Biblical hermeneutics, the art of interpreting Scripture, is a controversial subject in the best of times. Lately the debates have been quite intense in the Roman Catholic Church. The debates deal with issues such as the role of the historical-critical method in relation to devotional use and practice, the dangers of relativism, the right relation between tradition and Scripture, the presence of women even in texts where their presence is not immediately obvious (the possibility of women magi), and the trend of theological aesthetics. Can there still be prophets? The Bible and world religions; the Bible and a theology of history; the Bible and the administration of justice; trends in biblical studies in the United States, France, and Germany--before, during, and after the world wars--are other topics treated here.
Biblical hermeneutics, the art of interpreting Scripture, is a controversial subject in the best of times. Lately the debates have been quite intense in the Roman Catholic Church. The debates deal with issues such as the role of the historical-critical method in relation to devotional use and practice, the dangers of relativism, the right relation between tradition and Scripture, the presence of women even in texts where their presence is not immediately obvious (the possibility of women magi), and the trend of theological aesthetics. Can there still be prophets? The Bible and world religions; the Bible and a theology of history; the Bible and the administration of justice; trends in biblical studies in the United States, France, and Germany--before, during, and after the world wars--are other topics treated here.
Green argues that the Beatitudes in Matthew's version are a carefully constructed poem, exhibiting a number of the characteristics of Hebrew poetry as we know it from the Old Testament; but as certain of these, such as rhyme and alliteration, cannot survive translation, what we have here is an original composition in Greek. This is shown to be no isolated phenomenon in the gospel; a series of texts found at specially significant points in it disclose similar characteristics. The findings cut across conventional source attributions and reveal the creative hand of the evangelist. By studying the individual beatitudes in their relation to each other as revealed by the formal structure, fresh light is thrown upon their meaning and their background in the scriptures of the Old Testament.
Health Care Ethics is a comprehensive study of significant issues affecting health care and the ethics of health care from the perspective of Catholic theology. It aims to help Christian, and especially Catholic, health care professionals solve concrete problems in terms of principles rooted in scripture and tested by individual experience; however, its basis in real medical experience makes this book a valuable resource for anyone with a general interest in health care ethics. This fifth edition, which includes important contributions by Jean deBlois, C.S.J., considers everyday ethical questions and dilemmas in clinical care and deals more deeply with issues of women's health, mental health, sexual orientation, artificial reproduction, and the new social issues in health care. The authors devote special attention to the various ethical theories currently in use in the United States while clearly presenting a method of ethical decision making based in the Catholic tradition. They discuss the needs of the human person, outlining what it means to be human, both as an individual and as part of a community. This volume has been significantly updated to include new discussions of recent clinical innovations and theoretical issues that have arisen in the field: • the Human Genome Project• efforts to control sexual selection of infants• efforts to genetically modify the human genotype and phenotype• the development of palliative care as a medical specialty• the acceptance of non-heart beating persons as organ donors• embryo development and stem cell research• reconstructive and cosmetic surgery• nutrition and obesity• medical mistakes• the negative effects of managed care on the patient-physician relationship• recent papal allocution regarding care of patients in a persistent vegetative state and palliative care for dying patients
In this book, distinguished professor and author Bernard Viviano, OP, presents a valuable survey of scholarly research on Q, from the German Logien-Quelle, "the sayings source.
In this book, distinguished professor and author Bernard Viviano, OP, presents a valuable survey of scholarly research on Q, from the German Logien-Quelle, "the sayings source.
New Testament study has been the focus of Christian life for two millennia. This brief survey strives to chart the long history and evolution of this effort through the centuries, from the days of the Fathers (and one Mother) of the Church, through the Renaissance, the Reformation and the Baroque. Enlightenment rationalism challenged the tradition, and the romantic idealist era reacted to this rationalism. The modern historical-critical method opened new paths of understanding, and the churches struggled to digest this method in the 19th and 20th Centuries, with campaigns against modernism by the church and political pressure from monarchist, fascist and communist states. The story is told afresh by the author's lively and opinionated style, which will delight the reader.
A timeless source of wisdom for people looking to lead a life of simplicity, purpose, and serenity The Rule of St. Benedict has governed monastic communities for centuries, but it is far more than a standard religious text. The Rule is, above all, a handbook for living a deliberate life—no matter your religious background or beliefs. It teaches the importance of contemplation and silence, of solitude, and the power of community and unity. With lessons focusing on the simple acts of everyday life, like eating and daily work, along with wisdom for the deeply personal and internal facets of living, such as cultivating humility and practicing forgiveness, The Rule of St. Benedict is a profound guide to living a good and meaningful life. An award-winning translator, Philip Freeman’s version of The Rule is beautifully accessible in its language. With a simple and direct style, the book lays out a way of living that is transformative in its simplicity and striking in its power.
