William V. Uttley's outline of Kitchener's growth from the 1840's into 20th century [is] shot through with a reassuring consistency and integration of purpose .... The complex of life as we still know it--social freedom and social restraint, economy and ecology--has its genesis here in the account compiled by William Uttley. His work comes as close to a personal anecdotal history of the city as we can hope to retrieve, a spotted chronicle of a community that can never exist again, and one in which almost every reader will find a point where past confronts present as nostalgia tugs against progress.
Whilst much recent research has dealt with the popular response to the religious change ushered in during the mid-Tudor period, this book focuses not just on the response to broad liturgical and doctrinal change, but also looks at how theological and reform messages could be utilized among local leaders and civic elites. It is this cohort that has often been neglected in previous efforts to ascertain the often elusive position of the common woman or man. Using the Vale of Gloucester as a case study, the book refocuses attention onto the concept of "commonwealth" and links it to a gradual, but long-standing dissatisfaction with local religious houses. It shows how monasteries, endowed initially out of the charitable impulses of elites, increasingly came to depend on lay stewards to remain viable. During the economic downturn of the mid-Tudor period, when urban and landed elites refocused their attention on restoring the commonwealth which they believed had broken down, they increasingly viewed the charity offered by religious houses as insufficient to meet the local needs. In such a climate the Protestant social gospel seemed to provide a valid alternative to which many people gravitated. Holding to scrutiny the revisionist revolution of the past twenty years, the book reopens debate and challenges conventional thinking about the ways the traditional church lost influence in the late middle ages, positing the idea that the problems with the religious houses were not just the creation of the reformers but had rather a long history. In so doing it offers a more complete picture of reform that goes beyond head-counting by looking at the political relationships and how they were affected by religious ideas to bring about change.
History is always written by the winners and about the winners. But what about the poor souls lurking in the shadows of history, the ones who were just as remarkable but perhaps didn’t stick their chests out as they crossed the line? In Second Best, Australia’s foremost historian and comedian Ben Pobjie celebrates the nobility and altogether more fascinating stories of the silver-medal getters. What drove them on their incredible feats, why did they just miss out, and how did they cope with the oblivion of finishing second? From the Second Fleet, the second man on the moon and Australia’s second prime minister whose name we consistently forget, Second Best shines a light on those plucky men and women who, through no fault of their own – or at least only a little bit of fault of their own – didn’t quite get there before everyone else, but did get there before almost everyone else.
For two decades, Ben Gerwick's ability to capture the current state of practice and present it in a straightforward, easily digestible manner has made Construction of Marine and Offshore Structures the reference of choice for modern civil and maritime construction engineers. The third edition of this perennial bestseller continues to be the most mo
Burt studies the effects of the 19th century labour trade, colonial subjugation and the subsequent Christian conversion. He examines the anti-colonial Maasina Rule movement of the 1940s and finally illustrates the subsequent efforts of Kwara'ae leaders to regain their self-determination and to reaffirm the values of "tradition" under Christianity. The Kwara'ae example of colonialism and Christianity is part of the broader experience of Melanesia and of other peoples in the Third World who once lived a tribal life. The detailed local focus, based on a year of fieldwork, provides valuable evidence essential to a wider comparative analysis of colonial history and the continuing development of indigenous Christianity from an anthropological and a historical perspective. Tradition and Christianity explores how and why a Pacific Islands people, fiercely attached to the tradition of their ancestors, have transformed their society by changing their religion.
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