Students of American history know of the law's critical role in systematizing a racial hierarchy in the United States. Showing that this history is best appreciated in a comparative perspective, The Long, Lingering Shadow looks at the parallel legal histories of race relations in the United States, Brazil, and Spanish America. Robert J. Cottrol takes the reader on a journey from the origins of New World slavery in colonial Latin America to current debates and litigation over affirmative action in Brazil and the United States, as well as contemporary struggles against racial discrimination and Afro-Latin invisibility in the Spanish-speaking nations of the hemisphere. Ranging across such topics as slavery, emancipation, scientific racism, immigration policies, racial classifications, and legal processes, Cottrol unravels a complex odyssey. By the eve of the Civil War, the U.S. slave system was rooted in a legal and cultural foundation of racial exclusion unmatched in the Western Hemisphere. That system's legacy was later echoed in Jim Crow, the practice of legally mandated segregation. Jim Crow in turn caused leading Latin Americans to regard their nations as models of racial equality because their laws did not mandate racial discrimination-- a belief that masked very real patterns of racism throughout the Americas. And yet, Cottrol says, if the United States has had a history of more-rigid racial exclusion, since the Second World War it has also had a more thorough civil rights revolution, with significant legal victories over racial discrimination. Cottrol explores this remarkable transformation and shows how it is now inspiring civil rights activists throughout the Americas.
The series Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.
This study is the first critical biography in English of Sholem Asch, who did little in his lifetime to make such a task an easy one. Asch was not a "tidy" writer. He lived in many cities and countries, wrote tirelessly, and kept little record of his numerous novels, stories, and essays--much less of the countless Yiddish, Hebrew, and European periodicals and newspapers (most of them now long defunct), or editions and translations, in which his writings appeared.
Christians today are focused on two important creation topics: how the world came to be and how we should care for it. A highly respected Old Testament theologian recommends that before discussing these questions, we focus on God the Creator and God's ongoing work in creation. We should explore what the Bible tells us and let the text set the agenda for our reflections. Combining his storytelling gift with rigorous biblical exegesis and deep reflection, Ben Ollenburger describes the action of God the Creator as presented throughout the Old Testament. He shows how creation is about more than origins. It is about God acting against the hostile forces of chaos that can be historical, political, and military. About how God created a well-ordered world, and how human transgression ruptures God's relationship with humans and threatens creation. About how God responds as Creator to those threats by disturbing and reordering the disorder, bringing about what God intended--a world ordered in the social, political, and natural realms that is characterized by the justice, righteousness, and peace required for human flourishing.
Ben Witherington III examines the various profiles of the historical Paul that have been newly discovered, revealing how a reacquaintance with the classical Roman world has filled in even more details of Paul's life and work.
Ehud Ben Zvi has been at the forefront of exploring how the study of social memory contributes to our understanding of the intellectual worldof the literati of the early Second Temple period and their textual repertoire. Many of his studies on the matter and several new relevant works are here collected together providing a very useful resource for furthering research and teaching in this area. The essays included here address, inter alia, prophets as sites of memory, kings as sites memory, Jerusalem as a site of memory, a mnemonic system shaped by two interacting ‘national’ histories, matters of identity and othering as framed and explored via memories, mnemonic metanarratives making sense of the past and serving various didactic purposes and their problems, memories of past and futures events shared by the literati, issues of gender constructions and memory, memories understood by the group as ‘counterfactual’ and their importance, and, in multiple ways, how and why shared memories served as a (safe) playground for exploring multiple, central ideological issues within the group and of generative grammars governing systemic preferences and dis-preferences for particular memories.
Throughout history, the relationship between Jews and their land has been a vibrant, much-debated topic within the Jewish world and in international political discourse. Identity and Territory explores how ancient conceptions of Israel—of both the land itself and its shifting frontiers and borders—have played a decisive role in forming national and religious identities across the millennia. Through the works of Second Temple period Jews and rabbinic literature, Eyal Ben-Eliyahu examines the role of territorial status, boundaries, mental maps, and holy sites, drawing comparisons to popular Jewish and Christian perceptions of space. Showing how space defines nationhood and how Jewish identity influences perceptions of space, Ben-Eliyahu uncovers varied understandings of the land that resonate with contemporary views of the relationship between territory and ideology.
