This book’s central claim is that a close reading of Augustine’s epistemology can help political theologians develop affirmative accounts of political liberalism. This claim is set in a scholarly context that is profoundly hostile to constructive theological readings of liberal culture. As a corrective to such antagonism, this book suggests that, far from being natural opponents, Christian communities can work fruitfully with political liberals based on common principles. A key component in this argument is the theological reevaluation of the ancient skeptical tradition. While the ancient skeptics are habitually treated by scholars as minor characters in the story of Augustine’s theological development, this volume argues that they played a significant role in shaping both Augustine’s theology and the subsequent character of the Augustinian tradition. By placing Augustine’s reading of the skeptics in dialogue with contemporary culture, this book constructs a viable form of liberal Christian politics that is attentive both to his sin-sensitive account of public life and his eschatological vision of the church.
The Politics of the Police offers a geographical and historical overview of the law and politics of the police. This fifth edition covers a wider range of empirical and theoretical issues, encompassing a transnational scope and reflecting the growing diversity of policing forms in today's globalized world.
In its 13th Edition, the iconic Oral Interpretation continues to prepare students to analyze and perform literature through an accessible, step-by-step process. New selections join classic favorites, and chapters devoted to specific genres—narrative, poetry, group performance, and more—explore the unique challenges of each form. Now tighter and more focused than its predecessors, this edition highlights movements in contemporary culture—especially the contributions of social media to current communication. New writings offer advice and strategies for maximizing body and voice in performance, and enhanced devices guide novices in performance preparation.
By 1864 neither the Union’s survival nor the South’s independence was any more apparent than at the beginning of the war. The grand strategies of both sides were still evolving, and Tennessee and Kentucky were often at the cusp of that work. The author examines the heartland conflict in all its aspects: the Confederate cavalry raids and Union counter-offensives; the harsh and punitive Reconstruction policies that were met with banditry and brutal guerrilla actions; the disparate political, economic, and socio-cultural upheavals; the ever-growing war weariness of the divided populations; and the climactic battles of Franklin and Nashville that ended the Confederacy’s hopes in the Western Theater.
In the second decade of the twenty-first century, Quakers are increasingly divided over matters of theology, religious belonging, and the status of Friends’ Christian past. Recent controversies over Theism, Non-Theism and Universalism have highlighted deep-rooted transformations of Quaker self-understanding. In contrast to earlier decades, many contemporary Quakers hanker after an intensely inclusive community, unhampered by the particulars of Christian theology. Many British Friends no-longer see the Quaker movement as an expression of the Gospel nor a manifestation of the Universal Church. What might Friends be missing by re-imagining Quakerism in these resolutely post-Christian terms? Author Benjamin Wood argues that, far from limiting the bounds of Quaker identity, a selective return to Quakerism’s seventeenth-century roots can restore to modern Liberal Friends a shared story capable of deepening their spiritual life and worship-practice. Based neither on doctrinal agreement nor inflexible religious borders, the Quaker narrative recovered in The Living Fountain: Remembrances of Quaker Christianity is drawn together by sacred experiments in mutual love and enduring hope. Through a series of extended reflections on God, Jesus, and the language of salvation, Wood seeks to uncover a dynamic faith ncommitted to universal healing, reconciliation, and the crossing of religious and cultural boundaries. At the centre of this retrieval is the insistence that the God revealed in Quaker worship cherishes our differences and delights in our diversity.
A “mesmerizing” (The New York Times Book Review) true story about a shocking crime and a mysterious illness that will forever change your notions of how we punish and how we heal—an expansion on one of the most popular This American Life episodes of all time, now with a new postscript “A remarkable medical detective story–cum–memoir, grippingly told . . . I was drawn in by every part of it.”—Atul Gawande, #1 New York Times bestselling author of Being Mortal Fresh out of medical residency, Dr. Benjamin Gilmer joined a rural North Carolina clinic only to find that its previous doctor shared his last name. Dr. Vince Gilmer was loved and respected by the community—right up until he strangled his ailing father and then returned to the clinic for a regular week of work. Vince’s eventual arrest for murder shocked his patients. How could their beloved doctor be capable of such violence? The deeper Benjamin looked into Vince’s case, the more he became obsessed with discovering what pushed a good man toward darkness. When Benjamin visited Vince in prison, he met a man who appeared to be fighting his own mind, constantly twitching and veering into nonsensical tangents. Sentenced to life in prison, Vince had been branded a cold-blooded killer and a “malingerer”—a person who fakes an illness. But it was obvious to Benjamin that Vince needed help. Alongside This American Life journalist Sarah Koenig, Benjamin resolved to understand what had happened to his predecessor. Time and again, the pair came up against a prison system that cared little about the mental health of its inmates—despite more than a third of them suffering from mental illness. The Other Dr. Gilmer takes readers on a riveting and heart-wrenching journey through our shared human fallibility, made worse by a prison system that is failing our most vulnerable citizens. With deep compassion and an even deeper sense of justice, Dr. Benjamin Gilmer delves into the mystery of what could make a caring doctor commit a brutal murder. And in the process, his powerful story asks us to answer a profound question: In a country with the highest incarceration rates in the world, what would it look like if we prioritized healing rather than punishment?
In the world neoliberalism has made, the pervasiveness of injustice and the scale of inequality can be so overwhelming that meaningful resistance seems impossible. Disorienting Neoliberalism argues that combatting the injustices of today's global economy begins with reorienting our way of seeing so that we can act more effectively. Within political theory, standard approaches to global justice envision ideal institutions, but provide little guidance for people responding to today's most urgent problems. Meanwhile, empirical and historical research explains how neoliberalism achieved political and intellectual hegemony, but not how we can imagine its replacement. Disorienting Neoliberalism argues that people can and should become disposed to solidarity with each other once they see global injustices as a limit on their own freedom. Benjamin L. McKean reorients us by taking us inside the global supply chains that assemble clothes, electronics, and other goods, revealing the tension between neoliberal theories of freedom and the hierarchical, coercive reality of their operations. In this new approach to global justice, he explains how neoliberal institutions and ideas constrain the freedom of people throughout the supply chain from worker to consumer. Rather than a linked set of private market exchanges, supply chains are political entities that seek to govern the rest of us. Where neoliberal institutions train us to see each other as competitors, McKean provides a new orientation to the global economy in which we can see each other as partners in resisting a shared obstacle to freedom and thus be called to collective action. Drawing from a wide range of thinkers, from Hegel and John Rawls to W. E. B. Du Bois and Iris Marion Young, Disorienting Neoliberalism shows how political action today can be meaningful and promote justice, moving beyond the pity and resentment global inequality often provokes to a new politics of solidarity.
Praise for Previous Volumes "This volume maintains the authoritative standards of the series...The editors and publishers are to be congratulated" - M.S. CHILD in PHYSICS BULLETIN "Maintains the high standards of earlier volumes in the series...All the series are written by experts in the field, and their summaries are most timely...Strongly recommended." - G. HERZBERG in AMERICAN SCIENTIST
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