Rav Baruch Shalom HaLevi Ashlag ("Rabash") changed the course of studying Kabbalah by integrating the concept of unity in our world to reach spiritual attainment. Rabash's father and teacher was the great Kabbalist, Rav Yehuda Leib HaLevi Ashlag, (known as Baal HaSulam) who wrote commentary on The Book of Zohar. While Baal HaSulam gave us insight on the spiritual worlds, it was Rabash who articulated the human essence of Kabbalah for our generation. Rabash gave us the practical advice on how to realise spirituality by simply forming study groups and using unity and love as our tools for attaining spirituality in in our time. The writings in this book aren't just for reading, the reader can utilise the book as a guide in his everyday life and within his study group. By following the advice Rabash gives us in the book, the student will discover new insights in his studies. Rabash shows how to utilise the Wisdom of Kabbalah to find true spirituality in our life.
The writings of Rav Baruch Shalom HaLevi Ashlag (RABASH), the firstborn son and successor of Rav Yehuda Leib HaLevi Ashlag (Baal HaSulam), author of the Sulam (Ladder) commentary on The Book of Zohar, provide us with insights that connect the wisdom of Kabbalah to our human experience. These books disclose the profound knowledge of human nature that the RABASH possessed, and take us on a journey to our own souls. As we absorb the texts, wefind that Kabbalah is not some cryptic occultism, but a time-tested method to understand ourselves and improve our lives and the world around us.
Connecting to the Source contains a selection of source excerpts written by the greatest Kabbalists throughout the generations: Rabbi Shimon Bar Yochai (Rashbi), the ARI, Rav Yehuda Leib HaLevi Ashlag (Baal HaSulam), Rav Baruch Shalom HaLevi Ashlag (RABASH), and others. The excerpts in the book are suitable for our generation and for future generations, and provide the reader with an entry to the development of the soul and a peep into the spiritual realm that Kabbalists describe. This book holds within it all the foundations of the wisdom of Kabbalah and picks the best source excerpts in many of the key subjects, such as unity, mutual responsibility, there is none else besides Him, the perception of reality, adhesion, love, joy, and many others. Each excerpt was selected with care in order to provide a complete picture on the subject, and assist the teacher in teaching the wisdom, as well as provide the student with answers to the questions that arise on one’s spiritual development. Open the book, read in it, and yearn for the concealed to become revealed. Enjoy your reading!
Rav Baruch Shalom HaLevi Ashlag ("Rabash") changed the course of studying Kabbalah by integrating the concept of unity in our world to reach spiritual attainment. Rabash's father and teacher was the great Kabbalist, Rav Yehuda Leib HaLevi Ashlag, (known as Baal HaSulam) who wrote commentary on The Book of Zohar. While Baal HaSulam gave us insight on the spiritual worlds, it was Rabash who articulated the human essence of Kabbalah for our generation. Rabash gave us the practical advice on how to realize spirituality by simply forming study groups and using unity and love as our tools for attaining spirituality in our time.The writings in this book aren't just for reading; the reader can utilize the book as a guide in his everyday life and within his study group. By following the advice Rabash gives us in the book, the student will discover new insights in his studies. Rabash shows how to utilize the wisdom of Kabbalah to find true spirituality in our life.
The writings of Rav Baruch Shalom HaLevi Ashlag (RABASH), the firstborn son and successor of Rav Yehuda Leib HaLevi Ashlag (Baal HaSulam), author of the Sulam (Ladder) commentary on The Book of Zohar, provide us with insights that connect the wisdom of Kabbalah to our human experience.These books disclose the profound knowledge of human nature that the RABASH possessed, and take us on a journey to our own souls. As we absorb the texts, wefind that Kabbalah is not some cryptic occultism, but a time-tested method to understand ourselves and improve our lives and the world around us.
After many years of learning about the spiritual meaning of the Jewish holidays according to the wisdom of Kabbalah, we thought it was judicious to bind together selected source excerpts on the topic from the greatest kabbalists throughout the ages, and primarily Rav Yehuda Leib HaLevi Ashlag (Baal HaSulam), and his firstborn son and successor, my teacher, Rav Baruch Shalom HaLevi Ashlag (RABASH). Landmarks was compiled so as to pave the way for all our friends, Kabbalah students from around the world, who aspire to be Israel—Yashar El [directly to the Creator], namely to aim themselves directly to the upper force, the power of bestowal and love. In Hebrew, the word Hag [holiday/festival] comes from the word Hug, meaning a circle. As the hands of a clock repeatedly return to the same numbers, we, too, experience spiritual states in a cyclical process. It begins with the exodus from Egypt, which we celebrate on Passover, symbolizing the beginning of the process, and ends with the final correction on the holiday of Purim. Each holiday and festival in the cycle of the year is like a landmark symbolizing an important stage in the development of the soul. Through these stages, we come to know ourselves, build ourselves, and experience the spiritual process over and over again. I am thankful to my devoted students who collected the excerpts herein for those already on the path, and for those who are yet to come, and I hope that reading them will help us advance the entire world toward redemption.
