Correcting a popular view of the atonement. Was Christ's death a victory over death or a substitution for sin? Many today follow Gustav Aulén's Christus Victor view, which portrays Christ's death as primarily a victory over the powers of evil and death. According to Aulén, this was the dominant view of the church until Anselm reframed atonement as satisfaction and the Reformers reframed it as penal substitution. In Suffering, Not Power, Benjamin Wheaton challenges this common narrative. Sacrificial and substitutionary language was common well before Anselm's emCur Deus Homo . Wheaton displays this through a careful analysis of three medieval figures whose writings on the atonement are commonly overlooked: Caesarius of Arles, Haimo of Auxerre, and Dante Alighieri. These individuals come from different times and contexts and wrote in different genres, but each spoke of Christ's death as a sacrifice of expiation and propitiation made by God to God. Let history speak for itself, read the evidence, and reconsider the church's belief in Christ's substitutionary death for sinners.
Usually known as a bon vivant poet or naïve biographer of saints, Venantius Fortunatus, the sixth-century poet and émigré from Italy to Merovingian Gaul, emerges this book as a vigorous and mature preacher of Christian theology.
Israel's story is the church's story. In this integrative introduction to the New Testament, G. K. Beale and Benjamin L. Gladd explore each New Testament book in light of the broad history of redemption, emphasizing the biblical-theological themes of each New Testament book. Their distinctive approach encourages readers to read the New Testament in light of the Old, not as a new story but as a story retold.
Exploring the biblical conception of mystery as an initial, partially hidden revelation that is subsequently more fully revealed, this book sheds light not only on the richness of the concept itself, but also on the broader relationship between the Old and New Testaments. As such, it is a model for attentive and faithful biblical theology.
This book investigates the relationship between justification by faith and final judgment according to works as found in Paul’s second epistle to the Corinthians within a Protestant theological framework. Benjamin M. Dally first demonstrates the diversity and breadth of mainstream Protestant soteriology and eschatology beginning at the time of the Reformation by examining the confessional standards of its four primary ecclesial/theological streams: Lutheran, Reformed, Anabaptist, and Anglican. The soteriological structure of each is assessed (i.e., how each construes the relationship between justification and final judgment), with particular attention given to how each speaks of the place of good works at the final judgment. This initial examination outlines the theological boundaries within which the exegesis of Second Corinthians can legitimately proceed, and illuminates language and conceptual matrices that will be drawn upon throughout the remainder of thebook. Then, drawing upon the narrative logic of Paul’s Early Jewish thought-world, Dally examines the text of Second Corinthians to discern its own soteriological framework, paying particular attention to both the meaning and rhetorical function of the “judgment according to works” motif as it is utilized throughout the letter. The book concludes by offering a Protestant synthesis of the relationship between justification and final judgment according to works in Second Corinthians, giving an explanation of the role of works at the final judgment that arguably alleviates a number of tensions often perceived in other readings devoted to this key aspect of Pauline exegesis and theology. Dally ultimately argues a three-fold thesis: (1) For the believer one’s earthly conduct, taken as a whole, is best spoken of in the language of inferior/secondary “cause” and/or “basis” as far as its import at the last judgment. (2) One’s earthly conduct, again taken as a whole, is soteriologically necessary (not solely, but secondarily nonetheless) and not simply of importance for the bestowal of non-soteriological, eschatological rewards. (3) There are crucial resources from within mainstream Protestantism to authorize such ways of speaking and to simultaneously affirm these contentions in conjunction with a robust, strictly forensic/imputational, “traditional” Protestant understanding of the doctrine of justification by faith alone.
Early May 2011, in a dramatic late-night appearance at the White House, President Obama declared that "justice has been done" as he announced that Osama bin Laden was dead. After more than a decade of military operations across Central Asia and the Middle East, the Al Qaida leader who orchestrated the 9/11 terrorist attacks was finally killed in a firefight with U.S. Navy SEALs in Pakistan. Although this daring raid marked the end of the longest strategic manhunt in American history, bin Laden was not the first individual targeted as the objective of a military campaign. From Geronimo to Pancho Villa, to Manuel Noriega, to Saddam Hussein, the United States has deployed military forces to kill or capture a single person nearly a dozen times since 1885. Part military history, part action thriller, and part strategic policy analysis, Wanted Dead or Alive chronicles the extraordinary efforts of the military and intelligence agencies to bring America's enemies to justice.
