This provocative reassessment of modern philosophy explores its nonrational dimensions and connection to ancient mysteries. Delving beneath the principal discourses of philosophyfrom Descartes through Kant, Bernard Freydberg plumbs the previously concealed dark forces that ignite the inner power of modern thought. He contends that reason itself issues from an implicit and unconscious suppression of the nonrational. Even the modern philosophical concerns of nature and limits are undergirded by a dark side that dwells in them and makes them possible. Freydberg traces these dark sources to the poetry of Hesiod, the fragments of Heraclitus and Parmenides, and the Platonic dialogues and claims that they rear their heads again in the work of Spinoza, Schelling, and Nietzsche. Freydberg does not set forth a critique of modern philosophy but explores its intrinsic continuity with its ancient roots.
This book addresses the breach within contemporary philosophy with a newly conceived foundationalism. It shows that dramatic discord has arisen between its two dominant branches. The Anglo-American branch generally takes its departure from logic and from natural science, while the Continental branch generally takes its departure from art and from the great traditional questions. However, they share this common negative feature: each side denies the view that philosophy issues from a central foundation. The book gives brief distillations of six major Anglo-American figures: Carnap, James, Quine, Davidson and Kripke; as well as six major Continental figures: Husserl (the only foundationalist), Heidegger, Merleau-Ponty, Derrida, Gadamer, and Sallis. In each, the author discovers a hidden foundation called ruling image that animates the philosopher’s thought.
In the first book of its kind, Bernard Freydberg places David Hume firmly in the tradition of the Platonic dialogues, and regards him as a proper ancestor of contemporary continental philosophy. Although Hume is largely confined to his historical context within British Empiricism, his skepticism resonates with the Socratic Ignorance expressed by Plato, and his account of experience points toward very contemporary concerns in continental thought. Through close readings of An Enquiry Concerning the Human Understanding, An Enquiry Concerning the Principles of Morals, and the essay "On the Standard of Taste," Freydberg traces a philosophy of imagination that will set the stage for wider consideration of Hume within continental thought.
Explores Schelling’s Essay on Human Freedom, focusing on the themes of freedom, evil, and love, and the relationship between his ideas and those of Plato and Kant.
John Sallis is one of America’s preeminent and most original contemporary philosophers. The absence, until now, of a com-prehensive work on Sallis has constituted a glaring oversight in philosophical scholarship. The Thought of John Sallis is both an introduction for students new to his work and a valuable resource for scholars needing a systematic consideration of Sallis’s wide-ranging thought. Sallis’s work possesses an intrinsic power and originality, as well as deep interpretive insight. This book is a descriptive and critical journey through his thought, providing an overview for readers who wish to gain a sense of its sweep, along with discrete sections on particular philosophical disciplines for readers whose interests are more specific. It grapples with the challenges Sallis’s thought presents, making them explicit and opening them up to further consideration. And it attempts to locate his thought within both contemporary continental philosophy and philosophy as a whole. Essential for any student of continental philosophy, The Thought of John Sallis expounds on his work in a manner that increases access, honors its depth, and opens up unexplored possibilities for phil-osophy.
This book shows Kant's "Critique of Pure Reason" as undergirded by an everpresent imagination-driven depth, even where least expected (i.e. the Aesthetic, the B Deduction). Imagination as dark faculty of synthesis and as image-maker is disclosed as the seat of logic as well as of aesthetic. Logic and aesthetic are disclosed as abstractions from an originary synthesis which has always already occurred. This originary synthesis, which contains dark, unconscious elements as well as clearer ones, is the focus of the book. The analysis concentrates primarily on the first half of the "Critique," exhibiting the ever-present depth belonging to all human knowing, and reason's conflict with itself when this depth is forgotten.
