Jewish society in the Ottoman Empire has not been the subject of systematic research. The seventeenth century is the main object of this study, since it was a formative era. For Ottoman Jews, the 'Ottoman century' constituted an era of gradual acculturation to changing reality, parallel to the changing character of the Ottoman state. Continuous changes and developments shaped anew the character of this Jewry, the core of what would later become known as 'Sephardi Jewry'.Yaron Ben-Naeh draws from primary and secondary Hebrew, Ottoman, and European sources, the image of Jewish society in the Ottoman Empire. In the chapters he leads the reader from the overall urban framework to individual aspects. Beginning with the physical environment, he moves on to discuss their relationships with the majority society, followed by a description and analysis of the congregation, its organization and structure, and from there to the character of Ottoman Jewish society and its nuclear cell - the family. Special emphasis is placed throughout the work on the interaction with Muslim society and the resulting acculturation that affected all aspects and all levels of Jewish life in the Empire. In this, the author challenges the widespread view that sees this community as being stagnant and self-segregated, as well as the accepted concept of a traditional Jewish society under Islam.
The epic story of three young people in first century Israel who find the Holy Ark of the Covenant, and hide it during the Roman Invasion of AD70. The story is at once a romance novel, a spy thriller, and an easy to read history and sociology of their times. Characters include six Roman emperors, particularly Claudius and Nero, as well as the generals who support them, and their women. Included are fascinating insights into the minds of Nero and the Jewish leaders of their time. You’ll live through the Fire of Rome, the destruction of the Temple, the siege at Masada, and the Vesuvius eruption. Central to the theme of the book is the Aqueduct at Caesarea on the Mediterranean Coast and particularly its eighteenth arch.
This briefs offers a comprehensive view of the journey of grandparents of children with disabilities by employing a wide range of theoretical approaches such as intergenerational relationships, positive psychology, psychoanalytic views and models of stress. It presents a multidimensional view of grandparents, which begins with the general role of grandparents in the family and the transition to grandparenthood, as a major life event. The briefs moves on to discuss grandparents’ roles under unique circumstances such as illness or disability in the family and then deals with perspectives of parents of children with disabilities on the role of grandparents. Finally, it reviews attitudes of professionals toward grandparents and concludes with suggested intervention strategies for working with families on intergenerational relationships.
This exhaustive history of Provençal Jewry examines the key aspects of Jewish life in Provence over some 1,500 years of cultural florescence with far-reaching consequences. A seminal examination of the crucial role of the Jews of Provence in shaping medieval Jewish culture in the Mediterranean basin.
How do we contribute to the decolonisation of Palestine? In what ways can we divest from settler arrangements in the present-day? Exploring the Zionist takeover of Palestine as a settler colonial case, this book argues that in studying the elimination of native life in Palestine, the loss of Arab-Jewish shared life cannot be ignored. Muslims, Christians, and Jews, shared a life in Ottoman Palestine and in a different way during British rule. The attempt to eliminate native life involved the destruction of Arab society – its cultural hegemony and demographic superiority – but also the racial rejection of Arab-Jewish sociabilities, of shared life. Thus the settlerist process of dispossession of the Arabs was complemented with the destruction of the social and cultural infrastructure that made Arab-Jewish life a historical reality. Both operations formed Israeli polity. Can this understanding contribute to present-day Palestinian resistance and a politics of decolonisation? In this book, the authors address this question by exploring how the study of elimination of shared life can inform Arab-Jewish co-resistance as a way of defying Israel’s Zionist regime. Above and beyond opposing an unacceptable state of affairs, this book engages with past and present to discuss possible futures.
The heartwrenching and soul-searching diary of a young widow's faith and dignity in the face of challenge and tragedy. To put her experiences in perspective, Brachah Chubara began keeping a notebook of everyday happenings, feelings, and insights gained from the crucible of her pain. This book is the result--a testament of emunah, bitachon, and hope. This is not just an emotional account; it is an uplifting lesson for life that every reader can appreciate. Translated from the Hebrew 'Ve'emunatchah Ba'leilot.
