result is a collection of sermons that provide both great weekly devotions (as the collection was intended) and a program of study for pastors and others wanting to learn how to "rightly handle the word of truth." (2 Tim. 2:15)
1521 has arrived. A new year in a new world with new nations, new continents, new knowledge, and new rulers. Never before had so much power been gathered in such young hands. The tenth Sultan, the twenty-six-year-old Suleiman, ascends to his father's throne in one of the world's most powerful empires. The rest of the world hopes that the eastern threat has faded. Rhodes is Christendom's closest and most defiant outpost against the East. There the Knights of St. John's Grand Master has died. Strife and treachery await his successor. Some hundred knights have the task to defend the outpost. Their Grand Master's motto is "Victory or Death.
These sermons are taken from various stages in Bo Giertz pastoral career, from his time as a parish pastor, his time as a bishop, and his time in retirement. He adapted the homiletical style of Henric Schartau (whose homiletical style informs the novel "The Hammer of God"). Schartau would preach in a manner that expounded on the text before applying it to people who might find themselves in three different spiritual conditions, sometimes this is referred to as an Ordo Salutis. These three would be that of an unbeliever, a newly awakened Christian or young believer, and that of a mature believer. This has met with some controversy over the years as it was often identified with pietism, however Bo Giertz is aware of the pitfalls of this approach and turns the method in a matter that emphasizes the strengths. When it comes to the order of grace, Bo Giertz would say that it is not the order that matters but the grace.
Fans of The Hammer of God and With My Own Eyes will enjoy this devotional commentary on Romans from Pastor, Bo Giertz. The beloved 20th-century bishop takes readers through Paul's letter to the Romans; pointing to God's grace in Christ and forgiveness for the sinner at every turn. Known as the "C.S. Lewis of Sweden," Bo Giertz, unerringly reveals the fountain of good news in every Romans passage. Giertz delivers part commentary by thoroughly dissecting each passage, and part devotional as he keenly directs readers to comforts won for them by Christ crucified in all His saving glory.
Bo Giertz wrote this book drawing upon the exegetical insights that he received from his mentor Anton Fridrichsen before, during and after his trip to Palestine in the early 1930's. The book is a third-person retelling of the gospels that brings into account various Old Testament references and the contemporary interpretations of those passages by the Jews of Jesus' day as well as contemporary events throughout the Roman Empire, but most especially those directly affecting the Jewish people of Israel at the time, so that the gospel stories take on new life and meaning for the reader. It's both a harmonization of the gospels, and a commentary on them, but much richer. The perspectives change depending on the episode. Sometimes the perspective is from that of a disciple, sometimes from that of a person being healed or a bystander observing. The Christmas story is told from the perspective of Shepherds, the crucifixion scene dwells on the perspective of Simon of Cyrene.
Bo Giertz was a serious biblical scholar who avoided the ivory tower. He studied classics in undergrad before taking up theology in preparation for the ministry. In 1930 he spent time on an archeological dig in Palestine and travelled the country with his exegetical professor Anton Fridrichsen who insisted on "Biblical Realism," which avoided fundamentalism and yet refused to succumb to higher criticism. In these commentaries, Bo Giertz takes what he learned from a lifetime of such study and application in in sermons and visits with people to open Scripture to anyone who wants to grow in their faith. He never avoids the hard questions concerning the texts, and yet tackles them in such a way as to restore confidence in God's word. Here, he is concerned with what the text meant to those who first wrote it and heard it so he can deliver the same goods to us today.
Bo Giertz wrote these commentaries in retirement after a lifetime of studying the Greek New Testament. These accompanied his own translations of the New Testament. This volume covers the Gospel of John through to Second Corinthians. Many have previously enjoyed Giertz's Romans commentary that is also included here, and they will not be disappointed with his treatment of the other texts. Giertz' s views were heavily shaped by his mentor Anton Fridrichsen who wanted to counter both the liberalism of men like his friend Rudolph Bultmann, and the neo-orthodoxy of Karl Barth with Biblical Realism. Biblical Realism sought to avoid the pitfalls of biblicism by allowing for academic freedom while studying scriptures, while also maintaining that the events of the Bible were true events that happened in our history all centered upon the death and resurrection of Christ. The scriptures are therefore a salvation history meant to "declare to you a message by which you will be saved, you and your household" (Acts 11:14).