King of Israel? Poor Jesus. Had he remained in Nazareth working in Joseph's carpentry shop, he would have been offered a share of the business. He could have settled down, married a nice Jewish girl and enjoyed a happy home life with his wife and children. He would not have gone to Jerusalem, and he would not have been crucified by the Romans. Instead, he got carried away by his success as a faith healer and imagined himself to be the King of Israel. The Pharisees had serious doubts regarding his candidacy to the throne of David. Miracles in themselves prove nothing; multiplying loaves of bread and walking on water did not bring the kingdom of heaven any nearer. So they warned Jesus not to go to Jerusalem. But he disregarded their advice and undertook to make the long journey on foot, performing miracle cures along the way. Jesus received a rapturous welcome on his arrival, as the people lining his route shouted, "Hosanna to the son of David!" Five days later, he was dead. What happened in the interval, and why did his popular following vanish almost completely? For one thing, his fellow Jews reasoned that anyone who recommends paying taxes to Rome cannot possibly be their liberator. But there were other, more profound reasons for this disaffection. Much of Jesus' teaching runs counter to Judaism and its approach to life. Loving one's enemies and hating one's parents simply will not do. The present essay offers an explanation of the Jewish world-view so as to disentangle fact from fiction in the New Testament.
Ben Witherington III offers a comprehensive assessment of what scholars such as John Dominic Crossan, Marcus Borg, Burton Mack and the Jesus Seminar are really saying about Jesus.
With increasing interaction between Eastern and Western theologians, several recent biblical interpreters have characterised Paul's soteriology as theosis, or deification. In response to these affirmations, Ben C. Blackwell explores the anthropological dimension of Paul's soteriology to determine how helpful this characterisation is. Utilising the Wirkungsgeschichte of the Pauline letters, he first examines two Greek patristic interpreters of Paul - Irenaeus and Cyril of Alexandria - to clarify what deification entails and to determine which Pauline texts they used to support their soteriological constructions. The monograph then focuses on Paul's soteriology expressed in Romans 8 and 2 Corinthians 3-5 (with excursus on other passages) and explores how believers embody Christ's death and life, his suffering and glory, through the Spirit. Blackwell concludes with a comparison of deification as presented by these two Greek patristic interpreters and Paul's soteriology, noting the substantial overlap as well as key differences.
Thanks to these generous donors for making the publication of the books in this series possible: Lloyd E. Cotsen; The Maurice Amado Foundation; National Endowment for the Humanities; and the National Foundation for Jewish Culture Tales from Arab Lands presents tales from North Africa, Yemen, Lebanon, Syria, and Iraq in the latest volume of the most important collection of Jewish folktales ever published. This is the third book in the multi-volume series in the tradition of Louis Ginzberg?s timeless classic, Legends of the Jews. The tales here and the others in this series have been selected from the Israel Folktale Archives (IFA), named in Honor of Dov Noy, at The University of Haifa, a treasure house of Jewish lore that has remained largely unavailable to the entire world until now. Since the creation of the State of Israel, the IFA has collected more than 20,000 tales from newly arrived immigrants, long-lost stories shared by their families from around the world. The tales come from the major ethno-linguistic communities of the Jewish world and are representative of a wide variety of subjects and motifs, especially rich in Jewish content and context. Each of the tales is accompanied by in-depth commentary that explains the tale's cultural, historical, and literary background and its similarity to other tales in the IFA collection, and extensive scholarly notes. There is also an introduction that describes the culture and its folk narrative tradition, a world map of the areas covered, illustrations, biographies of the collectors and narrators, tale type and motif indexes, a subject index, and a comprehensive bibliography. Until the establishment of the IFA, we had had only limited access to the wide range of Jewish folk narratives. Even in Israel, the gathering place of the most wide-ranging cross-section of world Jewry, these folktales have remained largely unknown. Many of the communities no longer exist as cohesive societies in their representative lands; the Holocaust, migration, and changes in living styles have made the continuation of these tales impossible. This series is a monument to a rich but vanishing oral tradition. This series is a monument to a rich but vanishing oral tradition.
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