The study of national security decisionmaking is fraught with pitfalls. This statement holds true for any researcher, but all the more so for someone like this author, who has been actively engaged for many years in national security decisionmaking, at times at the highest levels. From the outset, I have been aware of the dangers of subjectivism, of injecting my own political attitudes and opinions, preconceived notions and biases into the material, the analyses and especially the conclusions and recommendations. I have endeavored, to the best of my ability, to undertake this research with the "disinterested curiosity" and objective neutrality which should be the hallmark of a good scientist and researcher. But no one can be totally disinterested in a process which has a direct bearing on his life and well-being; thus the only guarantee of the objectivity of such a work is the constant recognition and awareness of the danger of going astray, the advice and criticism of one's colleagues and, in the final analysis, one's own conscience.
It was 1933 when Yissakhar Ben-Yaacov left Hamburg, the city of his birth. His traditional Jewish family made its way to the Land of Israel, fleeing the impending disaster. In the next few years, the young pupil succeeded in making his way within his new society. After joining Ha-No ar Ha-Oved youth movement and the Haganah, Ben-Yaacov entered Israel s nascent Foreign Ministry in 1948. His service took him around the world to Munich, Cologne, Philadelphia, Lagos, Vienna, and Canberra. In A Lasting Reward, the author describes his life in detail, covering myriad exciting events both well-known and not so well-known events that span many decades and continents. He offers insightful descriptions of the inner workings of the Foreign Ministry and the calling of an Israeli diplomat. Yissakhar Ben-Yaacov s memoirs are an outstanding example of an Israeli autobiography that bears witness to the events that have shaped the history of the Jewish people in the last century.
The Life and Times of Maran Hagaon HaRav Yitzchok Ze'ev HaLevi Soloveichik : Including Stories of the Great City of Brisk from Its Establishment as a Torah Center Until Its Destruction During the Holocaust
The Life and Times of Maran Hagaon HaRav Yitzchok Ze'ev HaLevi Soloveichik : Including Stories of the Great City of Brisk from Its Establishment as a Torah Center Until Its Destruction During the Holocaust
Relates the biography of Rabbi Soloveitchik of Brisk (then in Poland), including the suffering of his community, his family, and other Jews under the Nazis and under the Soviets, whose threat to the souls of Jews, as part of their general militant atheism, was considered more serious than the Nazi threat to Jewish bodies. Ch. 9 (p. 351-391), "Surviving World War II", includes descriptions of efforts to carry on with Jewish religious life under German occupation in 1939. Soloveitchik fled to Warsaw and then to Vilna, under Soviet control. Ch. 10 (p. 392-476), "In Vilna, the 'Jerusalem of Lithuania'", depicts Jewish suffering under the alternating German and Soviet occupations, including a pogrom by Lithuanians. While Soloveitchik succeeded in fleeing from Soviet rule to Eretz Israel, his wife and three of his children remained in Brisk. Ch. 13 (p. 535-576), "The Fate of the Jews of Brisk", recounts the liquidation of the ghetto there, where Soloveitchik's dear ones apparently perished.
This translation of Gersonides' Commentary on 'Song of Songs' brings to English-language readers a work that draws together many important strands and elements of Gersonides' thought: philosophical theology, philosophy of science, biblical exegesis and Aristotle/Averroes commentary.
This book unlocks the Jewish theology of YHWH in three central stages of Jewish thought: the Hebrew bible, rabbinic literature, and medieval philosophy and mysticism. Providing a single conceptual key adapted from the philosophical debate on proper names, the book paints a dynamic picture of YHWH’s meanings over a spectrum of periods and genres, portraying an evolving interaction between two theological motivations: the wish to speak about God and the wish to speak to Him. Through this investigation, the book shows how Jews interpreted God's name in attempt to map the human-God relation, and to determine the measure of possibility for believers to realize a divine presence in their midst, through language.
