The Spirit of Laws, first published in 1750, is a detailed treatise on the structures and theory of government by French political philosopher Baron de Montesquieu. Unlike his well-loved Persian Letters, The Spirit of Laws scandalized the French-it was even banned by the Roman Catholic Church. The fact that it is hardly dated to modern readers is a testament to how revolutionary it must have seemed 250 years ago. Among its comparisons of different forms of governments, such as monarchies, despotic regimes, and republics, is the now-famous section on Montesquieu's concept of the separation of powers, dividing the ruling body into legislative, executive, and judicial branches. Also included is the author's thinking on slavery, religion in government, families and censuses, the influence of climate on politics and culture, and the making of laws. A powerful influence on the framers of the U.S. Constitution, this classic work will appeal to history buffs and anyone interested in the roots of modern political theory and government. CHARLES-LOUIS DE SECONDAT, BARON DE MONTESQUIEU (1689-1755), born in the South of France and often known simply as Montesquieu, was a political philosopher and social commentator known for his influential political views, especially for his "separation of power" theory, still used today in constitutions around the world. Some of his best-known work, the satirical Persian Letters, which made fun of life in Paris under Louis XIV, delighted France in the 1720s.
One of the landmark works of the eighteenth century, De L'Esprit des Lois had an immeasurable influence on jurisprudence and political thought, especially in America. It contained provocative and wide-ranging ideas on the sociology of law, the separation of political powers and the need for checks on a powerful executive office. First published in Geneva in 1748, it remains one of the most significant studies of political and legal theory ever written.
In what constitutes the only English-language collection of essays ever dedicated to the analysis of Montesquieu's contributions to political science, the contributors review some of the most vexing controversies that have arisen in the interpretation of Montesquieu's thought. By paying careful attention to the historical, political, and philosophical contexts of Montesquieu's ideas, the contributors provide fresh readings of The Spirit of Laws, clarify the goals and ambitions of its author, and point out the pertinence of his thinking to the problems of our world today.
Charles-Louis de Secondat, Baron de La Brède et de Montesquieu - 18 January 1689 – 10 February 1755, generally referred to as simply Montesquieu, was a French lawyer, man of letters, and political philosopher who lived during the Age of Enlightenment. He is famous for his articulation of the theory of separation of powers, which is implemented in many constitutions throughout the world. He did more than any other author to secure the place of the word despotism in the political lexicon, and may have been partly responsible for the popularization of the terms feudalism.
The Personal and the Political presents three fables written by social commentator and political thinker Charles-Louis de Secondat, Baron de La Brede et de Montesquieu: The Temple of Cnidus (on eros and justice), Lysimachus (on philosophy and imperial ambition), and Dialogue de Sylla et d'Eucrate (on the limits of political ambition). This work is author W.B. Allen's response to attempts that collapse Montesquieu's analysis of modern political philosophy into a general discussion of virtue and morality by raising anew the issues of true and false happiness and pleasures. Allen maintains that Montesquieu's fables demonstrate the continuing relevance of the issue of philosophical morality, and offer a reconciliation of the tension between philosophical morality and political morality. The Personal and the Political provides a translation of each fable (with parallel French text), a brief introduction and commentaries to develop the context in which each is written and the situations that they address. Each fable is suited to introduce Montesquieu's conceptions of ancient virtues and vices, and what they contribute to modern sensibilities.
Thank you for visiting our website. Would you like to provide feedback on how we could improve your experience?
This site does not use any third party cookies with one exception — it uses cookies from Google to deliver its services and to analyze traffic.Learn More.