In The Development of the Biblical Hebrew Vowels, Benjamin Suchard establishes phonetically regular sound laws comprehensively describing the Tiberian Biblical Hebrew reflexes of the Proto-Northwest-Semitic vowels.
The first half of the book of Daniel contains world-famous stories like the Writing on the Wall. These stories have mostly been transmitted in Aramaic, not Hebrew, as has the influential apocalypse of Daniel 7. This Aramaic corpus shows clear signs of multiple authorship. Which different textual layers can we tease apart, and what do they tell us about the changing function of the Danielic material during the Second Temple Period? This monograph compares the Masoretic Text of Daniel to ancient manuscripts and translations preserving textual variants. By highlighting tensions in the reconstructed archetype underlying all these texts, it then probes the tales’ prehistory even further, showing how Daniel underwent many transformations to yield the book we know today.
In recent decades, the field of Biblical Hebrew philology and linguistics has been witness to a growing interest in the diverse traditions of Biblical Hebrew. Indeed, while there is a tendency for many students and scholars to conceive of Biblical Hebrew as equivalent with the Tiberian pointing of the Leningrad Codex as it appears in Biblia Hebraica Stuttgartensia (BHS), there are many other important reading traditions attested throughout history. Origen’s Secunda reflects a late Roman reading tradition of Biblical Hebrew transcribed into Greek letters. Occasional transcriptions of Biblical Hebrew into Latin letters in Jerome’s commentaries similarly reflect a reading tradition from early Byzantine Palestine. In the medieval period, alongside Tiberian Hebrew we also find the Babylonian tradition and the Palestinian tradition. The modern oral reading tradition of the Samaritan community also likely has roots in the Second Temple period. Aside from these primary attestations of the reading traditions, there are a whole host of other modern reading traditions of Biblical Hebrew, from Ashkenazi, to Sephardi, and Yemenite. Despite the rich diversity of traditions of Biblical Hebrew at our fingertips, the linguistic relationship between them has never been mapped out. In this book, then, the phyla-and-waves methodology, which has been used for Semitic language classification, is used to map out the relationship between the main reading traditions of Biblical Hebrew throughout history.
In The Development of the Biblical Hebrew Vowels, Benjamin Suchard establishes phonetically regular sound laws comprehensively describing the Tiberian Biblical Hebrew reflexes of the Proto-Northwest-Semitic vowels.
The first half of the book of Daniel contains world-famous stories like the Writing on the Wall. These stories have mostly been transmitted in Aramaic, not Hebrew, as has the influential apocalypse of Daniel 7. This Aramaic corpus shows clear signs of multiple authorship. Which different textual layers can we tease apart, and what do they tell us about the changing function of the Danielic material during the Second Temple Period? This monograph compares the Masoretic Text of Daniel to ancient manuscripts and translations preserving textual variants. By highlighting tensions in the reconstructed archetype underlying all these texts, it then probes the tales’ prehistory even further, showing how Daniel underwent many transformations to yield the book we know today.
In recent decades, the field of Biblical Hebrew philology and linguistics has been witness to a growing interest in the diverse traditions of Biblical Hebrew. Indeed, while there is a tendency for many students and scholars to conceive of Biblical Hebrew as equivalent with the Tiberian pointing of the Leningrad Codex as it appears in Biblia Hebraica Stuttgartensia (BHS), there are many other important reading traditions attested throughout history. Origen’s Secunda reflects a late Roman reading tradition of Biblical Hebrew transcribed into Greek letters. Occasional transcriptions of Biblical Hebrew into Latin letters in Jerome’s commentaries similarly reflect a reading tradition from early Byzantine Palestine. In the medieval period, alongside Tiberian Hebrew we also find the Babylonian tradition and the Palestinian tradition. The modern oral reading tradition of the Samaritan community also likely has roots in the Second Temple period. Aside from these primary attestations of the reading traditions, there are a whole host of other modern reading traditions of Biblical Hebrew, from Ashkenazi, to Sephardi, and Yemenite. Despite the rich diversity of traditions of Biblical Hebrew at our fingertips, the linguistic relationship between them has never been mapped out. In this book, then, the phyla-and-waves methodology, which has been used for Semitic language classification, is used to map out the relationship between the main reading traditions of Biblical Hebrew throughout history.
Very Short Introductions: Brilliant, Sharp, Inspiring Infectious disease is a moving target: new diseases emerge every year, old diseases evolve into new forms, and ecological and socioeconomic upheavals change the transmission pathways that spread disease. But where does disease come from? How is it transmitted from one person to another? And why are some individuals more susceptible than others? In this Very Short Introduction, Marta Wayne and Benjamin Bolker address these questions through the lenses of ecology and evolution. Assessing the management of outbreaks of diseases such as influenza, HIV/AIDS, cholera, and COVID-19, they provide specific examples to illustrate why major diseases still threaten populations all over the world. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.
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