This book constitutes a unique, encyclopedic reference work that systematizes and categorizes for the first time in such comprehensive fashion all known fern spores. The dominant feature of the work are the over 350 plates of electron micrographs showing the morphological characteristics of typical representatives of each spore type. The purpose of the book is to provide a complete survey of the available data on the fine structure and composition, development, and evolu- tionary significance of different types of spore walls, which have proven resistant to fossilization throughout geological ages. The classification system developed by the authors as the result of many years of research will be a point of reference, if not "the" systematic basis, for all future publication on the subject. The book will be of great interest to all botanists and evolutionary biologists working with spores and/or ferns, but it will also be of major importance to paleobotanists, palynologists, stratigraphers, and exploration geologists, since the focus of this treatise is on spores as highly adapted and longlived reproductive forms.
This title is a reference on the family Vittariaceae, located in Eastern Africa. The book is intended as a guide to those who are concerned with the classification and ulitization of these plants.
This book constitutes a unique, encyclopedic reference work that systematizes and categorizes for the first time in such comprehensive fashion all known fern spores. The dominant feature of the work are the over 350 plates of electron micrographs showing the morphological characteristics of typical representatives of each spore type. The purpose of the book is to provide a complete survey of the available data on the fine structure and composition, development, and evolu- tionary significance of different types of spore walls, which have proven resistant to fossilization throughout geological ages. The classification system developed by the authors as the result of many years of research will be a point of reference, if not "the" systematic basis, for all future publication on the subject. The book will be of great interest to all botanists and evolutionary biologists working with spores and/or ferns, but it will also be of major importance to paleobotanists, palynologists, stratigraphers, and exploration geologists, since the focus of this treatise is on spores as highly adapted and longlived reproductive forms.
Saint Bernard's famous work, The Steps of Humility and Pride (in Latin, De gradibus humilitatis et superbiae), is a short book consisting of a mere fifty-seven paragraphs. In it, the Abbot of Clairvaux unpacks the doctrine of the very crucial chapter 7 of Saint Benedict's sixth-century Rule for Monks, which explores the dynamic "steps" or "degrees" of both humility and pride. This chapter by Benedict could well be considered the spiritual basis of all Benedictine existence. In Saint Bernard's Three-Course Banquet, Dom Bernard Bonowitz makes the teaching of both Bernard and Benedict accessible to modern readers in a set of conferences originally conceived for and delivered to a group of Cistercian "juniors," that is, monks and nuns who had completed their novitiate but had not yet made their solemn vows. With Dom Bernard as a guide, many more readers can be sure of drinking at the purest sources of the monastic tradition, which at that depth becomes one with the Gospel itself. A convert from Judaism with a degree in Classics from Columbia University, Bernard Bonowitz was a Jesuit for nine years before entering St. Joseph's Abbey in Spencer, Massachusetts. Immediately upon professing vows, his abbot named him master of novices, a position he held for ten years and that gave him ample opportunity to share considerable gifts of mind and heart while initiating newcomers into monastic life, at the levels of both classroom teaching and spiritual direction. In 1996 he was elected superior of the monastery of Novo Mundo in Brazil, which he soon shepherded into a true monastic springtime. In 2008, he became abbot of Novo Mundo, now a community attracting an impressive number of young men anxious to follow the way of Cistercian discipleship.
On the anniversary of the dedication of the monastery church at Clairvaux, Saint Bernard spoke to the community to explain the meaning of the feast: “What sanctity can these stones have that we should celebrate their festival? They do indeed have sanctity, but it is because of your bodies. . . . Your bodies are holy because of your souls, and this house is holy because of your bodies.”The thirty-eight sermons in this volume carry forth this theme, revealing the holiness of the monastic life as monks alternate through the rhythm of the day and the year between the opus Dei and manual labor, journeying faithfully through life to death and the transitus to glory. The twelfth-century Ecclesiastica Officia of the Cistercian Order required abbots to speak formally to their communities in chapter on seventeen fixed days, mostly liturgical feasts. This volume witnesses to Bernard’s fulfillment of this requirement and includes sermons for the Assumption and Nativity of the Virgin and the Feast of All Saints, sermons devoted to the feasts of particular saints celebrated during the autumn months, sermons for the time of harvest, and funeral sermons that look forward to the eternal joy in the communion of saints.