The Golden Age of the Lithuanian Yeshivas tells the story of the last chapter of Jewish rabbinical schools in Eastern Europe, from the eve of World War I to the outbreak of World War II. The Lithuanian yeshiva established a rigorous standard for religious education in the early 1800s that persisted for over a century and continues to this day. Although dramatically reduced and forced into exile in Russia and Ukraine during World War I, the yeshivas survived the war, with yeshiva heads and older students forming the nucleus of the institutions. These scholars rehabilitated the yeshivas in their original locations and quickly returned to their regular activities. Moreover, they soon began to expand into areas now empty of yeshivas in lands occupied by Hasidic populations in Poland and even into the lands that would soon become Israel. During the economic depression of the 1930s, students struggled for food and their leaders journeyed abroad in search for funding, but their determination and commitment to the yeshiva system continued. Despite the material difficulties that prevailed in the yeshivas, there was consistently a full occupancy of students, most of them in their twenties. Young men from all over the free world joined these yeshivas, which were considered the best training programs for the religious professions and rabbinical ordination. The outbreak of World War II and the Soviet occupation of first eastern Poland and then Lithuania marked the beginning of the end of the Yeshivas, however, and the Holocaust ensured the final destruction of the venerable institution. The Golden Age of the Lithuanian Yeshivas is the first book-length work on the modern history of the Lithuanian yeshivas published in English. Through exhaustive historical research of every yeshiva, Ben-Tsiyon Klibansky brings to light for the first time the stories, lives, and inner workings of this long-lost world.
This 5,800-page encyclopedia surveys 100 generations of great thinkers, offering more than 2,000 detailed biographies of scientists, engineers, explorers and inventors who left their mark on the history of science and technology. This six-volume masterwork also includes 380 articles summarizing the time-line of ideas in the leading fields of science, technology, mathematics and philosophy.
Newly revised with a Foreword by Rabbi Nathan Lopes Cardozo He sold his soul to survive Auschwitz. Now he's taking it back! An embittered holocaust survivor cannot speak of what he was forced to do to survive. A young girl in Texas is haunted by a memory of something she could not have lived. Together, they must unlock the gates of memory to find the hope that lies beyond despair.
The Middle East conflict, be it between the state of Israel and Arab states or between Jews and Palestinians, is a staple of international news. Utilizing both theoretical approaches and empirical evidence, Hemda Ben-Yehuda and Shmuel Sandler argue that despite the recent upswing in violence, particularly over the Palestinian issue, conflict has gradually been giving way, since the 1970s, to a more orderly regime of conflict management. By integrating ethnonational theoretical literature into their analysis, the authors move beyond the current International Relations debate over the relative merits of realist/neo-realist approaches versus neo-liberal-institutional approaches. Ethnic-state disputes are the primary source for failing to terminate the Arab-Israeli conflict.
This study is the first critical biography in English of Sholem Asch, who did little in his lifetime to make such a task an easy one. Asch was not a "tidy" writer. He lived in many cities and countries, wrote tirelessly, and kept little record of his numerous novels, stories, and essays--much less of the countless Yiddish, Hebrew, and European periodicals and newspapers (most of them now long defunct), or editions and translations, in which his writings appeared.
The focus in this book is on the historical consciousness of the Jews of Spain and southern France in the late Middle Ages, and specifically on their perceptions of Christianity and Christian history and culture. Ram Ben-Shalom offers a detailed analysis of Jews' exposure to the history of those among whom they lived. He shows that the Jews in these southern European lands experienced a relatively open society that was sensitive to and knowledgeable about voices from other cultures, and that this had significant consequences for shaping Jewish historical consciousness.