A Year of Grace Vol. 2 is a collection of Bo Giertz's sermons from the second half of the liturgical calendar following the day of Pentecost. He preached the earlier sermons in his ten years as a parish pastor at Torpa, a small rural town in Sweden where he began his pastoral career and wrote such books as The Hammer of God and With My Own Eyes. These early sermons are strongly influenced by the ordo salutis (order of salvation) that he took over from Henric Schartau, yet always with an emphasis on salvation by grace rather than the order. His later sermons were preached as the Bishop of Gothenburg throughout his diocese and as a guest preacher elsewhere. These retain the influence of Henric Schartau in that they seek to directly address the "three hearers"--unbelievers, those awakened to the law, and mature Christians--yet his style takes on more subtlety in when, where and how these hearers are addressed in the context of the sermon. The result is a collection of sermons that provide both great weekly devotions (as the collection was intended) and a program of study for pastors and others wanting to learn how to "rightly handle the word of truth." (2 Tim. 2:15)
Bo Giertz preaches to preachers in a series of ordination sermons and clearly demonstrates the concern for the care of souls that endeared him to faithful laypeople and clergy alike in a collection of essays on pastoral theology. Capably translated and packed with theological and devotional treasures, this work is a substantive contribution to the English corpus of the Swedish bishop's thought and work, edifying for both shepherds and sheep.
A Shepherd's Letter is Bo Giertz distilled and served neat. He wrote this book to introduce his theological agenda for the Diocese of Gothenburg to which he was elected bishop in 1949. Here, he takes a straightforward approach to the theological themes that guided his writing of The Hammer of God, Faith Alone: The Heart of Everything, and With My Own Eyes. What he wrote for the sheep of the Gothenburg diocese, has applicability for all Christians everywhere even today, and will enrich their understanding of the "faith once for all delivered to the saints" (Jude 3).
In The New Testament Devotional Commentary Volume 3: Galatians Through Revelation, Bo Giertz returns to the text with his keen insight and love for God' s word and God' s people. This would finish his work as an author that began in the 1930s and continued for five decades. Taking the principles of Biblical Realism he had learned from his mentor Anton Fridrichsen, with its rejection of both liberal higher criticism and fundamentalist biblicism, Bo Giertz opens some of the most difficult to understand texts in all of Scripture with a simple understanding that this is God' s word for you. He blends this approach to Scripture with pastoral insight gained from his years as both a rural parish priest in the Swedish countryside and the Bishop of the bustling cosmopolitan center of Gothenburg. His commentary on Revelation is particularly revolutionary.Appendix: The Bible' s View of Itself and Other Views of the Bible
The Church, who is she? asks Bo Giertz in this book, which, he adds, "is first of all for those who have some notion of the life which is present within the church walls and also have some desire to understand that life better and know more about it." If you're among the tens of thousands who've read Giertz's bestselling novel The Hammer of God about ordinary people in their relation to the Church and her message, then you know his ability to engage you in the dramatic events of everyday life. Giertz shows the same engaging ability, when he in Christ's Church takes you on a walk from her biblical roots toward her glorious future.
Faith Alone, written in 1943, is a prequel to Bo Giertz's better-known novel, The Hammer of God. This is Bo Giertz's masterpiece-written with the doctrinal clarity and purpose of G.K. Chesterton and C.S. Lewis, the historical acumen of Bernard Cornwell, and the psychological insight of Kafka. The result is a Scandinavian Noir that cuts open the soul and lays it at the foot of the cross. The novel begins in 1540 and ends in 1543, during which time the largest peasant revolt in the history of Scandinavia occurred under the leadership of Nils Dacke. The Dacke Rebellion, as it is known, started in the county of Små land but bled over into the Ydre district on Ö stergÖ tland's southern border with Små land. The plot follows the story of two brothers, Anders and Martin. It was the wish of their mother that these two brothers would become priests in the Catholic Church, and so they were both sent to study for the priesthood in the town of LinkÖ ping, Sweden, when they were quite young. It was at this time that the Reformation began in Germany, and Sweden fought for independence from Denmark, breaking the Kalmar Union. German mercenaries hired by King Gustav Vasa to fight Danish troops brought Reformation literature with them. So, Martin became a Lutheran and left for Stockholm to work for King Gustav Vasa as a scrivener. His brother Anders continued with his studies and became a Catholic priest. When the king has to pay his debt to Lubeck for the mercenaries he hired for the war, he confiscates the church's land, bells, silver, and gold to do so. With this he firmly declares his cause with the Reformation doctrine of Martin Luther. However, the people of Små land are fond of Roman Catholicism and chafe at Lubeck's measures. So, they rebelled. Anders takes up with their cause and joins with Nils Dacke and his men. Martin stays with the king, before becoming disillusioned and falling in with a group of Schwä rmerei, or pre-Pentecostal legalists. As the war comes to an end both brothers are brought back to the Reformation faith through the patient shepherding of a Lutheran priest named Peder.
