Originally published in English in 1950 this is one of the most revealing works by one of Italy’s foremost philosophers of the 20th century, who was also a courageous and effective opponent of Fascism. Following the Allied landing at Salerno, Croce was called upon by kings, princes, generals and politicians and asked to decide question of vital importance to Italy. This book records the notes Croce made on political matters in 1943 and 1944 and includes some of the many documents Croce possessed which referred to the attempt in Naples (noted in the Autumn of 1943) to form a Corps of Italian volunteers.
A reprint of the Library of Liberal Arts edition of 1965. Croce's Guide presents one of the clearest and strongest defenses of the intuitive nature of art in Western philosophical thought.
Originally published in 1949, Croce’s essays on political, philosophic and aesthetic subjects, selected from both his earlier and later writings possess a remarkable underlying unity. The political essays which form a major part of this volume display a criticism, either direct or implied of the mass creeds and movements that subordinate the individual to history. They combine a passionate belief in liberty with critical and historical judgment.
Originally published in 1946, this book reveals Croce’s dynamic conception of liberty, liberalism and the relation of individual morality to the State. The State which he discusses is more than a national government; it is a historical conception which takes in all ‘states’ - local and international. The volume provides an inspired analysis of the relation of politics and morals, individual liberty, free enterprise and pragmatic social judgement.
One of Croce’s most famous books, originally published in 1934, this volume covers the history of Europe from the end of the Napoleonic Wars until the end of the First World War. Based on a series of lectures delivered in 1931 the book discusses, among other things, religious freedoms, the concept of liberty, liberalism and nationalism and the rise of the German state.
Originally published in 1922 and partly from periodicals this book provides a methodological introduction to the reading of Dante’s The Divine Comedy, with the aim of removing the confusion surrounding much Dantean literature and helping the reader to focus attention on the essential qualities of Dante’s work.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The literary criticism of Benedetto Croce is considered by many to be the vital part of his thought. These essays, some of which appear for the first time in English, show the breadth and depth of Croce's work as literary critic and presuppose his mature theory of art. The writings are here arranged chronologically according to their subjects, helping to lend coherence to the great variety of subjects Croce treated. Unlike other renderings, these works are annotated and include translations of Latin, Renaissance Italian, and German passages. Also included is a clear and cogent introduction to Crocean aesthetics and an up-to-date bibliography.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
A Croce Reader brings together the author's most important works across the fields of aesthetics, philosophy, history, literary criticism, and the Baroque and presents the "other" Croce that has been erased by scholarly tradition, including by Croce himself.
Originally published in English in 1950 this is one of the most revealing works by one of Italy’s foremost philosophers of the 20th century, who was also a courageous and effective opponent of Fascism. Following the Allied landing at Salerno, Croce was called upon by kings, princes, generals and politicians and asked to decide question of vital importance to Italy. This book records the notes Croce made on political matters in 1943 and 1944 and includes some of the many documents Croce possessed which referred to the attempt in Naples (noted in the Autumn of 1943) to form a Corps of Italian volunteers.
Benedetto Croce is one of the most influential philosophers of the twentieth century. His work in aesthetics and historiography has been controversial, but enduring. When the first edition of Aesthetic appeared in 1902, Croce was seen as foremost in reasserting an idealistic philosophy, which, despite its source in continental idealists from Descartes to Hegel, offers a system that attempts to account for the emergence of scientific systems. Croce thus combines scientific and metaphysical thought into a dynamic aesthetic. Croce regards aesthetics not merely as a branch of philosophy, but as a fundamental human activity. It is inseparable from historical, psychological, political, economic, and moral considerations, no less than a unique frame of artistic reference. Aesthetic is composed of two parts: Part One concentrates on aesthetic theory and practice. Among the topics it covers are: intuition and expression, art and philosophy, historicism and intellectualism, and beauty in nature and in art. Part Two is devoted to the history of aesthetics. Croce analyzes such subjects as: aesthetic ideas in the Middle Ages and Renaissance, Giambattista Vico's contribution to aesthetics, the philosophy of language, and aesthetic psychologism. In his new introduction to a classic translation, John McCormick reviews Croce's impact in the fields of aesthetic theory and historiography. He notes that the republication of this work is an overdue appreciation of a singular effort to resolve the classic question of the philosophy of art: art for its own sake or art as a social enterprise. Both find a place in Croce's system.
A Croce Reader brings together the author's most important works across the fields of aesthetics, philosophy, history, literary criticism, and the Baroque and presents the "other" Croce that has been erased by scholarly tradition, including by Croce himself.
The literary criticism of Benedetto Croce is considered by many to be the vital part of his thought. These essays, some of which appear for the first time in English, show the breadth and depth of Croces work as literary critic and presuppose his mature theory of art. The writings are here arranged chronologically according to their subjects, helping to lend coherence to the great variety of subjects Croce treated. Unlike other renderings, these works are annotated and include translations of Latin, Renaissance Italian, and German passages. Also included is a clear and cogent introduction to Crocean aesthetics and an up-to-date bibliography.
Benedetto Croce (1866-1952) was an Italian critic, idealist philosopher, and politician. He wrote on numerous topics, including philosophy of history and aesthetics, and was a prominent liberal, although he opposed laissez-faire free trade. He was made Minister of Public Education, and later moved to the Italian Senate, a lifelong position. He was an open critic of Italy's participation in World War I, feeling that it was a suicidal trade war. Though this made him initially unpopular, his reputation was restored after the war and he became a well-loved public figure. He was also instrumental in the Biblioteca Nazionale Vittorio Emanuele III's move to the Palazzo Reale in 1923. Heavily influenced by Hegel and other German Idealists, such as Fichte, Croce produced what was called, by him, the Philosophy of Spirit. He was an ardent idealist, and denied any reality other than "pure concept," or simply ideas. He rejected all forms of religion as not logical enough and came to view most metaphysics in the same manner. He also held great esteem for Vico, and shared his view that history should be written by philosophers.
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