This provocative reassessment of modern philosophy explores its nonrational dimensions and connection to ancient mysteries. Delving beneath the principal discourses of philosophyfrom Descartes through Kant, Bernard Freydberg plumbs the previously concealed dark forces that ignite the inner power of modern thought. He contends that reason itself issues from an implicit and unconscious suppression of the nonrational. Even the modern philosophical concerns of nature and limits are undergirded by a dark side that dwells in them and makes them possible. Freydberg traces these dark sources to the poetry of Hesiod, the fragments of Heraclitus and Parmenides, and the Platonic dialogues and claims that they rear their heads again in the work of Spinoza, Schelling, and Nietzsche. Freydberg does not set forth a critique of modern philosophy but explores its intrinsic continuity with its ancient roots.
With particular focus on imagination, Bernard Freydberg presents a close reading of Kant's second critique, The Critique of Practical Reason. In an interpretation that is daring as well as rigorous, Freydberg reveals imagination as both its central force and the bridge that links Kant's three critiques. Freydberg's reading offers a powerful challenge to the widespread view that Kant's ethics calls for rigid, self-denying obedience. Here, to the contrary, the search for self-fulfillment becomes an enormously creative endeavor once imagination is understood as the heart of Kantian ethics. Seasoned scholars and newer students will find a surprising and provocative view of Kant's ethics in this straightforward and accessible book.
Explores Schelling’s Essay on Human Freedom, focusing on the themes of freedom, evil, and love, and the relationship between his ideas and those of Plato and Kant.
In the first book of its kind, Bernard Freydberg places David Hume firmly in the tradition of the Platonic dialogues, and regards him as a proper ancestor of contemporary continental philosophy. Although Hume is largely confined to his historical context within British Empiricism, his skepticism resonates with the Socratic Ignorance expressed by Plato, and his account of experience points toward very contemporary concerns in continental thought. Through close readings of An Enquiry Concerning the Human Understanding, An Enquiry Concerning the Principles of Morals, and the essay "On the Standard of Taste," Freydberg traces a philosophy of imagination that will set the stage for wider consideration of Hume within continental thought.
This book addresses the breach within contemporary philosophy with a newly conceived foundationalism. It shows that dramatic discord has arisen between its two dominant branches. The Anglo-American branch generally takes its departure from logic and from natural science, while the Continental branch generally takes its departure from art and from the great traditional questions. However, they share this common negative feature: each side denies the view that philosophy issues from a central foundation. The book gives brief distillations of six major Anglo-American figures: Carnap, James, Quine, Davidson and Kripke; as well as six major Continental figures: Husserl (the only foundationalist), Heidegger, Merleau-Ponty, Derrida, Gadamer, and Sallis. In each, the author discovers a hidden foundation called ruling image that animates the philosopher’s thought.
John Sallis is one of America’s preeminent and most original contemporary philosophers. The absence, until now, of a com-prehensive work on Sallis has constituted a glaring oversight in philosophical scholarship. The Thought of John Sallis is both an introduction for students new to his work and a valuable resource for scholars needing a systematic consideration of Sallis’s wide-ranging thought. Sallis’s work possesses an intrinsic power and originality, as well as deep interpretive insight. This book is a descriptive and critical journey through his thought, providing an overview for readers who wish to gain a sense of its sweep, along with discrete sections on particular philosophical disciplines for readers whose interests are more specific. It grapples with the challenges Sallis’s thought presents, making them explicit and opening them up to further consideration. And it attempts to locate his thought within both contemporary continental philosophy and philosophy as a whole. Essential for any student of continental philosophy, The Thought of John Sallis expounds on his work in a manner that increases access, honors its depth, and opens up unexplored possibilities for phil-osophy.
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Time, Cells, and Aging, 2nd Edition presents the mechanics of cell function and the relevant implications of the molecular-genetic view to the aging phenomena. This book explores the biology of the aging process. Comprised of 11 chapters, this edition starts with an overview of the causes and mechanisms underlying the gradual deterioration of structure and function characteristics of aging. This text then examines the two aspects of the behavior of man, including the reasoned conscious behavior and the greater dependence on reaction patterns predicted on the successful responses of the past. Other chapters explore the relationship between aging and mortality rate in animals, which is a result of an organism’s deceasing ability to function optimally in carrying out his vital functions. The final chapter deals with the implementation of a research plan relevant to understanding the primary mechanisms of the aging process. This book is a valuable resource for gerontologists, biologists, and molecular biologists.
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