Bo Giertz was a serious biblical scholar who avoided the ivory tower. He studied classics in undergrad before taking up theology in preparation for the ministry. In 1930 he spent time on an archeological dig in Palestine and travelled the country with his exegetical professor Anton Fridrichsen who insisted on "Biblical Realism," which avoided fundamentalism and yet refused to succumb to higher criticism. In these commentaries, Bo Giertz takes what he learned from a lifetime of such study and application in in sermons and visits with people to open Scripture to anyone who wants to grow in their faith. He never avoids the hard questions concerning the texts, and yet tackles them in such a way as to restore confidence in God's word. Here, he is concerned with what the text meant to those who first wrote it and heard it so he can deliver the same goods to us today.
Fans of The Hammer of God and With My Own Eyes will enjoy this devotional commentary on Romans from Pastor, Bo Giertz. The beloved 20th-century bishop takes readers through Paul's letter to the Romans; pointing to God's grace in Christ and forgiveness for the sinner at every turn. Known as the "C.S. Lewis of Sweden," Bo Giertz, unerringly reveals the fountain of good news in every Romans passage. Giertz delivers part commentary by thoroughly dissecting each passage, and part devotional as he keenly directs readers to comforts won for them by Christ crucified in all His saving glory.
Bo Giertz wrote these commentaries in retirement after a lifetime of studying the Greek New Testament. These accompanied his own translations of the New Testament. This volume covers the Gospel of John through to Second Corinthians. Many have previously enjoyed Giertz's Romans commentary that is also included here, and they will not be disappointed with his treatment of the other texts. Giertz' s views were heavily shaped by his mentor Anton Fridrichsen who wanted to counter both the liberalism of men like his friend Rudolph Bultmann, and the neo-orthodoxy of Karl Barth with Biblical Realism. Biblical Realism sought to avoid the pitfalls of biblicism by allowing for academic freedom while studying scriptures, while also maintaining that the events of the Bible were true events that happened in our history all centered upon the death and resurrection of Christ. The scriptures are therefore a salvation history meant to "declare to you a message by which you will be saved, you and your household" (Acts 11:14).
Prepare for a Bumpy Ride. Many of our ideas about the world are based more on feelings than facts, sensibilities than science, and rage than reality. We gravitate toward ideas that make us feel comfortable in areas such as religion, politics, philosophy, social justice, love and sex, humanity, and morality. We avoid ideas that make us feel uncomfortable. This avoidance is a largely unconscious process that affects our judgment and gets in the way of our ability to reach rational and reasonable conclusions. By understanding how our mind works in this area, we can start embracing uncomfortable ideas and be better informed, be more understanding of others, and make better decisions in all areas of life. Some uncomfortable ideas entertained in this book: - Political correctness can be harmful - Identity politics is a dangerous game - Morality is functionally democratic - Victims often do share some of the responsibility - God is a far more horrifying character than Satan - There is no such thing as freewill - Americans are manipulated into being pro-war - Non-whites can be racist, and women can be sexist - Some people do "choose to be gay" - Sometimes the bad guys win - Obese people are not perfect the way they are - It's okay to find inappropriate jokes funny Facts don't care about feelings. Science isn't concerned about sensibilities. And reality couldn't care less about rage. ⭐⭐⭐⭐⭐ "A bumpy ride indeed. Whether one agrees or disagrees with the content, it still manages to make one think critically about certain things, and that is always a good thing. What's more, it is being presented in a non-threatening, clear, balanced, and objective way. A great way to tackle uncomfortable ideas." ⭐⭐⭐⭐⭐ "Very eye-opening. Making us question the things that make them uncomfortable and why, is what we all need. Love it!
This book consists of selected papers written by the founder of fuzzy set theory, Lotfi A Zadeh. Since Zadeh is not only the founder of this field, but has also been the principal contributor to its development over the last 30 years, the papers contain virtually all the major ideas in fuzzy set theory, fuzzy logic, and fuzzy systems in their historical context. Many of the ideas presented in the papers are still open to further development. The book is thus an important resource for anyone interested in the areas of fuzzy set theory, fuzzy logic, and fuzzy systems, as well as their applications. Moreover, the book is also intended to play a useful role in higher education, as a rich source of supplementary reading in relevant courses and seminars.The book contains a bibliography of all papers published by Zadeh in the period 1949-1995. It also contains an introduction that traces the development of Zadeh's ideas pertaining to fuzzy sets, fuzzy logic, and fuzzy systems via his papers. The ideas range from his 1965 seminal idea of the concept of a fuzzy set to ideas reflecting his current interest in computing with words ? a computing in which linguistic expressions are used in place of numbers.Places in the papers, where each idea is presented can easily be found by the reader via the Subject Index.
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