When the English settlers arrived in Virginia in 1607 they carried with them a fully developed mythology about native Indian cultures. This mythology was built around the body of English writing about America that began to appear in the 1550s, prior to any significant contact between the English and the native groups, and was founded upon the assumption of the savagism of the Indian and the civility of European culture. Professor Sheehan argues that English commitment to this myth was at the root of the violence that broke out almost immediately between the settlers and the Indians. On the one hand, the Indians were seen as noble savages, free from and innocent of the deficiencies of European society. But as ignoble savages they were seen as immature, even bestial, lacking the civilising and ordering social structure that characterised European culture. Whichever perspective was adopted, this mythology was a product of the white man's world, developed without accurate information about Indian culture. This mythology justified both the exploitation that came to characterise settler-native relations and the inevitability of the violence that culminated in the massacre of 1622.
Enterprise Curl is an advanced level handbook aimed at developing a full-featured enterprise application written in Curl for experienced web developers, system architects, and project managers. Unlike other Curl books, this will not be a beginner's introduction to the Curl language, or to distributed application architecture and development, as those topics are covered in detail elsewhere by other authors and journals. Instead, Enterprise Curl is built around the creation of a feature-rich eCommerce application in Curl, and each chapter will build on the previous resulting in a fully functional system. What is Curl? Curl is a fully object-oriented language that takes the best features of Java, HTML, DHTML, JavaScript, and Perl, and combines them into a cross-platform cross-browser language that's easy-to-learn yet quite powerful. Curl began in development at MIT in 1995, when they were awarded a government DARPA grant to "develop the next generation of communication and computation software." In the 8 months that Curl has been commercially available, over 170,000 people have downloaded the development platform.
This study is the first to explain how the white American's conception of himself and his position on the continent formed his perception of the Indian and directed his selection of policy toward the native tribes. Sheehan presents the paradoxical and pathetic story of how the Jeffersonian generation, with the best of goodwill toward the American Indian, destroyed him with its benevolence, literally killed him with kindness. Originally published 1973. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.
When the English settlers arrived in Virginia in 1607 they carried with them a fully developed mythology about native Indian cultures. This mythology was built around the body of English writing about America that began to appear in the 1550s, prior to any significant contact between the English and the native groups, and was founded upon the assumption of the savagism of the Indian and the civility of European culture. Professor Sheehan argues that English commitment to this myth was at the root of the violence that broke out almost immediately between the settlers and the Indians. On the one hand, the Indians were seen as noble savages, free from and innocent of the deficiencies of European society. But as ignoble savages they were seen as immature, even bestial, lacking the civilising and ordering social structure that characterised European culture. Whichever perspective was adopted, this mythology was a product of the white man's world, developed without accurate information about Indian culture. This mythology justified both the exploitation that came to characterise settler-native relations and the inevitability of the violence that culminated in the massacre of 1622.
Saint Bernard’s famous work, The Steps of Humility and Pride (in Latin, De gradibus humilitatis et superbiae), is a short book consisting of a mere fifty-seven paragraphs. In it, the Abbot of Clairvaux unpacks the doctrine of the very crucial chapter 7 of Saint Benedict’s sixth-century Rule for Monks, which explores the dynamic “steps” or “degrees” of both humility and pride. This chapter by Benedict could well be considered the spiritual basis of all Benedictine existence. In Saint Bernard’s Three-Course Banquet, Dom Bernard Bonowitz makes the teaching of both Bernard and Benedict accessible to modern readers in a set of conferences originally conceived for and delivered to a group of Cistercian “juniors,” that is, monks and nuns who had completed their novitiate but had not yet made their solemn vows. With Dom Bernard as a guide, many more readers can be sure of drinking at the purest sources of the monastic tradition, which at that depth becomes one with the Gospel itself. A convert from Judaism with a degree in Classics from Columbia University, Bernard Bonowitz was a Jesuit for nine years before entering St. Joseph’s Abbey in Spencer, Massachusetts. Immediately upon professing vows, his abbot named him master of novices, a position he held for ten years and that gave him ample opportunity to share considerable gifts of mind and heart while initiating newcomers into monastic life, at the levels of both classroom teaching and spiritual direction. In 1996 he was elected superior of the monastery of Novo Mundo in Brazil, which he soon shepherded into a true monastic springtime. In 2008, he became abbot of Novo Mundo, now a community attracting an impressive number of young men anxious to follow the way of Cistercian discipleship.
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