Buddhist scholar and teacher Bhikkhu Anālayo explores the practice of mindfulness of breathing in the sixteen steps of the Anapanasati Sutta. This is an authoritative, practice-orientated elucidation of a foundational Buddhist text, useful to meditators whatever their tradition or background
This book contains fifteen numbers of the renowned Wheel Publication series, dealing with various aspects of the Buddha’s teaching. 116: Practical Advice for Meditators by Bhikkhu Khantipalo; 117–9: Nirvana, Nihilism and Satori — Douglas M. Burns; 120: The Kuþadanta Sutta: On True Sacrifice — Prof. T.W. Rhys Davids; 121–22: The Power of Mindfulness — Nyanaponika Thera; 123: The Significance of the Four Noble Truths — V. F. Gunaratna; 124–25: Buddhism in South India — Pandit Hisselle Dhammaratana Mahathera; 126: The Way of the Noble — T. H. Perera; 127: Aspects of Reality — Dr. G. P. Malalasekera; 128–29: Aspects of Buddhist Social Philosophy — K. N. Jayatilleke; 130–31: The Buddhist Monk's Discipline — Bhikkhu Khantipalo.
Wheel Publication 231: The Essentials of Buddha Dhamma in Meditative Practice—Sayagyi Thray Sithu U Ba Khin 232–43: The Value of Buddhism for the Modern World—Dr. Howard L. Parsons 234–46: The Miracle of Being Awake—Thich Nhat Hanh 237: The Psychology of Emotions in Buddhist Perspective—Dr. Padmasiri de Silva 238–40: Anguttara Nikaya—Nyanaponika Thera 241–42: The Worn-out Skin—Nyanaponika Thera 243–44: Forest Meditations—Bhikkhu Khantipalo 245–47: The Noble Eightfold Path and its Factors Explained—Ledi Sayadaw
Buddhist scholar and teacher Bhikkhu Anālayo explores the practice of mindfulness of breathing in the sixteen steps of the Anapanasati Sutta. This is an authoritative, practice-orientated elucidation of a foundational Buddhist text, useful to meditators whatever their tradition or background
Undoubtedly the best known collection of Buddhist texts in Sri Lanka is the Catubhanavarapali, the Text of the Four Recitals. The Great Safeguard, or Mahaparittam (Maha Pirith Potha) opens the recital and is regarded as being particularly auspicious in bringing safety, peace, and well-being. These texts play a central role in the life of Sri Lankan Buddhism and are also popular in other Theravada Buddhist countries. This book has been prepared in order to provide a reliable and complete text and line-by-line translation of the Catubhanavarapali.
In an easy, conversational style, the author discusses 16 ways to control and overcome anger, and offers instructions on how to practice the meditation on universal love.
Vasubandhu's Abhidharmakosa-Bhasya (ca. 380-390), besides its culminating achievement in streamlining the overall structure of the exposition of the preceding Abhidharma manuals, is unmatched by any of the preceding manuals in respect of its comprehensiveness-incorporating all important Vaibhasika doctrines since the time of the Abhidharma-mahavibhasa-of its excellent skill in definition and elucidation, and of its ability to clarify the difficult point involved in doctrinal disputations. Added to these qualities is its great value as a brilliant critique and insightful revaluation of all the fundamental Sar-vastivada doctrines developed up to its time. Since its appearance, it has been used as a standard textbook for the understanding of not only the Abhidharma doctrines but all the fundamental Buddhist doctrines in general. Translated into Chinese by Paramartha in 563 A.D. and by Hsuan-tsang in 651-654 A.D., Hsuan-tsang's disciple P'u-kuang tells us that in India the Abhidharmakosa-Bhasya was hailed as the 'Book of Intelligence'. In China, Japan and the Far-east, too, the Kosa has generally been highly treasured as a textbook of fundamental importance for Buddhist studies. Vasubandhu's brilliant critique of the doctrines of the Vaibhasika was answered by the equally brilliant Samghabhadra - a contemporary staunch defender and expounder of the doctrines of the Vaibhasikas - in his masterwork, the Abhidharmanyayanusara, now extant only in Hsuan-tsang's translation (653-654 A.D.). The Sanskrit text, considered for a long time to be irremediably lost, was discovered by Rahula Samkrtyayana in 1935 in the Tibetan monastery of Ngor and was published by P. Pradhan in 1967 (1st edition).
This book contains fourteen numbers of the renowned Wheel Publication series, dealing with various aspects of the Buddha’s teaching. Wheel Publication No. 76: The Threefold Refuge by Nyanaponika Thera; 77–8: Essays and Poems by Dr. Paul Dahlke; 79: The Kandaraka and Potaliya Suttas by Narada Thera & Mahinda Bhikkhu; 80–1: Dialogues on the Dhamma by Francis Story; 82: The Discourse Collection by John D. Ireland; 83–4: With Robes and Bowl by Bhikkhu Khantipalo; 85–6: Buddhism in Thailand by Karuna Kusalasaya; 87: The Greater Discourse on Voidness by Nyanamoli Thera; 88–9: Buddhist Meditation and Depth Psychology by Douglas M. Burns.
Buddha is known as a religious teacher, which, of course, he is. But few pay attention to his methodology - that his teachings were arrived at what could only be called scientifically, i.e., through a strict objectivity. Over six years leading up to his Enlightenment, what he did was to train his mind to be free from attachment - not only to the world but even to concepts (paññatti) and views (diṭṭhi) of any kind as well. The result of such fine-tuning of the introscope of his mind was total objectivity, a level a scientist could only envy. It is in this objectivity that the Buddha declared that the only reality of the world, for a given individual, is what one gets through the senses, including the mind-sense, and senses alone, and indeed that you are what you sense. If one finds spiritual comfort in the Buddha’s teachings, I will have been humbled if these pages provide you with some scientific comfort as well, the two being, for the Buddha, not mutually exclusive. Those who are looking for his scientific concepts, I have boxed them for easy identification, and listed them all together at the end.
This book contains fourteen numbers of the renowned Wheel Publication series, dealing with various aspects of the Buddha’s teaching. 98: The Noble Quest—I. B. Horner; 199: Human Progress: Reality or Illusion?—Philip M. Eden; 200–201: Buddhism and the Race Question—G. P. Malalasekera; 202–204: The Three Basic Facts of Existence–Collected Essays; 205: The City of the Mind—Nyanaponika Thera; 206–2017: Lay Buddhist Practice—Bhikkhu Khantipalo; 208–211: Anguttara Nikaya—Nyanaponika Thera and Bhikkhu Bodhi; 212–214: Dimensions of Buddhist Thought—Francis Story; 215: Birth, Life and Death of the Ego—Carlo Gragnani.
This book contains seventeen numbers of the renowned Wheel Publication series, dealing with various aspects of the Buddha’s teaching. Wheel Publication: 394–96: Fundamentals of Buddhism—Nyanatiloka Thera 397–98: A Simple Guide to Life—Robert Bogoda 399–01: Buddhism in Myanmar—Roger Bischoff 402–04: Buddhist Ceremonies and Rituals of Sri Lanka—A. G. S. Kariyawasam 405–06: Mahakaccana—Bhikkhu Bodhi 407–08: Nibbana As Living Experience—Lily de Silva 409–11: A Treatise on the Paramis—Bhikkhu Bodhi
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