This book explores the modern Gospel message that you, with your human will, are ultimately responsible for your eternal destiny and future existence. It lays out a detailed examination and analysis of the sovereignty of God as described in the Bible. It contrasts this Bible teaching with today's message that humans have a free will, which is sovereign in choosing their final destiny.
To be baptized, particularly as an adult, indicating a radical change from the self-directed life to the life to be lived under the lordship of Jesus Christ, must be one of the most dramatic experiences available to us. To take part in the Lord's Supper--remembering his death for us--must be one of the most moving services in which we could ever participate. But are these ceremonies obligatory for the believer? Did Jesus explicitly or implicitly make them mandatory? Does it not seem somewhat strange that the gospel, by which we are freed from the Law of Moses, demands that we abide by two new ceremonial laws? However greatly they differed from one another, did the reformers go far enough in examining the Scriptures to see what they did indeed say about such ceremonies? Have we written back into our understanding of Scripture that so much underlies our present beliefs and practices? Does an examination of what the early fathers thought help or hinder us in our search for the truth?
Illuminating the ethical legacy of the biblical prophets, Path of the Prophets identifies the prophetic moment in the lives of eighteen biblical figures and demonstrates their compelling relevance to us today. While the Bible almost exclusively names men as prophets, Rabbi Barry L. Schwartz celebrates heroic, largely unknown biblical women such as Shiphrah, Tirzah, and Hannah. He also deepens readers’ interpretations of more familiar biblical figures not generally thought of as prophets, such as Joseph, Judah, and Caleb. Schwartz introduces the prophets with creative, first-person retellings of their decisive experiences, followed by key biblical narratives, context, and analysis. He weighs our heroes’ and heroines’ legacies—their obstacles and triumphs—and considers how their ethical examples live on; he guides us on how to integrate biblical-ethical values into our lives; and he challenges each of us to walk the prophetic path today.
YOU WERE THERE WHEN I WAS DOWN YOU WERE THERE WHEN I WAS CRYING YOU WERE THERE WHEN MY HEART WAS TORN YOU WERE THERE WHEN I WAS COLD YOU WERE THERE I'VE ALWAYS CALLED YOUR NAME YOU'VE ALWAYS BEEN AROUND I'VE NEVER LOOKED FOR YOU AND YOU HAVEN'T BEEN FOUND YOU'VE BEEN THERE FOR ME THROUGH ALL THE HARD TIMES AND IN MY DARKEST HOUR YOU'VE HELPED ME TO SHINE I'LL ALWAYS REMEMBER THAT YOU REALLY CARE BECAUSE WHEN I CALLED YOUR NAME YOU WERE THERE
Analysing the make-up and workings of the Royalist party in Scotland and Ireland during the civil wars of the mid-seventeenth century, Royalists at War is the first major study to explore who Royalists were in these two countries and why they gave their support to the Stuart kings. It compares and contrasts the actions, motivations and situations of key Scottish and Irish Royalists, paying particular attention to concepts such as honour, allegiance and loyalty, as well as practical considerations such as military capability, levels of debt, religious tensions, and political geography. It also shows how and why allegiances changed over time and how this impacted on the royal war effort. Alongside this is an investigation into why the Royalist cause failed in Scotland and Ireland and the implications this had for crown strategy within a wider British context. It also examines the extent to which Royalism in Scotland and Ireland differed from their English counterpart, which in turn allows an assessment to be made as to what constituted core elements of British and Irish Royalism.
Thomas De Quincey (1785-1859) is considered one of the most important English prose writers of the early-19th century. This is the final part of a 21-volume set presenting De Quincey's work, also including previously unpublished material.
It is reasonable to think that if God is God, and he wrote a book about what he has done, he would be able to prove it is his book beyond any reasonable doubt. This would involve making it clear that only God could write it the way it has been written. The purpose of these pages is to show he has done this, and to explain how it proves it is from God. This is about the prophecy of Isaiah in the Bible, and its 66 chapters, as they introduce the 66 books of God. What we have here is the most exciting and fascinating information available to man. All I have to do is convince you of that. I have set up the hypothesis for this study as follows: “The chapters of Isaiah's prophecy give a summary of each of the books of the Bible.” If this is so, then the purpose of Isaiah would be to bind the 66 books of the Bible together as the inspired writings of God. For the hypothesis to be true, each verse of each chapter of Isaiah must relate to the book in question. To explain this it is necessary to cite each verse and show the relevance to the book. The key that unlocks this message involves the first verse of the chapter with the last verse of the chapter, that points you to the book to which it refers. The subject of the book is in the middle verse or verses of the Isaiah chapter. I will give you 66 examples of this as we progress. There are several reasons for developing this hypothesis: 1. There are 66 chapters in Isaiah and 66 books in the Bible. 2. It has long been recognized there is a division of the book of Isaiah at chapter 40. This would make thirty nine chapters for the Old Testament books, and twenty six for the New Testament. 3. Every chapter (except two groups of four) deal with different subjects, which shows we are not dealing with a particular history or argument, so we are entitled to ask why the chapters do not connect. The two groups are interesting, they are chapters 36, 37, 38 and 39 that speak of Hezekiah, and chapters 52, 53, 54 and 55 that speak of Messiah. 4. Isaiah is a difficult book to understand, unlike any other in scripture. 5. The New Testament writers used Isaiah to prove what they wanted to say about Gentiles. There are or verses about one hundred and fifty direct quotations or allusions from Isaiah in the New Testament. So it is reasonable to suspect that Isaiah is the proof of all things. The rules that apply for examining this hypothesis are: 1. The issue in the chapter and the issue in the book must match, and this must be explained in such a way there is no doubt they are linked. 2. The first verse of the chapter in Isaiah should define the issue in the chapter and the issue in the book. And the last verse of the chapter, make a similar obvious connection. 3. The middle verse, or verses of the chapter, will give the subject matter of the book. 4. The size of the chapter is usually in proportion to the size of the book. This can vary with the size of the subject. If it is a small book with a large subject, it could be a large chapter. 3. There should be a significant list of connections between the chapter of Isaiah and the book to which it refers. 4. Each verse of the chapter must make sense in relation to the book. A connection must be a quotation or allusion or an argument on the same subject. Some will have difficulty with the parables of the Old Testament, because they may not have met them before. We need to keep in mind this information in the parables is not for everyone. Usually it is preserved for certain people at a special time and place. For instance it may be for convincing Jews of the twenty second century that Jesus is Messiah. That will involve showing how their own scripture, the Old Testament, spoke of the things outlined in The New Testament. The lord used parables to withhold information from those for whom it was not intended, and deliver it to those who were to know these things. So the idea there is mor
The problem of oral tradition is well known, for without some theory of this medium no history of Jesus would be possible. This study examines Mark 4.1-34 in the light of three distinctive models of orality: Rudolf Bultmann's form-critical method, B. Gerhardsson's 'Memory and Manuscript' theory and the recent contribution of W. Kelber. The form-critically separate units in the test (allegory, parables and aphorisms) are examined on the basis of their attestation in various documents (Mark, Q, Thomas) to determine whether independent versions of these sayings can be identified and what they tell us about the oral phase and Jesus. This analysis suggests that the criteria for authenticity of 'distinctiveness' and 'multiple attestation' need to be re-examined in light of the folkloric understanding of orality.