The writings of Rav Baruch Shalom HaLevi Ashlag (RABASH), the firstborn son and successor of Rav Yehuda Leib HaLevi Ashlag (Baal HaSulam), author of the Sulam (Ladder) commentary on The Book of Zohar, provide us with insights that connect the wisdom of Kabbalah to our human experience.These books disclose the profound knowledge of human nature that the RABASH possessed, and take us on a journey to our own souls. As we absorb the texts, wefind that Kabbalah is not some cryptic occultism, but a time-tested method to understand ourselves and improve our lives and the world around us.
The writings of Rav Baruch Shalom HaLevi Ashlag (RABASH), the firstborn son and successor of Rav Yehuda Leib HaLevi Ashlag (Baal HaSulam), author of the Sulam (Ladder) commentary on The Book of Zohar, provide us with insights that connect the wisdom of Kabbalah to our human experience. These books disclose the profound knowledge of human nature that the RABASH possessed, and take us on a journey to our own souls. As we absorb the texts, wefind that Kabbalah is not some cryptic occultism, but a time-tested method to understand ourselves and improve our lives and the world around us.
The writings of Rav Baruch Shalom HaLevi Ashlag (RABASH), the firstborn son and successor of Rav Yehuda Leib HaLevi Ashlag (Baal HaSulam), author of the Sulam (Ladder) commentary on The Book of Zohar, provide us with insights that connect the wisdom of Kabbalah to our human experience. These books disclose the profound knowledge of human nature that the RABASH possessed, and take us on a journey to our own souls. As we absorb the texts, we find that Kabbalah is not some cryptic occultism, but a time-tested method to understand ourselves and improve our lives and the world around us.
The writings of Rav Baruch Shalom HaLevi Ashlag (RABASH), the firstborn son and successor of Rav Yehuda Leib HaLevi Ashlag (Baal HaSulam), author of the Sulam (Ladder) commentary on The Book of Zohar, provide us with insights that connect the wisdom of Kabbalah to our human experience. These books disclose the profound knowledge of human nature that the RABASH possessed, and take us on a journey to our own souls. As we absorb the texts, we find that Kabbalah is not some cryptic occultism, but a time-tested method to understand ourselves and improve our lives and the world around us.
The writings of Rav Baruch Shalom HaLevi Ashlag (RABASH), the firstborn son and successor of Rav Yehuda Leib HaLevi Ashlag (Baal HaSulam), author of the Sulam (Ladder) commentary on The Book of Zohar, provide us with insights that connect the wisdom of Kabbalah to our human experience. These books disclose the profound knowledge of human nature that the RABASH possessed, and take us on a journey to our own souls. As we absorb the texts, we find that Kabbalah is not some cryptic occultism, but a time-tested method to understand ourselves and improve our lives and the world around us.
The writings of Rav Baruch Shalom HaLevi Ashlag (RABASH), the firstborn son and successor of Rav Yehuda Leib HaLevi Ashlag (Baal HaSulam), author of the Sulam (Ladder) commentary on The Book of Zohar, provide us with insights that connect the wisdom of Kabbalah to our human experience. These books disclose the profound knowledge of human nature that the RABASH possessed, and take us on a journey to our own souls. As we absorb the texts, we find that Kabbalah is not some cryptic occultism, but a time-tested method to understand ourselves and improve our lives and the world around us.
The writings of Rav Baruch Shalom HaLevi Ashlag (RABASH), the firstborn son and successor of Rav Yehuda Leib HaLevi Ashlag (Baal HaSulam), author of the Sulam (Ladder) commentary on The Book of Zohar, provide us with insights that connect the wisdom of Kabbalah to our human experience. These books disclose the profound knowledge of human nature that the RABASH possessed, and take us on a journey to our own souls. As we absorb the texts, we find that Kabbalah is not some cryptic occultism, but a time-tested method to understand ourselves and improve our lives and the world around us.
Os escritos de Rav Baruch Shalom Halevi Ashlag (Rabash), o filho primogênito e sucessor de Rav Yehuda Leib HaLevi Ashlag (Baal HaSulam), autor do comentário Sulam (Escada) sobre O Livro do Zohar, nos fornecer conhecimentos que ligam a sabedoria da Cabala à nossa experiência humana. Estes livros revelam o profundo conhecimento da natureza humana que o Rabash possuía, e nos leva em uma jornada para as nossas próprias almas. À medida que absorvemos os textos, descobrimos que a Cabala não é algum ocultismo enigmático, mas um método testado pelo tempo para compreender a nós mesmos e melhorar as nossas vidas e o mundo ao nosso redor.