This central text of Jewish mysticism was written in thirtenth-century Spain, where Kabbalah flourished. Considered to be the most articulate work on the mystical Kabbalah, Gates of Light provides a systematic and comprehensive explanation of the Names of God and their mystical applications. The Kabbalah presents a unique strategy for intimacy with the Creator and new insights into the Hebrew Scriptures. In the Kabbalah, aspects of God emanate from a hierarchy of Ten Spheres interconnected by channels that may be disrupted or repaired through human activity.
Benjamin Netanyahu is currently serving his fourth term in office as Prime Minister of Israel, the longest serving Prime Minister in the country’s history. Now Israeli journalist Ben Caspit puts Netanyahu’s life under a magnifying glass, focusing on his last two terms in office. Caspit covers a wide swath of topics, including Netanyahu’s policies, his political struggles, and his fight against the Iranian nuclear program, and zeroes in on Netanyahu’s love/hate relationship with the American administration, America’s Jews, and his alliances with American business magnates. A timely and important book, The Netanyahu Years is a primer for anyone looking to understand this world leader.
Israel is a modern state whose institutions were clearly shaped by an ideological movement. The declaration of independence in 1948 was an immediate expression of the fundamental Zionist idea: it gave effect to a plan advocated by organized Zionists since the 1880s for solving the Jewish Problem. Thus, major Israeli political institutions, such as the party structure, embody principles and practices that were followed in the World Zionist Organization. In this respect, Israel is similar to other new states whose political institutions directly derive from the nationalist movements that won their independence. History and social structure are inseparably joined; the contemporary social problems of the new state are clearly rooted in its history, while the shape of its future is being decided by the very policies through which it is trying to solve these problems. At the same time, there are many unique aspects to the birth of Israel. The problem to be solved by acquiring sovereignty in Israel (and establishing a free Jewish society there) was the problem of a people living in exile. The first stage, therefore, was to return to the people a homeland to which they were intimately attached, not only in their dreams but in the minute details of their ways of life. This important book studies the birth of the State of Israel and analyzes the elaborately articulated and variegated ideological principles of the Zionist movement that led to that birth. It examines conflicting pre-state ideals and the social structure that emerged in Palestine's Jewish community during the Mandate period. In particular, Zionism and the Creation of a New Society reflects upon Israel's existence as both a state and a social structure--a place conceived before its birth as a means of solving a particular social malady: the modern Jewish Problem. Jehuda Reinharz and the late Ben Halpern carefully trace the development of the Zionist idea from its earliest expressions up to the eve of World War II, setting their study against a broad background of political and social development throughout Europe and the Middle East.
By the author of Duet in Beirut and Forbidden Love in St. Petersburg, Final Stop, Algiers is former Israeli intelligence agent Mishka Ben-David's most exhilarating novel yet. When a terrorist attack in Tel Aviv violently disrupts his life, Mickey Simhoni abandons his plans to become an artist and instead allows himself to be recruited into the Mossad. Slowly, he learns the art of spy craft the and painstaking process of building a cover, becoming someone else whom he resembles, who is presumed dead. His cover story takes him to Toronto where he meets an old flame—Niki, a girl he had been involved with in Tokyo a decade earlier. As Mickey is torn between loyalty to the Mossad and his intense feelings for Niki, the dilemma leads to a harrowing conclusion.
Marc Ben-Meir is an award winning historian, author, and historical researcher. His awards include the Thomas Alva Edison Spirit of Edison Award for excellence in research and education. He was also awarded the Jefferson Davis Gold Medal for excellence in Historical Research as well as the Judah Phillip Benjamin award for his contributions to humanity by the United Daughters of the Confederacy. Ben-Meir had completed four university degrees including a Ph.D. in Psychology and an adjunct professorship. He also graduated from seminary in New York and was ordained as a rabbi. He is married to His sweetheart Tina and is the father of three sons and seven grandchildren. The Ben-Meirs live in Ft. Worth, Texas.