Bernard of Clairvaux, the twelfth-century monk who wrote that "Jesus is honey in the mouth, melody in the ear, a cry of joy in the heart," was both a mystic and a reformer. His writings reveal a mystical theology that Thomas Merton, a monastic heir to Bernard’s Cistercian reform, says "explains what it means to be united to God in Christ but (also) shows the meaning of the whole economy of our redemption in Christ." Critical of the monastic opulence of his times, Bernard exhorted his monks to consider that "Salt with hunger is seasoning enough for a man living soberly and wisely." Martin Luther believed that Bernard was "the best monk that ever lived, whom I admire beyond all the rest put together." Bernard's zeal and charisma led to the reform of Christian life in medieval Europe. Today it is reported that Pope Benedict XVI keeps Bernard's treatise Advice to a Pope close at hand for spiritual support. Honey and Salt is an original selection for the general reader of Bernard’s sermons, treatises, and letters.
These eighty-six sermons are among the most famous and most beautiful examples of medieval scriptural exegesis. In them the modern reader can catch a glimpse of the genius an entire generation found irresistible.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Saint Bernard was born in 1090 near Dijon, France. He joined the fifteen-year-old monastery of Cîteaux in 1113. In 1115 he became the founding abbot of Clairvaux Abbey, whence his name, Bernard of Clairvaux. Saint Bernard was a gifted and prolific writer of theological treatises, Scriptural commentaries, letters, and many sermons. The sermons in the collection published here, styled Sermones de diversis (Sermons about Various Topics), lack the specific point of departure that characterizes his other sermons. That is, whereas the sermons on the Song of Songs are a verse-by-verse commentary on that biblical book and his Sermons for the Year follow the liturgical calendar, this collection of sermons deals with his various pastoral concerns. Since Scripture is always Bernard’s point of departure and inspiration, the sermons often read like a Scripture study, but what comes through equally is the voice of an understanding spiritual father who is a masterful student of Scripture, biblical language, and the needs of his monks.
A Translation by a Religious of C.S.M.V. 'Eight hundred years ago St. Bernard died. Lent with St. Bernard contains the gist of a Lent course he gave at Clairvaux. It is a devotional commentary on Psalm 91, the psalm especially associated with our Lord's temptations. St. Bernard does not give milk for babes. His addresses are strong meat. They are typical of the best in the patristic tradition. Written for Religious, they make, in this admirable translation, a very satisfying study for priest and people. Here is a Lenten discipline which will enrich the mind and gladden the heart. If the language is at first unfamiliar, the context is in the authentic tradition of Christian piety. Incidentally, the book provides a first-rate introduction to the Christian Church's use of the Psalter and to the Scriptural evidences of the mind of Christ.' Church Times [review]
This last small group of Bernard's sermons to be published in translation by Cistercian Publications rightly goes by the title De varii in the critical edition. While most of them treat feasts on the church calendar, they do so in a somewhat hit-or-miss fashion. Three sermons also deal with God's will, God's mercies, and the gifts of the Holy Spirit. Two sermons for the feast of Saint Victor are a response to a request to Bernard from the monks of Montiéramey; the Bollandist Life of Saint Victor appears here as a complement to those sermons. Besides the nine sermons normally assigned to the De varii, this volume also includes a sermon on the feast of Saint Benedict that was recently added to the collection in Sources Chrétiennes. The survival of this loose assemblage of sermons outside of the organized collections of Bernard's sermons provides a reminder of Bernard as preacher and writer, able despite all his other activities to turn his hand to preaching when called upon. While they treat of disparate themes, they allow us to encounter the quintessential Bernard-speaking of the life of desire, the true meaning of holiness, and the awakening of the spiritual senses in the search for God.
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