What is faith above reason? There are three paths one can take: above reason, within reason and below reason. Reason is the self of man, his concepts, his mentality, and his education. Within reason means according to our understanding, according to the mind of a person of this world, one’s egoism. According to it, one understands, feels, makes decisions, and acts, which is called: “according to my opinion.” Yet, above my opinion is the opinion of the upper, and it means I must exchange my opinion for the opinion of the Creator. Faith above reason is a feeling that bestowal is above reception, the importance of the Creator is above the importance of the created being and the whole of reality. A person begins to feel that he has a new concern: to do something for the Creator’s sake and in such a way that the Creator will not even know about it, to bestow in concealment, humbly, without any intention to receive a reward.
Rabí Baruch Shalom HaLevi (“Rabash”) cambió el curso del estudio de la Cabalá al integrar el concepto de unidad en nuestro mundo para alcanzar la obtención espiritual. El padre y maestro de Rabash fue el gran Cabalsita, Rabí Yehudá Leib HaLevi Ashlag (conocido como Baal HaSulam) quien escribió el comentario del Libro del Zohar. Mientras que Baal HaSulam nos dio una visión de los mundos espirituales, fue Rabash quien articuló la esencia humana de la Cabalá para nuestra generación. Rabash nos dio el consejo práctico de como darnos cuenta de la espiritualidad simplemente formando grupos de estudio y usando la unidad y el amor como nuestras herramientas para alcanzar la espiritualidad en nuestra época.Los escritos en este libro no son sólo lecturas; el lector puede utilizar el libro como una guía en su vida diaria y dentro de su grupo de estudio. Al seguir los consejos que Rabash da en el libro, el estudiante descubre nuevos putos de vista en sus estudios. Rabash muestra como utilizar la sabiduría de la Cabalá para encontrar la espiritualidad en nuestras vidas.
Rav Baruch Shalom Halevi Ashlag mudou o curso do estudo da Cabalá, integrando o conceito de unidade em nosso mundo para alcançar realização espiritual. Pai e mestre de Rabash, o grande cabalista, Rav Yehuda Leib HaLevi Ashlag, (conhecido como Baal HaSulam) escreveu o comentário sobre O Livro do Zohar. Enquanto Baal HaSulam nos deu uma visão o sobre os mundos espirituais, Rabash articulou a essência humana da Cabalá para a nossa geração. Rabash nos deu a conselhos práticos sobre a forma de realizar a espiritualidade através da simples formação de grupos de estudo e utilização da união e amor como nossas ferramentas para alcançar a espiritualidade em nosso tempo. Os escritos neste livro não são apenas para leitura; o leitor pode utilizar o livro como um guia para sua vida cotidiana e dentro de seu grupo de estudo. Seguindo o conselho que Rabash nos dá no livro, o aluno vai descobrir novos insights em seus estudos. Rabash mostra como utilizar a sabedoria da Cabalá para encontrar a verdadeira espiritualidade em nossa vida.
The writings of Rav Baruch Shalom HaLevi Ashlag (RABASH), the firstborn son and successor of Rav Yehuda Leib HaLevi Ashlag (Baal HaSulam), author of the Sulam (Ladder) commentary on The Book of Zohar, provide us with insights that connect the wisdom of Kabbalah to our human experience. These books disclose the profound knowledge of human nature that the RABASH possessed, and take us on a journey to our own souls. As we absorb the texts, we find that Kabbalah is not some cryptic occultism, but a time-tested method to understand ourselves and improve our lives and the world around us.
The writings of Rav Baruch Shalom HaLevi Ashlag (RABASH), the firstborn son and successor of Rav Yehuda Leib HaLevi Ashlag (Baal HaSulam), author of the Sulam (Ladder) commentary on The Book of Zohar, provide us with insights that connect the wisdom of Kabbalah to our human experience. These books disclose the profound knowledge of human nature that the RABASH possessed, and take us on a journey to our own souls. As we absorb the texts, we find that Kabbalah is not some cryptic occultism, but a time-tested method to understand ourselves and improve our lives and the world around us.
The writings of Rav Baruch Shalom HaLevi Ashlag (RABASH), the firstborn son and successor of Rav Yehuda Leib HaLevi Ashlag (Baal HaSulam), author of the Sulam (Ladder) commentary on The Book of Zohar, provide us with insights that connect the wisdom of Kabbalah to our human experience. These books disclose the profound knowledge of human nature that the RABASH possessed, and take us on a journey to our own souls. As we absorb the texts, we find that Kabbalah is not some cryptic occultism, but a time-tested method to understand ourselves and improve our lives and the world around us.
The writings of Rav Baruch Shalom HaLevi Ashlag (RABASH), the firstborn son and successor of Rav Yehuda Leib HaLevi Ashlag (Baal HaSulam), author of the Sulam (Ladder) commentary on The Book of Zohar, provide us with insights that connect the wisdom of Kabbalah to our human experience. These books disclose the profound knowledge of human nature that the RABASH possessed, and take us on a journey to our own souls. As we absorb the texts, wefind that Kabbalah is not some cryptic occultism, but a time-tested method to understand ourselves and improve our lives and the world around us.
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