Hava (Eva) Bromberg and Ephraim Sokal were Jewish teenagers in Poland when the Nazis invaded in 1939. Hiding in plain sight, Bromberg lived among the non-Jewish Polish population, always in danger of discovery or betrayal. Sokal and his family were deported as "enemies of the people" when the Russians occupied eastern Poland--a calamity that saved their lives. Liberated by the 1941 Nazi invasion of the Soviet Union, Sokal fought the Germans, serving with the Polish Navy and British armed forces. Bromberg and Sokal met in 1947, both facing the challenges of surviving in a postwar world they were unprepared for. This combined memoir tells their story of resilience.
Ben and Naomi had ten beloved children. Like a warm flickering campfire feared by predators of the night, this family was stamped out and scattered . . . "The book of Seven Flames and Burning Coals" is what remains. Herein are poems, parables, and letters addressed to the lost and broken children, touching on such things as marriage, sex, heaven, and the resurrection of us all.
Avner Ben-Zaken reconsiders the fundamental question of how early modern scientific thought traveled between Western and Eastern cultures in the age of the so-called Scientific Revolution. Through five meticulously researched case studies—in which he explores how a single obscure object or text moved in the Eastern world—Ben-Zaken reveals the intricate ways that scientific knowledge moved across cultures. His diligent exploration traces the eastward flow of post-Copernican cosmologies and scientific discoveries, showing how these ideas were disseminated, modified, and applied to local cultures. Never before has a student of scientific traffic in the Mediterranean taken such pains to see precisely which instruments, books, and ideas first appeared where, in whose hands, by what means, and with what implications. In doing so, Ben-Zaken challenges accepted views of Western primacy in this fruitful exchange. He shows not only how Islamic cultures benefited from European scientific knowledge but also how Eastern understanding of classical Greek texts informed developments in the West. Ben-Zaken’s mastery of different cultures and languages uniquely positions him to tell this intriguing story. His findings reshape our understanding of scientific discourse in this critical period and contribute to the growing field of cross-cultural Christian-Muslim studies.
What is a Messiah? We have heard this word a lot, echoing down through the centuries. It is used by three major religions on this planet: Christianity, Judaism, and Islam. Who is the Messiah? What is, or what will his purpose be? And if he has already come, then what was his purpose? Will he return? If you ask this question to clerics of the three monotheistic religions, they each will give you a different answer and a different name. Each of these clerics will have a different concept of Messiah. In this book, Messianic Jewish moreh (teacher), cantor, and writer YEHOIAKIN BEN YAOCOV explores each of the concepts in detail, in an easy-to-read format. Bet Doresh Messianic Jewish Ministries of New Mexico 2622 West Texas Street Carlsbad, New Mexico 88220 jehoiakin@yahoo.com
Between 1977 and 1985, some 20,000 Ethiopian Jews left their homes in Ethiopia and embarked on a secret and highly traumatic exodus to Israel. Due to various political circumstances they had to leave their homes in haste, go a long way on foot through unknown country, and stay for a period of one or two years in refugee camps, until they were brought to Israel. The difficult conditions of the journey included racial tensions, attacks by bandits, night travel over mountains, incarceration, illness, and death. A fifth of the group did not survive the journey. This interdisciplinary, ground-breaking book focuses on the experience of this journey, its meaning for the people who made it, and its relation to the initial encounter with Israeli society. The author argues that powerful processes occur on such journeys that affect the individual and community in life-changing ways, including their initial encounter with and adaptation to their new society. Analyzing the psychosocial impact of the journey, he examines the relations between coping and meaning, trauma and culture, and discusses personal development and growth. "His beautifully written bookof great importancebrings the reader close to a community whose miraculous destiny serves as an inspiration."--Elie Wiesel Gadi BenEzer is a senior lecturer of psychology and anthropology at the Department of Behavioral Sciences in the College of Management in Tel Aviv. In the last two decades, he has worked as a psychotherapist and organizational psychologist with the Ethiopian Jewish immigrants in Israel. He has written extensively on Ethiopian Jews, trauma and life stories, and cross-cultural psychotherapy. His book on the immigration and integration of the Ethiopian Jews has become the main text on the subject in Israel.
