In recent and contemporary scholarship, the deacon as a leader in the Early Church is an often-neglected subject. This book focuses on the roles and functions of the deacon in Augustine’s literary output. The author’s approach is detailed and appropriately cautious and is always attentive to the text. He analyses Augustine’s way of commenting on deacons and how the bishop of Hippo wrote about them, as well as his manner of preaching on saints and martyrs who were deacons. The book thus provides a new perspective on the early deacons who were not social workers, but go-betweens or intermediaries between the bishop and his flock, between the Scriptures and daily life, and between Church and society. He emphasises in particular how deacons were epistle bearers responsible for the world wide web of Early Christianity.
In recent and contemporary scholarship, the deacon as a leader in the Early Church is an often-neglected subject. This book focuses on the roles and functions of the deacon in Augustine’s literary output. The author’s approach is detailed and appropriately cautious and is always attentive to the text. He analyses Augustine’s way of commenting on deacons and how the bishop of Hippo wrote about them, as well as his manner of preaching on saints and martyrs who were deacons. The book thus provides a new perspective on the early deacons who were not social workers, but go-betweens or intermediaries between the bishop and his flock, between the Scriptures and daily life, and between Church and society. He emphasises in particular how deacons were epistle bearers responsible for the world wide web of Early Christianity.
The studies (seven articles in English and two in German) presented in this volume will give some insight into Luke's way of dealing with certain literary traditions available to him and to his audience. They try to determine something of the relation between the Luke-Acts in general or a special passage in particular and the biblical associations in his Hellenistic environment. Such is the limited goal of this collection of essays; nothing more, nothing less. If one theme should prevail in this volume, it might be the connection between interpretation of Scripture and the phenomenon of dreams. In some of the articles, the author deals quite explicitly with the combination of dream and Scripture, in others only with the interpretation of Scripture. When dealing with the interpretation of Scripture in other articles, the connection with other types of divine communication is sometimes mentioned in passing. The essays collected here help readers find their way through the endless fabric of Luke's interpretation of the events concerning Jesus and his disciples in the light of biblical and classical wisdom traditions.
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