The truly great thing in Christianity, which does not dispense one from small, daily things but must not be concealed by them either, is this ability to come into contact with God." -- Pope Benedict XVI One of the greatest spiritual teachers of our day, Pope Benedict XVI has frequently spoken about the pursuit of virtue. In this series of excerpts from his homilies, addresses, and encyclicals, the Holy Father draws on the lives of saints, the Catechism, and common experiences to bring us into a deeper understanding of the virtues and how to cultivate them in our lives so that we can grow closer to the Lord.
In his introduction to this commentary on the Rule of Benedict, Abbot Georg Holzherr offers this analogy: "The Rule is comparable to an old heavy red wine that is enjoyed in small sips. . . . Head and heart, soul and mind should taste the words of the Rule, just as the eye enjoys the color of the wine while tongue, nose, and mouth take in the delightful gift of God each in their own way." In this new translation, based on the completely revised seventh edition of DieBenediktsregel, Holzherr has created a profoundly rich commentary using up-to-date research methods and the latest translations of ancient monastic texts. At the same time, this commentary is meant not only for experts in the field of ancient monasticism but also for all lay and monastic readers interested in delving into the teachings and spirituality of Saint Benedict and his spiritual predecessors in the East and in the West. This edition also features a completely revised and expanded introduction and commentary. New research in the field of early monasticism is offered, including new insights into the monastic life of women. Finally, the updated bibliography and a detailed index are valuable tools for anyone wanting to explore the extraordinary world of Saint Benedict.
This beautifully illustrated book opens a door for those who wish to explore how Benedict's vision can help them live a more balanced and centred life. Passages from the Rule are presented under key aspects of Benedict's wisdom such as prayer, work, community, compassion. The illustrations invite readers to a slower, more contemplative look at the text -- and at their own lives.
Benedict of Nursia (c. 480-543), born into a wealthy family, renounced his life of privilege to live an eremitic life of extreme asceticism. He founded and was the first abbot of the monastic community of Monte Cassino, where he wrote the Rule, acknowledged as a masterpiece. Modestly referring to the work that would chart the course of Western monasticism as "a little rule for beginners," in a prologue and seventy-three brief, intensely focused, and sympathetically written chapters, Benedict prescribed for his monks a monastic life in community that is essentially the Christian life of the gospel based upon mutual support, obedience, hospitality, tolerance, and moderation. Book jacket.
Founder of a monastery at Monte Cassino, between Rome and Naples, in the sixth century, St Benedict intended his Rule to be a practical guide to Christian monastic life. Based on the key precepts of humility, obedience and love, its aim is to create a harmonious and efficient religious community in which individuals can make progress in the Christian virtues and gain eternal life. Here, Benedict sets out ideal monastery routines and regulations, from the qualities of a good abbot, the twelve steps to humility and the value of silence to such every day matters as kitchen duties, care of the sick and the suitable punishment for lateness at mealtimes. Benedict’s legacy is still strong – his Rule remains a source of inspiration and a key work in the history of the Christian church (from Amazon).
Fifteen centuries after it was written, the Rule of St. Benedict still provides a deep and practical spirituality that helps lay people cope with everyday problems and challenges.
Founder of a monastery at Monte Cassino, between Rome and Naples, in the sixth century, St Benedict intended his Rule to be a practical guide to Christian monastic life. Based on the key precepts of humility, obedience and love, its aim is to create a harmonious and efficient religious community in which individuals can make progress in the Christian virtues and gain eternal life. Here, Benedict sets out ideal monastery routines and regulations, from the qualities of a good abbot, the twelve steps to humility and the value of silence to such every day matters as kitchen duties, care of the sick and the suitable punishment for lateness at mealtimes. Benedict’s legacy is still strong – his Rule remains a source of inspiration and a key work in the history of the Christian church.