A Seminary Co-op Notable Book “An astute and evenhanded study of how both faiths view themselves and each other.” —Publishers Weekly “An illuminating and important new book...An intellectual, cultural, and political challenge...[F]or anyone for whom the Jewish-Christian story is an important element in defining his or her identity.” —Israel Jacob Yuval, Haaretz “An extraordinarily sophisticated, insightful and provocative examination of how Roman Catholics and Orthodox Jews addressed the prospect of reconciliation in the second half of the twentieth century.” —Glenn C. Altschuler, Jerusalem Post “A volume from which both Jewish and Catholic scholars may learn...This is an excellent book.” —Eugene J. Fisher, Catholic News Service A new chapter in Jewish-Christian relations opened in the second half of the twentieth century when the Second Vatican Council exonerated Jews from the accusation of deicide and declared that the Jewish people had never been rejected by God. In a few carefully phrased statements, two millennia of deep hostility were swept into the trash heap of history. But old animosities die hard. While Catholic and Jewish leaders publicly promoted interfaith dialogue, doubts remained behind closed doors. Drawing on extensive research in contemporary rabbinical literature, Karma Ben-Johanan shows that Jewish leaders welcomed the Catholic condemnation of antisemitism but were less enthusiastic about the Church’s sudden urge to claim their friendship. Catholic theologians hoped Vatican II would turn the page on an embarrassing history, while Orthodox rabbis, in contrast, believed they were finally free to say what they thought of Christianity. Jacob’s Younger Brother pulls back the veil of interfaith dialogue to reveal how Orthodox rabbis and Catholic leaders spoke about each other when outsiders were not in the room. There Ben-Johanan finds Jews reluctant to accept the latest whims of a Church that had unilaterally dictated the terms of Jewish-Christian relations for centuries.
Violence and war have raged between Zionists and Palestinians for over a century, ever since Zionists, trying to establish a nation-state in Palestine, were forced to confront the fact that the country was already populated. Covering every conflict in Israel’s history, War over Peace reveals that Israeli nationalism was born ethnic and militaristic and has embraced these characteristics to this day. In his sweeping and original synthesis, Uri Ben-Eliezer shows that this militaristic nationalism systematically drives Israel to solve its national problems by military means, based on the idea that the homeland is sacred and the territory is indivisible. When Israelis opposed to this ideology brought about change during a period that led to the Oslo Accords in the 1990s, cultural and political forces, reinforced by religious and messianic elements, prevented the implementation of the agreements, which brought violence back in the form of new wars. War over Peace is essential reading for anyone who wants to understand the role of ethnic nationalism and militarism in Israel as well as throughout the world.
Napoleon’s invasion of the Middle East marks the beginning of the modern era in the region. This book traces the developments that led to the making of a new and separate geographical-political entity in the Middle East known as Eretz Israel and the establishment of the State of Israel within its bounds. Thus, its time frame runs from Napoleon’s invasion of Eretz Israel / Palestine in 1799 to the establishment of Israel in 1948–1949. Eretz Israel as the formal name of a separate entity in the modern era first appeared in the early translations into Hebrew of the Balfour Declaration, while in the original document the country was referred to as “Palestine.” During the period of Ottoman rule the territory that would in time be called Eretz Israel / Palestine was not a separate political unit. Among Jews, use of “Eretz Israel” increased only after the beginning of Zionist aliyot. Had the Zionist movement not arisen, it is doubtful whether the development to which this study is devoted would have occurred. The motivating force behind that process is without doubt the Zionist element. That is why Jews are the major protagonists in this book.
