About the Author Raffaele Torella is Professor of Sanskrit at University of Rome “Sapienza”, where he has also taught for long Indian Philosophy and Religion, and Indology. Dr. Bettina Bäumer, Indologist from Austria and Professor of Religious Studies (Visiting Professor at several universities), living and working in Varanasi since 1967, is the author and editor of a number of books and over 50 research articles. Her main fields of research are non-dualistic Kashmir Śaivism, Indian aesthetics, temple architecture and religious traditions of Odisha, and comparative mysticism. She has been Coordinator of the Indira Gandhi National Centre for the Arts, Varanasi, and Fellow, Indian Institute of Advanced Study, Shimla. She has translated important Sanskrit texts into German and English. Dr. Bettina Bäumer, Indologist from Austria and Professor of Religious Studies (Visiting Professor at several universities), living and working in Varanasi since 1967, is the author and editor of a number of books and over 50 research articles. Her main fields of research are non-dualistic Kashmir Śaivism, Indian aesthetics, temple architecture and religious traditions of Odisha, and comparative mysticism. She has been Coordinator of the Indira Gandhi National Centre for the Arts, Varanasi, and Fellow, Indian Institute of Advanced Study, Shimla. She has translated important Sanskrit texts into German and English. About the Book The book, which partly derives from the papers offered at the first International Seminar on Utpaladeva (IIAS, Shimla 2013), is the first ever attempt at presenting a comprehensive portrait of one of the most important philosophers of premodern India, so far mainly taken into account as a mere predecessor of the great Abhinavagupta. Recent studies by R. Torella and others have shown the central importance of Utpaladeva in the elaboration of the Pratyabhijñā philosophy, and reduced the role of Abhinavagupta to that of his brilliant commentator. The contributors to the present volume have shown the multifarious aspects of Utpaladeva, not only an outstanding metaphysician and epistemologist, engaged in a strenuous critical dialogue above all with the Buddhist logicians, but also one of the most extraordinary mystical poets of India. For the first time his contribution to poetics and aesthetics has been duly highlighted. The book contains two appendices with the critical edition and translation by R. Torella of fragments from Utpaladeva’s long commentary (Vivr̥ti) on his Īśvarapratyabhijñā-kārikā and Vr̥tti, one of the most important works of Indian philosophy as a whole, so far deemed to be totally lost. This book should generate great interest among scholars of Sanskrit and philosophy for its uniqueness and should serve the curiosity of each and every scholarly reader of Kashmir Śaivism.
Swami Abhishiktananda (Henri Le Saux OSB) was a French Benedictine monk who went to India in 1948 and devoted his life to becoming a bridge between East and West, between Hinduism and Christianity. To mark the one-hundredth anniversary of the birth of this great pioneer of interreligious dialogue, Monastic Interreligious Dialogue sponsored a symposium in January 2010 at Shantivanam, the ashram he and Abbé Jules Monchanin founded in 1950. This book charts the influence that Abhishiktananda had on Christianity in India, on other spiritual seekers engaging with Hinduism and Christianity, and the continuing importance of his work today.
Kalatattvakosa series of the IGNCA has endeavoured to evolve an important modern device to grasp the essential thought and knowledge system of the Indian tradition. Through an indepth investigation into the primary sources of various disciplines the series aims at facilitating the reader to comprehend the interlocking of different disciplines.
This pilot study - the first to analyze the World Bank’s lending policy in the Second United Nations Development Decade - concentrates on the Bank’s shift in emphasis from traditional infrastructure projects to “new style†projects, especially in the area of rural development, and on the resulting changes in lending criteria in the 1970s. Basing her conclusions on two years of independent research and access to confidential materials, Dr. Hurni evaluates the World Bank’s work; gives a good overall view of current development problems - including implementation of the “growth with equity†strategy - and their possible solutions; shows the effects of the new development goals in borrower and creditor countries, as well as on the institutional decision-making process; and offers recommendations for improvement of the Bank’s evaluation methodology and operational structures. She presents a clear picture of the positive and negative aspects of the World Bank as a multilateral investment model and shows its bridge-building function in the great North-South controversy.
About the Author Raffaele Torella is Professor of Sanskrit at University of Rome “Sapienza”, where he has also taught for long Indian Philosophy and Religion, and Indology. Dr. Bettina Bäumer, Indologist from Austria and Professor of Religious Studies (Visiting Professor at several universities), living and working in Varanasi since 1967, is the author and editor of a number of books and over 50 research articles. Her main fields of research are non-dualistic Kashmir Śaivism, Indian aesthetics, temple architecture and religious traditions of Odisha, and comparative mysticism. She has been Coordinator of the Indira Gandhi National Centre for the Arts, Varanasi, and Fellow, Indian Institute of Advanced Study, Shimla. She has translated important Sanskrit texts into German and English. Dr. Bettina Bäumer, Indologist from Austria and Professor of Religious Studies (Visiting Professor at several universities), living and working in Varanasi since 1967, is the author and editor of a number of books and over 50 research articles. Her main fields of research are non-dualistic Kashmir Śaivism, Indian aesthetics, temple architecture and religious traditions of Odisha, and comparative mysticism. She has been Coordinator of the Indira Gandhi National Centre for the Arts, Varanasi, and Fellow, Indian Institute of Advanced Study, Shimla. She has translated important Sanskrit texts into German and English. About the Book The book, which partly derives from the papers offered at the first International Seminar on Utpaladeva (IIAS, Shimla 2013), is the first ever attempt at presenting a comprehensive portrait of one of the most important philosophers of premodern India, so far mainly taken into account as a mere predecessor of the great Abhinavagupta. Recent studies by R. Torella and others have shown the central importance of Utpaladeva in the elaboration of the Pratyabhijñā philosophy, and reduced the role of Abhinavagupta to that of his brilliant commentator. The contributors to the present volume have shown the multifarious aspects of Utpaladeva, not only an outstanding metaphysician and epistemologist, engaged in a strenuous critical dialogue above all with the Buddhist logicians, but also one of the most extraordinary mystical poets of India. For the first time his contribution to poetics and aesthetics has been duly highlighted. The book contains two appendices with the critical edition and translation by R. Torella of fragments from Utpaladeva’s long commentary (Vivr̥ti) on his Īśvarapratyabhijñā-kārikā and Vr̥tti, one of the most important works of Indian philosophy as a whole, so far deemed to be totally lost. This book should generate great interest among scholars of Sanskrit and philosophy for its uniqueness and should serve the curiosity of each and every scholarly reader of Kashmir Śaivism.
Swami Abhishiktananda (Henri Le Saux OSB) was a French Benedictine monk who went to India in 1948 and devoted his life to becoming a bridge between East and West, between Hinduism and Christianity. To mark the one-hundredth anniversary of the birth of this great pioneer of interreligious dialogue, Monastic Interreligious Dialogue sponsored a symposium in January 2010 at Shantivanam, the ashram he and Abbé Jules Monchanin founded in 1950. This book charts the influence that Abhishiktananda had on Christianity in India, on other spiritual seekers engaging with Hinduism and Christianity, and the continuing importance of his work today.
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