Though the devotional life is sometimes brushed offas unimportant in comparison to a theological understanding of Christ, Groeschel warns that such dismissal threatens to make distant, unknown, and obscure the Savior who said "I am with you always." Instead the answer is to draw near to Jesus in devotion and with authentic expressions of that devotion, which themselves help paint the image of Christ found concretely in revelation onto the minds and into the daily life of the devout.
If you are struggling with fear, grief, loss of a loved one, hurt, anger or anything that makes life difficult--or the road through it dark--then this book was written for you. If offers practical suggestions on how to keep going and to grow with God's grace.
Focuses on values and attitudes drawn from the Gospels and the literature of Christian spirituality to discover solutions to psychological problems. Father Benedict offers a series of therapeutic meditations for readers with an interest in spirituality.
A timeless source of wisdom for people looking to lead a life of simplicity, purpose, and serenity The Rule of St. Benedict has governed monastic communities for centuries, but it is far more than a standard religious text. The Rule is, above all, a handbook for living a deliberate life—no matter your religious background or beliefs. It teaches the importance of contemplation and silence, of solitude, and the power of community and unity. With lessons focusing on the simple acts of everyday life, like eating and daily work, along with wisdom for the deeply personal and internal facets of living, such as cultivating humility and practicing forgiveness, The Rule of St. Benedict is a profound guide to living a good and meaningful life. An award-winning translator, Philip Freeman’s version of The Rule is beautifully accessible in its language. With a simple and direct style, the book lays out a way of living that is transformative in its simplicity and striking in its power.
In his introduction to this commentary on the Rule of Benedict, Abbot Georg Holzherr offers this analogy: "The Rule is comparable to an old heavy red wine that is enjoyed in small sips. . . . Head and heart, soul and mind should taste the words of the Rule, just as the eye enjoys the color of the wine while tongue, nose, and mouth take in the delightful gift of God each in their own way." In this new translation, based on the completely revised seventh edition of DieBenediktsregel, Holzherr has created a profoundly rich commentary using up-to-date research methods and the latest translations of ancient monastic texts. At the same time, this commentary is meant not only for experts in the field of ancient monasticism but also for all lay and monastic readers interested in delving into the teachings and spirituality of Saint Benedict and his spiritual predecessors in the East and in the West. This edition also features a completely revised and expanded introduction and commentary. New research in the field of early monasticism is offered, including new insights into the monastic life of women. Finally, the updated bibliography and a detailed index are valuable tools for anyone wanting to explore the extraordinary world of Saint Benedict.
This beautifully illustrated book opens a door for those who wish to explore how Benedict's vision can help them live a more balanced and centred life. Passages from the Rule are presented under key aspects of Benedict's wisdom such as prayer, work, community, compassion. The illustrations invite readers to a slower, more contemplative look at the text -- and at their own lives.
Founder of a monastery at Monte Cassino, between Rome and Naples, in the sixth century, St Benedict intended his Rule to be a practical guide to Christian monastic life. Based on the key precepts of humility, obedience and love, its aim is to create a harmonious and efficient religious community in which individuals can make progress in the Christian virtues and gain eternal life. Here, Benedict sets out ideal monastery routines and regulations, from the qualities of a good abbot, the twelve steps to humility and the value of silence to such every day matters as kitchen duties, care of the sick and the suitable punishment for lateness at mealtimes. Benedict’s legacy is still strong – his Rule remains a source of inspiration and a key work in the history of the Christian church (from Amazon).
Founder of a monastery at Monte Cassino, between Rome and Naples, in the sixth century, St Benedict intended his Rule to be a practical guide to Christian monastic life. Based on the key precepts of humility, obedience and love, its aim is to create a harmonious and efficient religious community in which individuals can make progress in the Christian virtues and gain eternal life. Here, Benedict sets out ideal monastery routines and regulations, from the qualities of a good abbot, the twelve steps to humility and the value of silence to such every day matters as kitchen duties, care of the sick and the suitable punishment for lateness at mealtimes. Benedict’s legacy is still strong – his Rule remains a source of inspiration and a key work in the history of the Christian church.
