Averroes and the Metaphysics of Causation examines the controversial causation issue. That causes produce their effects and can be known to do so is the view that Averroes defends in his Tahafut Al-Tahafut, where he summarizes and evaluates the debates about causation--debates that took place over several generations between the philosophers and the theologians of medieval Islam. Drawing from his Tahafut, his commentaries, and other writings, Kogan shows that Averroes' discussion of causation represents a dialogue across the generations and a rich contribution to the history of the causal controversy. Averroes responds to al-Ghazali's proto-Humean critique of the philosophers' account which treats causation as an entailment relation. In this response Averroes develops an independent position that is of philosophical interest because it clearly anticipates many of the contemporary responses to Hume associated with the singularist position. Building on this analysis, Kogan resolves many long-standing paradoxes in Averroes' treatment of miracles, eternal creation, God's causal knowing, and the theory of emanation.
By common consensus Spinoza was one of the most rigorous and original thinkers in the entire history of Western philosophy. Not only did he lay the theoretical foundations for the scientific study of the Bible and the rise of the modern liberal state, he also developed a philosophic system so comprehensive and integrated in design that it has exercised the critical faculties and religious sensibilities of reflective people ever since. But there the consensus ends. For in the three centuries since his death, Spinoza has been viewed under a remarkably wide array of perspectives. In view of his significant place in Jewish history, his influence on generations of young Jews struggling to come to terms with science and modernity, and of course his tremendous contribution to Western thought, it was natural for the Hebrew Union College-Jewish Institute of Religion to observe the 300th anniversary of Spinoza's death. But as a seat of liberal Judaism in the modern world, the College also has a special relation to Spinoza and his enterprise. It is an heir to what we may call his positive vision. For wherever freedom of inquiry exists to encourage the critical study of the Bible and Israel's past in conjunction with reasoned reflection about God, man, and the natural world, Spinoza's legacy remains alive. In order to examine that legacy properly, HUC-JIR organized a symposium to discuss Spinoza from a tercentenary perspective, and the proceedings of that symposium are published here. The volume includes "Spinoza: A Three Hundred Year Perspective" by Alfred Gottschalk, "Spinoza's Skepticism and Anti-Skepticism" by Richard H. Popkin, "Spinoza's Thought and Modern Perplexities: Its American Career" by Lewis S. Feuer, and "Spinoza on Man's Knowledge of God: Intuition, Reason, Revelation, and Love" by David Savan, as well as concluding remarks by Eugene Mihaly and an introduction by Barry S. Kogan.
Averroes and the Metaphysics of Causation examines the controversial causation issue. That causes produce their effects and can be known to do so is the view that Averroes defends in his Tahafut Al-Tahafut, where he summarizes and evaluates the debates about causation--debates that took place over several generations between the philosophers and the theologians of medieval Islam. Drawing from his Tahafut, his commentaries, and other writings, Kogan shows that Averroes' discussion of causation represents a dialogue across the generations and a rich contribution to the history of the causal controversy. Averroes responds to al-Ghazali's proto-Humean critique of the philosophers' account which treats causation as an entailment relation. In this response Averroes develops an independent position that is of philosophical interest because it clearly anticipates many of the contemporary responses to Hume associated with the singularist position. Building on this analysis, Kogan resolves many long-standing paradoxes in Averroes' treatment of miracles, eternal creation, God's causal knowing, and the theory of emanation.
By common consensus Spinoza was one of the most rigorous and original thinkers in the entire history of Western philosophy. Not only did he lay the theoretical foundations for the scientific study of the Bible and the rise of the modern liberal state, he also developed a philosophic system so comprehensive and integrated in design that it has exercised the critical faculties and religious sensibilities of reflective people ever since. But there the consensus ends. For in the three centuries since his death, Spinoza has been viewed under a remarkably wide array of perspectives. In view of his significant place in Jewish history, his influence on generations of young Jews struggling to come to terms with science and modernity, and of course his tremendous contribution to Western thought, it was natural for the Hebrew Union College-Jewish Institute of Religion to observe the 300th anniversary of Spinoza's death. But as a seat of liberal Judaism in the modern world, the College also has a special relation to Spinoza and his enterprise. It is an heir to what we may call his positive vision. For wherever freedom of inquiry exists to encourage the critical study of the Bible and Israel's past in conjunction with reasoned reflection about God, man, and the natural world, Spinoza's legacy remains alive. In order to examine that legacy properly, HUC-JIR organized a symposium to discuss Spinoza from a tercentenary perspective, and the proceedings of that symposium are published here. The volume includes "Spinoza: A Three Hundred Year Perspective" by Alfred Gottschalk, "Spinoza's Skepticism and Anti-Skepticism" by Richard H. Popkin, "Spinoza's Thought and Modern Perplexities: Its American Career" by Lewis S. Feuer, and "Spinoza on Man's Knowledge of God: Intuition, Reason, Revelation, and Love" by David Savan, as well as concluding remarks by Eugene Mihaly and an introduction by Barry S. Kogan.
This is the first volume of an annual journal providing a collection of writings, sayings, jottings, articles, letters and transcripts of talks, published to document a living teaching. This volume covers the period from August 1990 to January 1991.
This will help us customize your experience to showcase the most relevant content to your age group
Please select from below
Login
Not registered?
Sign up
Already registered?
Success – Your message will goes here
We'd love to hear from you!
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.