Nestled in the southwest corner of Vermont, Bennington is rich in history and natural beauty. On August 16, 1777, the Green Mountain Boys and militia from surrounding states defeated British troops at the Battle of Bennington. Like other small towns in New England, this agricultural community soon found its waterways dominated by large factories. When manufacturing declined in the early 1900s, the town reinvented itself as a tourist destination. Postcards promoting local scenery, quaint covered bridges, bustling downtown streets, modern amenities, and significant historic sites explained the towns importance to travelers and fostered local pride.
Nestled in the southwest corner of Vermont, Bennington is rich in history and natural beauty. On August 16, 1777, the Green Mountain Boys and militia from surrounding states defeated British troops at the Battle of Bennington. Like other small towns in New England, this agricultural community soon found its waterways dominated by large factories. When manufacturing declined in the early 1900s, the town reinvented itself as a tourist destination. Postcards promoting local scenery, quaint covered bridges, bustling downtown streets, modern amenities, and significant historic sites explained the towns importance to travelers and fostered local pride.
This book deconstructs the whole lineage of political philosophy, showing the ways democracy abuts and regularly undermines the sovereignist tradition across a range of texts from the Iliad to contemporary philosophy. Politics is an object of perennial difficulty for philosophy—as recalcitrant to philosophical mastery as is philosophy’s traditional adversary, poetry. That difficulty makes it an attractive topic for any deconstructive approach to the tradition from which we inherit our language and our concepts. Scatter 2 pursues that deconstruction, often starting with, and sometimes departing from, the work of Jacques Derrida by attending to the concepts of sovereignty on the one hand and democracy on the other. The book begins by following the fate of a line from Homer’s Iliad, where Odysseus asserts that “the rule of many is no good thing, let there be one ruler, one king.” The line, Bennington shows, is quoted, misquoted, and progressively Christianized by Aristotle, Philo Judaeus, Suetonius, the early Church Fathers, Aquinas, Dante, Ockham, Marsilius of Padua, Jean Bodin, Etienne de la Boétie, up to Carl Schmitt and Erik Peterson, and even one of the defendants at the Nuremberg trials, before being discussed by Derrida himself. In the book’s second half, Bennington begins again with Plato and Aristotle and tracks the concept of democracy as it regularly abuts and undermines that sovereignist tradition. In detailed readings of Hobbes and Rousseau, Bennington develops a notion of “proto-democracy” as a possible name for the scatter that underlies and drives the political as such and that will always prevent politics from achieving its aim of bringing itself to an end.
High Point University was founded in 1924 as a small liberal arts college. The High Point Furniture Market was founded in 1909 and has grown to be the largest wholesale furniture market in the world. Over the past century, the furniture industry and the university have developed an ongoing, mutually beneficial partnership that has resulted in industry-specific programs for students. Discover the history of this relationship and the impact that real-world exposure has had on the students and the industry. Read the stories of several High Point University graduates who are successfully employed in various positions throughout the furniture business. High Point professor Richard Bennington unearths the history of a dynamic partnership.
Ten percent of book profits will go to the Susan Angeline Collins Scholarship at Upper Iowa University in Fayette, Iowa. Get ready to delve into a world of hardship, challenge, and fulfillment. Explore the life of African American Susan Angeline Collins and be inspired by her faith, pioneering attitude, missionary successes, unfailing courage, and belief in everyone’s right to an education. As Miss Collins’ life unfolds before you, relevant social issues affecting people of color are intertwined. Issues examined include economics, education, gender, race, religion, and Africa’s colonization from her 1851 birth in Illinois until her 1940 death in Iowa. Her resourcefulness in overcoming obstacles during her 33-year commitment to missionary service in the Congo Delta Region and Angola is compelling. Miss Collins’ story demonstrates the difference one person can make in the lives of an unknown number of women and children, some orphaned and homeless and others escaping early marriage and subservience. Her leadership is evidenced when starting a girls’ school in the northern Angolan high plateau region years before Mary Jane McLeod Bethune initiated her school for African-American girls in Florida. You will be gratified to discover how this diminutive bundle of energy achieved recognition as a stalwart missionary, leader, teacher, nurse, construction manager, and surrogate mother to “her girls.”
One of the most significant contemporary thinkers in continental philosophy, Jacques Derrida’s work continues to attract heated commentary among philosophers, literary critics, social and cultural theorists, architects and artists. This major new work by world renowned Derrida scholar and translator, Geoffrey Bennington, presents incisive new readings of both Derrida and interpretations of his work. Part one sets out Derrida’s work as a whole and examines its relevance to, and ‘interruption’ of, the traditional domains of ethics, politics and literature. The second part of the book presents compelling insights into some important motifs in Derrida’s work, such as death, friendship, psychoanalysis, time and endings. The final section introduces trenchant appraisals of other influential accounts of Derrida’s work. This influential and original contribution to the literature on Derrida is marked by a commitment to clarity and accuracy, but also by a refusal to simplify Derrida’s often difficult thought.
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