Many people think eschatology refers to events occurring at the end of history. In this book, two scholars with expertise in biblical eschatology argue that God's kingdom breaking into this world through Jesus Christ has inaugurated a new creation, a reality that should shape pastoral leadership and be reflected in the life and ministry of the church. Brief and accessibly written, this book articulates the practical implications of G. K. Beale's New Testament Biblical Theology and features an introductory chapter by Beale. Each chapter concludes with practical suggestions and a list of books for further study.
In this compilation of essays, experts in the field provide an in-depth look at the long-lasting impact of the Protestant Reformation. Readers will gain new insights into the legacies of theology, spiritual formation and personal worship, catechism and preaching, and the missions and martyrs of the Reformation. Celebrating the Legacy of the Reformation will inspire and challenge readers to learn from the past for the sake of the future.
For those in local church ministry, it is often a pressing matter to find the time to take care of their own souls. More often than not, pastors tend to prioritize sermon preparation and delivery as their primary tasks, when actually their first task should be their own spiritual health. It is for this purpose that this book is written—to encourage pastors to soul care before sermon preparation. If pastors will prepare their own hearts, the sermon will fall in line and permeate the hearts of the listeners.
The 1930s and 1940s saw unprecedented prosperity for the African Americans of Jackson's Church Street. From the first black millionaire in the United States to defenders of civil rights, nearly all of Jackson's black professionals lived on Church Street. It was one of the most popular places to see and be seen, whether that meant spotting Louis Armstrong strolling out of the Crystal Palace Club or Martin Luther King Jr. organizing an NAACP meeting at his field office on nearby Farish Street. Join authors and veterans of Church Street Grace Sweet and Benjamin Bradley as they explore the astounding history and legacy of Church Street.
A leading New Testament scholar provides an easy-to-navigate resource for studying and understanding the Gospels. Written with classroom utility and pastoral application in mind, this accessibly written volume summarizes the content of each major section of the biblical text to help students, pastors, and laypeople quickly grasp the sense of particular passages. The series, modeled after Baker Academic's successful Old Testament Handbook series, focuses primarily on the content of the biblical books without getting bogged down in historical-critical questions or detailed verse-by-verse exegesis. The book covers all four Gospels and explores each major passage, showing how Jesus is the central figure of each plot. It also unpacks how the Old Testament informs the Gospels.
An Introduction to the Dominant Biblical-Theological Themes of the Gospel of Luke The Gospel of Luke is a wonderfully detailed account of the ministry and miracles of Jesus Christ. What many readers don't realize is that Luke, who was likely a Gentile, wrote his Gospel with a thorough knowledge of the Old Testament—pointing to Jesus's life, ministry, and death as the culmination of Old Testament expectations and prophecy. In this addition to the New Testament Theology series, Benjamin L. Gladd explains the dominant biblical-theological themes in the Gospel of Luke, including the defeat of evil, peace in heaven and earth, the incorporation of the nations, and the kingdom of God. This resource is perfect for those looking to dig deeper into studying the interconnectedness of Scripture. For Those Interested in Biblical Theology: Ideal for college and seminary students, laypeople, and pastors Helpful Bible Study Resource: A great companion to commentaries on Luke Part of the New Testament Theology Series: Other volumes include The Joy of Hearing: A Theology of the Book of Revelation and The Mission of the Triune God: A Theology of Acts
Scholars largely agree that the NT term mysterion is a terminus technicus, originating from Daniel. This project traces the word in the Dead Sea Scrolls and other sectors of Judaism. Like Daniel, the term consistently retains eschatological connotations. The monograph then examines how mystery functions within 1 Corinthians and seeks to explain why the term is often employed. The apocalyptic term concerns the Messiah reigning in the midst of defeat, eschatological revelations and tongues, charismatic exegesis, and the transformation of believers into the image of the last Adam.
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