“This advice is from a spiritual father who loves you and gives you the sort of counsel that will shape your whole life.” “Listen, my child. I want you to put the ear of your heart to the solid ground of the master’s wisdom (what I received, I’m passing on to you). It’s advice from a spiritual father who loves you – the sort of counsel you receive by letting it shape your whole life.” So begins the famous opening paragraph of Benedict’s Rule in Jonathan Wilson-Hartgrove’s vital, new, contemporary paraphrase. The entire text of the Rule is here plus a lengthy introduction from Jonathan, and detailed explanatory notes throughout that explain difficult passages. The result is a classic re-introduced that will enliven any 21st-century expression of religious community.
A 6th-century handbook for aspiring monks, this masterpiece of spiritual wisdom endures as the preeminent monastic legislative code. Its concise guidance promotes self-discipline, supported by community worship.
Modestly described by its author as "a little rule for beginners," this masterpiece of spiritual wisdom dates from the sixth century. It was originally intended as a manual for aspiring monks, a diverse group composed of serfs, scholars, shepherds, and sons of the nobility. St. Benedict's little book eventually developed into the preeminent monastic legislative code, a distinction it maintains to this day. In addition to its importance in the organization and spread of Western monasticism, this volume also offers sound suggestions for readers outside the abbey. Benedict explores issues related to charity, personality, integrity, and spirituality. Mindful of human frailty, he counsels an ever-increasing self-discipline, supported by community worship. His teachings have guided readers from every walk of life for 1,500 years, encouraging and inspiring them with advice regarding the dignity of labor, the challenge of responsibility, and the proper use of resources.
Benedict of Nursia (c. 480-543), born into a wealthy family, renounced his life of privilege to live an eremitic life of extreme asceticism. He founded and was the first abbot of the monastic community of Monte Cassino, where he wrote the Rule, acknowledged as a masterpiece. Modestly referring to the work that would chart the course of Western monasticism as "a little rule for beginners," in a prologue and seventy-three brief, intensely focused, and sympathetically written chapters, Benedict prescribed for his monks a monastic life in community that is essentially the Christian life of the gospel based upon mutual support, obedience, hospitality, tolerance, and moderation. Book jacket.
Imagine some personal hours face to face with Pope Benedict XVI, one of the greatest Catholic thinkers and spiritual writers of the twentieth century. In this slim volume, hundreds of short quotations and sayings taken from Benedict’s papal writings, addresses, and homilies have been classified by the Christian virtues of which they speak, and then categorized according to the mysteries of the Rosary and the great themes of prayer, the Church, the Mass, the papacy, Sacred Scripture, the priesthood, and the saints. Praying with and reflecting on these spiritual gems, we feel the breadth and depth of their author’s spiritual knowledge, experience, and ability to communicate a vibrant love of Jesus Christ, of the Catholic Faith, and of the people God has placed in our lives. Pope Benedict’s writings communicate an air of Christian authenticity arising from his deep and abiding relationship with Our Lord, and their clarity and precision serve as a faithful guide for those seeking to strengthen that relationship for themselves. Making time and space to cultivate our friendship with Christ will always be a challenge, but with this collection of Benedict’s guiding insights in hand, we are better fortified to meet that challenge.
Become acquainted with the new pope, Benedict XVI, through mementos and thoughts taken from his major autobiographical work, My Life: Memoirs. Prepared to offer the general public first-hand information about the new pope, this small booklet reveals Benedict's personal insights regarding his childhood, his parents, his seminary days, his ordination to the priesthood, his feelings on going to Rome, and his first message to the world upon his election as the 265th Successor of St. Peter.
