In the wake of U.S. military intervention abroad and collapsing domestic economies, scholars have turned their attention to neoliberalism and militarization, two ideological and material projects that are often treated as coincident, though not interdependent. Bodies at War examines neoliberal militarism, a term that signifies the complex ways in which neoliberalism and militarism interanimate each other as they naturalize dis/empowering notions of masculinity and femininity, alter democratic practices, and circumscribe the meaning of citizenship and national belonging. Bodies at War examines the rise of neoliberal militarism from the early 1970s to the present and its transformation of political, economic, and social relations. It charts neoliberal militarism’s impact on democratic practices, economic policies, notions of citizenship, race relations, and gender norms by focusing on how these changes affect the Chicana/o community and, more specifically, on how it shapes and is shaped by Chicana bodies. The book raises important questions about the cultural legacies of war and the gendering of violence—topics that reach across multiple disciplinary fields of inquiry, including cultural and media studies. It draws attention to the relationship between war and society, to neoliberal militarism’s destructive social impact, and to the future of Latina soldiering. Through Chicana art, activism, and writing, Rincón offers a visionary foundation for an antiwar feminist politic.
As a young girl in Sydney, Rachel pays more attention than she perhaps should to a cartoon character who accesses different personas on separate adventures each time he goes into the changing room of a London costume shop. Then at an opportune moment the owner of the shop taps the gentleman on the shoulder, excusing him to go back to being himself. In her early twenties, Rachel sets off for London with the aim of having a few adventures of her own. But unlike her childhood character, life irrevocably changes for Rachel once she leaves the safety and familiarity of home. Does she become the victim of a mysterious mental health illness while she is in Israel and Egypt, or is something else at play? Rachel is forced to accept there’s no coming back from some adventures, and that coming to terms with reality is perhaps her only real chance of accessing the life she craves most. ‘Belinda Cranston beautifully captures the pluck and longing as well as the sadness and bewilderment of her young adventurer: she knows so little about the world and dares to want so much. The Changing Room is a haunting story about the messiness of life and about travel as it once was, yet still can be, both profound and life changing.’ — Peter Bishop
The well-being of rural communities affects the well-being of those who reside in towns and cities because of rural-urban connections through food, drinking water, infectious disease, extreme environmental events, recreation, and for many, retirement residence. In rural areas themselves, women play a critical role in the health of their families and communities, yet women’s health is often marginalized or ignored. There have been limited studies to date about rural women and health in Canada. Filling an important gap in scholarship, this collection identifies priority issues that must be addressed to ensure these women’s well-being and offers innovative theoretical and methodological ideas for improvement. Rural Women’s Health integrates perspectives from rural practitioners, residents, and scholars in a variety of fields, including nursing, sociology, anthropology, and geography, to tackle issues relevant to diverse settings across the country. As such, it presents a national perspective on the nature of women’s health while respecting internal and regional diversity, as well as viewpoints from international scholarship.
This study traces the decline of marriage as a metaphor for political authority, subjection, and tyranny in Seventeenth-century political thought. An image that bound consent and contract with divine right absolutism, and irrevocably connected royal prerogatives with subjects' liberties, its disappearance in the middle decades of the century coincided with the full emergence of patriarchalist and social contract theories. If both these accepted the importance of 'fathers of families', neither would suggest that political government could be comparable to 'marriage'.
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