Ben-Yehuda presents an in-depth inquiry into the nature and patterns of political assassinations and executions by Jews in Palestine and Israel. Extensive empirical evidence is used to analyze the social construction of violent and aggressive human behavior, using a sociology of deviance perspective. Political assassinations and executions are placed within their particular cultural matrix to describe how this specific form of killing has been conceptualized as part of an alternative system of justice. "The taking of a human life is generally regarded as the ultimate evil. Given this fact, it is important to examine and understand how it is explained, justified, and cloaked in a 'vocabulary of motives.' Such acts are, in the author's words, 'socially constructed and interpreted,' dependent on the observer's location in a specific 'symbolic-moral universe.'Moreover, such acts (political assassination specifically) are manifestations of struggles that represent attempts to legitimate these world-views, rhetorical devices that serve to define 'boundary-markers' between such universes — moral crusades that attempt to validate one view vis-a-vis another. This general approach to political assassinations is original. Its application to assassinations by Israelis is original. The fact that the book is empirical marks it off from many speculations on the subject. A number of the author's findings make a distinct contribution.
This internal critique of Zionism challenges three notions: that the Jews are a nation; that exile is the main cause of their past suffering, and that Jewish history is made solely in Israel. Zionism is an illusion because it has failed to ‘normalize’ the Jewish condition. In particular, it has not eliminated anti-Semitism, but rather cultivates it in order to keep Jews within the fold.Once independent, the State of Israel emptied the Middle East and North Africa of their Jewish populations and prevented large numbers of Soviet Jews from settling in North America, or anywhere else but Israel. Now the target is France, but French Jews, though massively Zionist, are reluctant to emigrate. Israel, it seems, cannot thrive and prosper without draining the Diaspora of its finances, its youth – indeed its very identity.Israeli control of Jerusalem has not brought the Messianic age any closer. Rabbis used to worry that the Holocaust could mean that God abrogated His covenant with the Jews. Israel’s victory in 1967 convinced them that the covenant still holds. The Holocaust has, however, encouraged Jewish paganism, as Jews adulate power and define themselves purely as an ethnic group: Hitlerjuden. The State of Israel claims to be the culmination of Jewish history, but its leaders insist that we are still in the rut of 1938.The State of Israel is perfectly capable of defending itself and has no need of solidarity rallies in the Diaspora. Zionism allows the Jewish establishment to retain power, but reduces the Diaspora to a subordinate role. Yet Judaism was born and developed in exile. If Jews divest themselves of their siege mentality, Judaism can become a university for adults, without examinations or tuition fees, open to all.
In the introduction to 'Romance of the Hebrew Calendar,' author Raphael Ben Levi writes, "This book is about relationships, I make no apologies for it. When everything has been said and done, what are we left with that endures? Relationships, borne out of agape love. This is what the deepest and most authentic relationships are composed of from beginning to end." This absorbing and ground breaking book will inspire readers to develop a deeper relationship with God, and bring restoration to those who are spiritually broken. According to the author, there is a special heartbeat that pulsates through the veins of the biblical year which has helped shape the identity of the Jewish people. Written from a Jewish messianic perspective, 'Romance of the Hebrew Calendar' contains inspirational and fresh insights that are highly engaging and provocative. The main theme is complemented by a rich compendium of poignant stories and devotions drawn from Jewish tradition, historical archives and firsthand accounts. The Jewish festivals are lovingly presented to demonstrate a unified message of redemption. The months of the Hebrew calendar are accompanied by individual sections relating to the constellation connected to each tribe as represented by their banner or flag. The Hebrew word 'mazal,' from the plural word 'mazzaroth' is associated with the patterns of stars in the sky, and we find various biblical references to it such as in the Book of Job. In addition, 'Romance of the Hebrew Calendar,' contains individual sections for each chapter relating to the jewels of the high priest's ephod, their colours and their inherent connection with the twelve tribes of Israel. The combined messages contained within the biblical feasts, the mazzaroth and the jewels of the high priest's ephod, converge to form a unified declaration of God's love, revealed in Yeshua Ha Meshiach that will capture your imagination and attention. This book is beautifully written, easy to read and contains many insights and revelations that are interwoven and presented to make it a treasure to adorn every bookshelf.
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