Imagine some personal hours face to face with Pope Benedict XVI, one of the greatest Catholic thinkers and spiritual writers of the twentieth century. In this slim volume, hundreds of short quotations and sayings taken from Benedict’s papal writings, addresses, and homilies have been classified by the Christian virtues of which they speak, and then categorized according to the mysteries of the Rosary and the great themes of prayer, the Church, the Mass, the papacy, Sacred Scripture, the priesthood, and the saints. Praying with and reflecting on these spiritual gems, we feel the breadth and depth of their author’s spiritual knowledge, experience, and ability to communicate a vibrant love of Jesus Christ, of the Catholic Faith, and of the people God has placed in our lives. Pope Benedict’s writings communicate an air of Christian authenticity arising from his deep and abiding relationship with Our Lord, and their clarity and precision serve as a faithful guide for those seeking to strengthen that relationship for themselves. Making time and space to cultivate our friendship with Christ will always be a challenge, but with this collection of Benedict’s guiding insights in hand, we are better fortified to meet that challenge.
“This advice is from a spiritual father who loves you and gives you the sort of counsel that will shape your whole life.” “Listen, my child. I want you to put the ear of your heart to the solid ground of the master’s wisdom (what I received, I’m passing on to you). It’s advice from a spiritual father who loves you – the sort of counsel you receive by letting it shape your whole life.” So begins the famous opening paragraph of Benedict’s Rule in Jonathan Wilson-Hartgrove’s vital, new, contemporary paraphrase. The entire text of the Rule is here plus a lengthy introduction from Jonathan, and detailed explanatory notes throughout that explain difficult passages. The result is a classic re-introduced that will enliven any 21st-century expression of religious community.
This is a 2 volume set this is volume 1. Our blessed Lord was innocent, and pure from all stain; yet He endured torments greater than any of the martyrs. His sufering was voluntary, and, if' it be lawful to say so, superfluous, for the least of' His agonies was more than sufficient to redeem the world. So again, saints who never lost their baptismal innocence, have voluntarily punished themselves, and endured torments of incredible severity. They might have perhaps abstained from all these inflictions; yet such was their love of God, that they must enter into the communion of His sufferings, and offer up their own bodies, cruelly punished, in imitation of Him, and in deprecation of His wrath, deserved by the sins of their fellow creatures. It was heroic charity that led innocent souls like S. Aloysius and Cardinal Baronius to punish their bodies, and tender women like S. Mary Magdalene de Pazzi and S. Rose of Lima to put crowns on their heads that drew blood from their pierced flesh. It would be tedious to enumerate the penances and strange austerities of the servants of God, which they willingly underwent for their own sins, and in reparation for the wickedness of others, who thought not of God and His holy laws which they were daily transgressing. The contents of these volumes will supply abundant illustration of this matter. It may suggest itself to some that this account of the saints and their actions which Benedict XIV. has given us is technical, and reduces too much to rule and system the supernatural workings of the Holy Spirit. But what is the fact? He has but collected together the recorded acts of the saints, and referred them to their several heads. The virtues which the Gospel enjoins are definite and known; and the saints who observed them are known, and so also the history of their lives. He has but compared the facts with the theory, and if the theory becomes clearer and more definite, that is the case with every other theory or system whatever. He had the advantage of the labours of others who preceded him in this discussion, and also the results of his own experience as Promoter of the Faith, and was, consequently, minutely conversant with the very details of the subject. He has done with the practice of the Church what S. Thomas and the Schoolmen did with reference to the Faith. These saw the records of our Saviour's life and doctrine, and constructed therefrom that wonderful and harmonious system which we revere, and the ignorant and the wicked ridicule-the scholastic philosophy of Holy Church. That system was begun before Peter Lombard, but he reduced it to its proper heads, and then the sanctified intellects of the Dominican and Franciscan Orders raised it in its grand proportions, and at the Council of Trent it proved to the Church an impregnable fortress, against which heresy raged in vain. Perhaps, too, in the present form of unbelief, and the prevalence of strange superstition which has taken possession of psychological inquirers, this systematic discussion of moral and intellectual phenomena which are displayed in the lives of the saints, may prove to many a solution of difficulties, and a safe guide to lead them out of danger. Learning is in our circumstances become a matter of necessity, and those who dwell much on the simplicity of the evangelical law, and on the danger of subtle discussions and minute investigations, will do well to remember that our Blessed Lord was once found "sitting in the midst of the doctors.
Become acquainted with the new pope, Benedict XVI, through mementos and thoughts taken from his major autobiographical work, My Life: Memoirs. Prepared to offer the general public first-hand information about the new pope, this small booklet reveals Benedict's personal insights regarding his childhood, his parents, his seminary days, his ordination to the priesthood, his feelings on going to Rome, and his first message to the world upon his election as the 265th Successor of St. Peter.
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