Résumé éditeur : This book tells two intertwined stories, centered on twentieth-century moral philosophers Elizabeth Anscombe, Mary Midgley, Philippa Foot, and Iris Murdoch. The first is the story of four friends who came up to Oxford together just before WWII. It is the story of their lives, loves, and intellectual preoccupations; it is a story about women trying to find a place in a man's world of academic philosophy. The second story is about these friends' shared philosophical project and their unintentional creation of a school of thought that challenged the dominant way of doing ethics. That dominant school of thought envisioned the world as empty, value-free matter, on which humans impose meaning. This outlook treated statements such as “this is good” as mere expressions of feeling or preference, reflecting no objective standards. It emphasized human freedom and demanded an unflinching recognition of the value-free world. The four friends diagnosed this moral philosophy as an impoverishing intellectual fad. This style of thought, they believed, obscured the realities of human nature and left people without the resources to make difficult moral choices or to confront evil. As an alternative, the women proposed a naturalistic ethics, reviving a line of thought running through Plato, Aristotle, and Aquinas, and enriched by modern biologists like Jane Goodall and Charles Darwin. The women proposed that there are, in fact, moral truths, based in facts about the distinctive nature of the human animal and what that animal needs to thrive.
Résumé éditeur : This book tells two intertwined stories, centered on twentieth-century moral philosophers Elizabeth Anscombe, Mary Midgley, Philippa Foot, and Iris Murdoch. The first is the story of four friends who came up to Oxford together just before WWII. It is the story of their lives, loves, and intellectual preoccupations; it is a story about women trying to find a place in a man's world of academic philosophy. The second story is about these friends' shared philosophical project and their unintentional creation of a school of thought that challenged the dominant way of doing ethics. That dominant school of thought envisioned the world as empty, value-free matter, on which humans impose meaning. This outlook treated statements such as “this is good” as mere expressions of feeling or preference, reflecting no objective standards. It emphasized human freedom and demanded an unflinching recognition of the value-free world. The four friends diagnosed this moral philosophy as an impoverishing intellectual fad. This style of thought, they believed, obscured the realities of human nature and left people without the resources to make difficult moral choices or to confront evil. As an alternative, the women proposed a naturalistic ethics, reviving a line of thought running through Plato, Aristotle, and Aquinas, and enriched by modern biologists like Jane Goodall and Charles Darwin. The women proposed that there are, in fact, moral truths, based in facts about the distinctive nature of the human animal and what that animal needs to thrive.
This book addresses one of the most ancestral themes of philosophy which is equally one of the questions most profoundly rooted in man, the question of God and of his existence. And since this question concerns both philosophy and religion, it is immediately accompanied by another question regarding the relationship between faith and reason: what can philosophical reason tell us about the existence of God? To what extent is it capable of providing knowledge of God and his nature? What use of reason is at stake here? More fundamentally still, must reason recognize its limit and create room for faith (and what kind of faith is it, then—rational or irrational)? or can it, on the contrary, claim to be able to reach an adequate knowledge of God, a knowledge capable of fully assuming its absoluteness? To address these essential questions, Benjamin Ezulike focuses on two giants of philosophical thought, Kant and Hegel....Whoever reads the present work will find a clear, rigorous and, above all, strictly honest presentation of the way in which Kant and Hegel, in their respective thoughts, conceived and interpreted the question of God and his existence, a question that no philosophy worthy of the name can afford to ignore without failing to meet the radicalism that is emblematic of the philosophical enterprise. Gilbert Gérard, Professor Emeritus, Université Catholique de Louvain, Belgium.
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