. By sailing in the wake of their ancestors, the Hawaiians and other Polynesians who captained, navigated, and crewed Hokulea made the long journey described in Voyage of Rediscovery a truly cultural as well as scientific odyssey of exploration into their ancestral past.
The Polynesian island of Tahiti is in the imagination an island paradise, an idyllic world inhabited by noble savages, carefree and uncomplicated. Tahiti separates myth from reality. Finney describes and analyzes the forces of change that have confronted Tahiti and its inhabitants in the modern world. As the author notes in the introduction, "Neither isolation in the South Pacific, nor the romantic aura invested in them by philosophers and escapists of the West, has saved Tahitians from intense involvement in the twin processes of industrialization and urbanization." This study of Tahitian life concentrates upon two different communities. One is a peasant community moving from subsistence farming to an increased reliance upon the production of cash crops. The other is a proletarian community whose members were at the time abandoning farming and fishing in favor of wage labor. Finney compares the two contemporaneous communities, enabling him to define different but interrelated variables of the economic and social change. These are responsible for Tahiti's evolution from a subsistence oriented peasant life to a life based increasingly on cash crops and wage labor. What happens to family life, work patterns, land use, and other traditional modes of social organization when a small, underdeveloped society is confronted with economic forces largely beyond its control? In dealing with this question as it applies to Tahiti, Finney makes an important contribution to our understanding of how modernization affects a society once thought to be outside the boundaries of the modern world. A major study in English of the socio-economic forces at work in Tahiti, this book provides the reader with both an understanding of the changing nature of Tahitian life, and the reactions of Tahitians to such changes. Ben R. Finney is professor emeritus in the Department of Anthropology, University of Hawaii at Manoa and has done extensive fieldwork in New Guinea and Hawaii. His current research interests include Polynesian voyaging canoes and methods of navigation, and radio astronomy searches for extraterrestrial intelligent life combined with the impact on mankind of exploring and expanding into space.
. By sailing in the wake of their ancestors, the Hawaiians and other Polynesians who captained, navigated, and crewed Hokulea made the long journey described in Voyage of Rediscovery a truly cultural as well as scientific odyssey of exploration into their ancestral past.
Surfing traces the history of the sport from its beginnings in ancient Hawaii through the mid 1960s. This revised edition of the 1966 classic features extensive illustrations, a new introduction, and articles by Mark Twain and Jack London recounting their observations on surfing. The book also explores the development of the surfboard and follows surfing's timeline from the earliest legends to the accomplishments of modern surfing heroes.
High in the New Guinea mountains a sociological drama of unique design has been unfolding since the early 1930s. At that time the first of the Europeans who would take part in the area's development trekked into the remote highlands. These early gold prospectors, patrol officers, and missionaries made the first outside contacts with the Stone Age Gorokan people. These encounters ultimately catapulted the Gorokans, subsistence gardeners cultivating sweet potatoes and raising pigs, squarely into the twentieth century. The magnitude of the economic and social changes that followed in the next forty years clearly distinguish the Gorokan case as one of the most remarkable examples of human adaptability to be witnessed in modern times. Although popular thinking has it that traditional societies are change-resistant and that social reforms therefore must precede economic and other types of development, the Gorokans, remarkably, reversed the process and passed from the Stone Age to the twentieth-century marketplace in one generation. Today they are heavily involved in growing coffee, they have developed their own trucking industry for transporting coffee and other cash crops to market, and they are venturing into the raising of beef cattle and the operation of trade stores and various businesses. Big-Men and Business is the record of this extraordinary case of economic change, based on field study conducted in 1967 and 1968. Dr. Finney interviewed many of the Gorokan leaders of this commercial revolution, and draws comparisons between the Gorokan experience and that of other New Guinean peoples. One of the results of his research indicates that the Gorokans may have been predisposed to entrepreneurship. Traditionally, a Gorokan "big-man" was the man who acquired the valuables of his society—cowrie shells, mother-of-pearl shells, pigs, and bird-of-paradise plumes. These leaders were honored for their skills in the flourishing local exchange system. This fact, coupled with a supportive colonial relationship and a favorable natural environment, enhanced the Gorokans' adaptation, and thus the leap from the world of traditional exchange to one where business is conducted on a cash basis was, in reality, a short step. Foreword by Douglas L. Oliver
The Polynesian island of Tahiti is in the imagination an island paradise, an idyllic world inhabited by noble savages, carefree and uncomplicated. Tahiti separates myth from reality. Finney describes and analyzes the forces of change that have confronted Tahiti and its inhabitants in the modern world. As the author notes in the introduction, "Neither isolation in the South Pacific, nor the romantic aura invested in them by philosophers and escapists of the West, has saved Tahitians from intense involvement in the twin processes of industrialization and urbanization." This study of Tahitian life concentrates upon two different communities. One is a peasant community moving from subsistence farming to an increased reliance upon the production of cash crops. The other is a proletarian community whose members were at the time abandoning farming and fishing in favor of wage labor. Finney compares the two contemporaneous communities, enabling him to define different but interrelated variables of the economic and social change. These are responsible for Tahiti's evolution from a subsistence oriented peasant life to a life based increasingly on cash crops and wage labor. What happens to family life, work patterns, land use, and other traditional modes of social organization when a small, underdeveloped society is confronted with economic forces largely beyond its control? In dealing with this question as it applies to Tahiti, Finney makes an important contribution to our understanding of how modernization affects a society once thought to be outside the boundaries of the modern world. A major study in English of the socio-economic forces at work in Tahiti, this book provides the reader with both an understanding of the changing nature of Tahitian life, and the reactions of Tahitians to such changes.
In the summer of 1985, a mostly Hawaiian crew set out aboard Hokule'a, a reconstructed ancient double canoe, to demonstrate what skeptics had steadfastly denied: that their ancestors, sailing in such canoes and navigating solely by reading stars, ocean swells, and other natural signs, could intentionally have sailed across the Pacific, exploring the vast oceanic realm of Polynesia and discovering and settling all its inhabitable islands. Their round-trip odyssey from Hawai'i to Aotearoa (New Zealand), across 12,000 nautical miles, dramatically refuted all theories declaring that—because of their unseaworthy canoes and inaccurate navigational methods—the ancient Polynesians could only have been pushed accidentally to their islands by the vagaries of wind and current. Voyage of Rediscovery is a vivid, immensely readable account of this remarkable journey through the Pacific, including tales of a curiosity attack by sperm whales and the crew's welcome to Aotearoa by Maori tribesmen, who dubbed them their sixth tribe. It describes how Hawaiian navigator Nainoa Thompson guided the canoe over thousands of miles of open ocean without compass, sextant, charts, or any other navigational aids. In so doing, it documents the experimental voyaging approach, developed by Ben Finney, which has both transformed our ideas about Polynesian migration and voyaging and been embraced by present-day Polynesians as a way to experience and celebrate their rich ancestral heritage as premier seafarers. By sailing in the wake of their ancestors, the Hawaiians and other Polynesians who captained, navigated, and crewed Hokule'a made the journey described here a cultural as well as a scientific odyssey of exploration.
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