This is a 2 volume set this is volume 1. Our blessed Lord was innocent, and pure from all stain; yet He endured torments greater than any of the martyrs. His sufering was voluntary, and, if' it be lawful to say so, superfluous, for the least of' His agonies was more than sufficient to redeem the world. So again, saints who never lost their baptismal innocence, have voluntarily punished themselves, and endured torments of incredible severity. They might have perhaps abstained from all these inflictions; yet such was their love of God, that they must enter into the communion of His sufferings, and offer up their own bodies, cruelly punished, in imitation of Him, and in deprecation of His wrath, deserved by the sins of their fellow creatures. It was heroic charity that led innocent souls like S. Aloysius and Cardinal Baronius to punish their bodies, and tender women like S. Mary Magdalene de Pazzi and S. Rose of Lima to put crowns on their heads that drew blood from their pierced flesh. It would be tedious to enumerate the penances and strange austerities of the servants of God, which they willingly underwent for their own sins, and in reparation for the wickedness of others, who thought not of God and His holy laws which they were daily transgressing. The contents of these volumes will supply abundant illustration of this matter. It may suggest itself to some that this account of the saints and their actions which Benedict XIV. has given us is technical, and reduces too much to rule and system the supernatural workings of the Holy Spirit. But what is the fact? He has but collected together the recorded acts of the saints, and referred them to their several heads. The virtues which the Gospel enjoins are definite and known; and the saints who observed them are known, and so also the history of their lives. He has but compared the facts with the theory, and if the theory becomes clearer and more definite, that is the case with every other theory or system whatever. He had the advantage of the labours of others who preceded him in this discussion, and also the results of his own experience as Promoter of the Faith, and was, consequently, minutely conversant with the very details of the subject. He has done with the practice of the Church what S. Thomas and the Schoolmen did with reference to the Faith. These saw the records of our Saviour's life and doctrine, and constructed therefrom that wonderful and harmonious system which we revere, and the ignorant and the wicked ridicule-the scholastic philosophy of Holy Church. That system was begun before Peter Lombard, but he reduced it to its proper heads, and then the sanctified intellects of the Dominican and Franciscan Orders raised it in its grand proportions, and at the Council of Trent it proved to the Church an impregnable fortress, against which heresy raged in vain. Perhaps, too, in the present form of unbelief, and the prevalence of strange superstition which has taken possession of psychological inquirers, this systematic discussion of moral and intellectual phenomena which are displayed in the lives of the saints, may prove to many a solution of difficulties, and a safe guide to lead them out of danger. Learning is in our circumstances become a matter of necessity, and those who dwell much on the simplicity of the evangelical law, and on the danger of subtle discussions and minute investigations, will do well to remember that our Blessed Lord was once found "sitting in the midst of the doctors.
2019 Reprint of 1952 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition software. d104 with Latin and English text on opposing pages. Founder of a monastery at Monte Cassino in the sixth century, St Benedict intended his Rule to be a practical guide to Christian monastic life. Based on the key precepts of humility, obedience and love, its aim is to create a harmonious and efficient religious community in which individuals can make progress in the Christian virtues and gain eternal life. Here, Benedict sets out ideal monastery routines and regulations, from the qualities of a good abbot, the twelve steps to humility and the value of silence to such everyday matters as kitchen duties, care of the sick and the suitable punishment for lateness at mealtimes. Benedict's legacy is still strong - his Rule remains a source of inspiration and a key work in the history of the Christian church.
Founder of a monastery at Monte Cassino, between Rome and Naples, in the sixth century, St Benedict intended his Rule to be a practical guide to Christian monastic life. Based on the key precepts of humility, obedience and love, its aim is to create a harmonious and efficient religious community in which individuals can make progress in the Christian virtues and gain eternal life. Here, Benedict sets out ideal monastery routines and regulations, from the qualities of a good abbot, the twelve steps to humility and the value of silence to such every day matters as kitchen duties, care of the sick and the suitable punishment for lateness at mealtimes. Benedict�s legacy is still strong � his Rule remains a source of inspiration and a key work in the history of the Christian church.
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