An approach to the Spiritual Exercises of St. Ignatius As more and more people begin to reclaim their spiritual heritage, longoverlooked traditions resurface, offering seekers new ways to rekindle their spiritual selves. The Spiritual Exercises of St. Ignatius of Loyola is such a tradition, and its recovery in the church has sparked the interest of many believers—religious and laypeople alike. In light of this resurgence, Fr. William A. Barry, a director of the Spiritual Exercises for more than thirty years, offers Letting God Come Close, a guide that shows spiritual directors how to effectively and creatively help individuals meet the living God through the Exercises. Using clear, down-to-earth examples from his own experience, Fr. Barry hopes to instill in the director the trust, confidence, and skills needed to help retreatants approach God. “Spiritual directors will find a gold mine here of help in understanding and giving the Exercises.” —George Aschenbrenner, S.J., director, Jesuit Center for Spiritual Growth “For over thirty years Barry has listened attentively for the ways God deals directly with God’s people through the Spiritual Exercises. God’s voice comes through and Barry helps directors pay attention.” —George R. Murphy, S.J., adjunct lecturer in spirituality at the Jesuit School of Theology in Berkeley
Dr. Liesch highlights the various models of Christian worship. This one-of-a-kind book for many kinds of readers in all kinds of churches presents the various biblical models and offers a wealth of suggestions. He takes up some of the major concerns such as the role of music, uses of symbolism, the appropriateness of dance, modes of celebration, expressions of reverence, and many others. *Lightning Print On Demand Title
In this BST volume, Barry Webb showcases the outstanding brilliance of style, poetic power, and foretaste of the gospel that the book of Isaiah offers. With accessible insight, he shows how the threads of the Old Testament come together in Isaiah, training our ears and hearts to resonate with its great biblical-theological themes.
Professor Powell ties the origin and nature of archaic Greek literature to the special technology of Greek alphabetic writing. In building his model he presents chapters on specialized topics - text, orality, myth, literacy, tradition and memorization - and then shows how such special topics relate to larger issues of cultural transmission from East to West. Several chapters are devoted to the theory and history of writing, its definition and general nature as well as such individual developments as semasiography and logosyllabography, Chinese writing and the West Semitic family of syllabaries. He shows how the Greek alphabet put an end to the multiliteralism of Eastern traditions of writing, and how the recording of Homer and other early epic poetry cannot be separated from the alphabetic revolution. Finally, he explains how the creation of Greek alphabetic texts demoticized Greek myth and encouraged many free creations of new myths based on Eastern images.
Thomas De Quincey (1785-1859) is considered one of the most important English prose writers of the early-19th century. This is the first part of a 21-volume set presenting De Quincey's work, also including previously unpublished material.
In Art & Energy, Barry Lord argues that human creativity is deeply linked to the resources available on Earth for our survival. From our ancient mastery of fire through our exploitation of coal, oil, and gas, to the development of today's renewable energy sources, each new source of energy fundamentally transforms our art and culture—how we interact with the world, organize our communities, communicate and conceive of and assign value to art. By analyzing art, artists, and museums across eras and continents, Lord demonstrates how our cultural values and artistic expression are formed by our efforts to access and control the energy sources that make these cultures possible.
“From small and simple to grand and glorious” sends an immediate message to many readers, but to those who do not instantly envision examples before them, Preparing the Way seeks to reveal elements of past, present, and future events, woven together to set the stage for the great and dreadful day of the Lord. This paradigm stage is set for all to discover. One of the clearest principles of world history is that everything we see before us today had a small beginning somewhere, somehow, influenced by someone. Remarkably enough, these events have prepared the way for the restoration of the church that Jesus Himself organized in His day and age. Through miraculous occurrences, His church is again upon the earth to prepare the way for His second coming to preside over His kingdom for the one-thousand-year millennial rule and reign—Jesus as King of kings and Lord of lords. Thoroughly researched and supported, this study invites you to embrace the knowledge that the same church that Jesus organized in the ancient Holy Land has been restored to the earth.
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