Religious and Social Backgrounds of the Zulus -- Rise of the Independent Church Movement -- Government Policy -- Church and Community -- Leader and Follower -- Worship and Healing -- New Wine in Old Wineskins.
Nathan Söderblom (1866-1931), was not only a profoundly influential figure in Swedish church history, but also one of the great pioneers of the modern ecumenical movement. Elected Archbishop of Uppsala, the head of the Lutheran church in Sweden, in 1914, he was a ceaseless advocate for peace during the first world war. His collaboration with George Bell laid the foundations for intercommunion between the Church of Sweden and the Church of England. Finally, in the year before he died, he was awarded the Nobel Peace Prize. Despite this, until this landmark biography he was largely neglected by historians, the subject of only a few partial studies. In Nathan Söderblom: His Life and Work, Bengt Sundkler corrects this, with new analysis of Söderblom’s meticulously preserved correspondence and interviews with his family, friends and former students. The resulting image is of a man deeply committed to his leadership of ecumenical projects, most significantly his movement of ‘Life and Work’, but also of a complex and fascinating personality.
Originally published in 1948 and then updated in 1961 outlines the religious and social background of the Zulus and discusses the rise of the Independent Church Movement. It examines the organization and inner workings of the different Churches, their forms of worship, and the personalities of their leaders. It also analyses the blend of old and new which appears in Zulu interpretations of some aspects of Christian doctrine.
Religious and Social Backgrounds of the Zulus -- Rise of the Independent Church Movement -- Government Policy -- Church and Community -- Leader and Follower -- Worship and Healing -- New Wine in Old Wineskins.
The Ethiopian Evangelical Lutheran Church (EELC) was formed in 1960 as a fruit of the mission work of Swedish Mission Bibeltrogna Vänner (SMBV), founded in 1911, its roots dating back to the evangelical revival that swept across Sweden in the 19th century. The main goal of the society was to reach the Oromo people in Ethiopia with the Gospel. In 1911 mission work began in Eritrea and in 1921 the first SMBV missionaries reached Addis Ababa, from where work was expanded into the cities of Harar and Dire-Dawa as well as into the Arsi province. When EELC was founded, members were few, estimated to around 500. Since then the church has grown and today has a membership of about 25,000. This book covers the first part of EELC:s history, describing the development from 1921 to 1935, ultimately leading up to the establishment of the church in 1960. As a background the development leading to the establishment of SMBV and the mission work of SMBV in Eritrea are described
Originally published in 1948 and then updated in 1961 outlines the religious and social background of the Zulus and discusses the rise of the Independent Church Movement. It examines the organization and inner workings of the different Churches, their forms of worship, and the personalities of their leaders. It also analyses the blend of old and new which appears in Zulu interpretations of some aspects of Christian doctrine.
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