The long breath of Barbara Chase-Riboud's poems recalls poets of the antique world we know only from fragments, like Sappho. And yet here is a disquieting and sumptuous contemporary voice that seems to gather up antiquity and modernity with equal fervor and scorn. These poems are sexually charged, possessed of a courtly disdain and a strange nobility that seems to well up from below to be self-creating and unlike the verse of any other poet writing today. Certainly one secret to this work is that Chase-Riboud's poems are informed by her epic, polished bronze sculptures, as her sculptures are informed by her narrative fiction, and her fiction by her poems. The idea of the Renaissance Man is almost a cliché, but how often do we get to see what it means for an artist to be a Renaissance Woman? Chase-Riboud has been a major in sculpture, fiction, and poetry for close to half a century: selling over a million copies of her path-breaking novel Sally Hemings in the late '70s, winning the Carl Sandburg Award for her second collection of poems in the late '80s, and now, nearly thirty years later, on the heels of a major retrospective of her sculpture at the Philadelphia Museum of Art and the Berkeley Art Museum, here is Everytime a Knot is Undone, a God is Released, her first new and collected volume of verse.
It is Paris, 1815. An extraordinarily shaped South African girl known as the Hottentot Venus, dressed only in feathers and beads, swings from a crystal chandelier in the duchess of Berry’s ballroom. Below her, the audience shouts insults and pornographic obscenities. Among these spectators is Napoleon’s physician and the most famous naturalist in Europe, the Baron George Cuvier, whose encounter with her will inspire a theory of race that will change European science forever. Evoking the grand tradition of such “monster” tales as Frankenstein and The Hunchback of Notre Dame, Barbara Chase Riboud, prize-winning author of the classic Sally Hemings, again gives voice to an “invisible” of history. In this powerful saga, Sarah Baartman, for more than 200 years known only as the mysterious lady in the glass cage, comes vividly and unforgettably to life.
The extraordinary life story of the celebrated artist and writer, as told through four decades of intimate letters to her beloved mother Barbara Chase-Riboud has led a remarkable life. After graduating from Yale’s School of Design and Architecture, she moved to Europe and spent decades traveling the world and living at the center of artistic, literary, and political circles. She became a renowned artist whose work is now in museum collections around the world. Later, she also became an award-winning poet and bestselling novelist. And along the way, she met many luminaries—from Henri Cartier-Bresson, Salvador Dalí, Alexander Calder, James Baldwin, and Mao Zedong to Toni Morrison, Pierre Cardin, Jacqueline Kennedy Onassis, and Josephine Baker. I Always Knew is an intimate and vivid portrait of Chase-Riboud’s life as told through the letters she wrote to her mother, Vivian Mae, between 1957 and 1991. In candid detail, Chase-Riboud tells her mother about her life in Europe, her work as an artist, her romances, and her journeys around the world, from Western and Eastern Europe to the Middle East, Africa, the Soviet Union, China, and Mongolia. By turns brilliant and naïve, passionate and tender, poignant and funny, these letters show Chase-Riboud in the process of becoming who she is and who she might become. But what emerges most of all is the powerful story of a unique and remarkable relationship between a talented, ambitious, and courageous daughter and her adored mother.
The story, told in alternating time narratives, begins in 1831 when Sally is aproximately sixty years old and is visited by a census taker called Nathan Langdon. With encouragement, Sally recounts her past to him. A past that begins when she passes into the ownership of her half-sister Martha Wyles who marries Thomas Jefferson. After Martha dies, Jefferson goes to Paris where he is joined by his two daughters. Elizabeth Hemings volunteers Sally as their maid, seeing it as Sally's chance for freedom as slavery has been abolished in France. Jefferson and Sally fall in love and she returns to America with him, on the promises that they will go back to France someday and that she will be the only mistress of his estate in Monticello. Both promises are broken when Jefferson accepts political office and allows his daughter to live at Monticello after her marriage breaks down. Sally realises that nothing has or ever will change for her. A fact borne out when Jefferson dies and his will does not free her, only her last two sons, from bondage. She has not only been held in bondage by the fact of slavery, but by love as well. She has been a possession of both and only she can free herself.
One of the greatest love stories in American history is also one of the most controversial. Thomas Jefferson had a mistress for 38 years whom he loved and lived with until he died--the beautiful and elusive Sally Hemings. But it was not simply that Jefferson had a mistress that provoked such a scandal in both his time and ours. It was that Sally Hemings was a quadroon slave and that Jefferson fathered a slave family whose descendants are alive today. In this moving novel, originally published in 1979 and having sold over two million copies worldwide, Barbara Chase-Riboud re-creates one of America's most powerful love stories, based on the documents and evidence of the day, and gives us a poignant, tragic, and unforgettable meditation on the history of race and sex in America.
The author of the award-winning Sally Hemings now brings to life Hannah Elias, one of the richest black women in America in the early 1900s, in this mesmerizing novel swirling with atmosphere and steeped in history. A murder and a case of mistaken identity brings the police to Hannah Elias’ glitzy, five-story, twenty-room mansion on Central Park West. This is the beginning of an odyssey that moves back and forth in time and reveals the dangerous secrets of a mysterious woman, the fortune she built, and her precipitous fall. Born in Philadelphia in the late 1800s, Hannah Elias has done things she’s not proud of to survive. Shedding her past, Hannah slips on a new identity before relocating to New York City to become as rich as a robber baron. Hannah quietly invests in the stock market, growing her fortune with the help of businessmen. As the money pours in, Hannah hides her millions across 29 banks. Finally attaining the life she’s always dreamed, she buys a mansion on the Upper West Side and decorates it in gold and first-rate décor, inspired by her idol Cleopatra. The unsolved murder turns Hannah’s world upside-down and threatens to destroy everything she’s built. When the truth of her identity is uncovered, thousands of protestors gather in front of her stately home. Hounded by the salacious press, the very private Mrs. Elias finds herself alone, ensnared in a scandalous trial, and accused of stealing her fortune from whites. Packed with glamour, suspense, and drama, populated with real-life luminaries from the period, The Great Mrs. Elias brings a fascinating woman and the age she embodied to glorious, tragic life.
It is Paris, 1815. An extraordinarily shaped South African girl known as the Hottentot Venus, dressed only in feathers and beads, swings from a crystal chandelier in the duchess of Berry’s ballroom. Below her, the audience shouts insults and pornographic obscenities. Among these spectators is Napoleon’s physician and the most famous naturalist in Europe, the Baron George Cuvier, whose encounter with her will inspire a theory of race that will change European science forever. Evoking the grand tradition of such “monster” tales as Frankenstein and The Hunchback of Notre Dame, Barbara Chase Riboud, prize-winning author of the classic Sally Hemings, again gives voice to an “invisible” of history. In this powerful saga, Sarah Baartman, for more than 200 years known only as the mysterious lady in the glass cage, comes vividly and unforgettably to life.
The extraordinary life story of the celebrated artist and writer, as told through four decades of intimate letters to her beloved mother Barbara Chase-Riboud has led a remarkable life. After graduating from Yale’s School of Design and Architecture, she moved to Europe and spent decades traveling the world and living at the center of artistic, literary, and political circles. She became a renowned artist whose work is now in museum collections around the world. Later, she also became an award-winning poet and bestselling novelist. And along the way, she met many luminaries—from Henri Cartier-Bresson, Salvador Dalí, Alexander Calder, James Baldwin, and Mao Zedong to Toni Morrison, Pierre Cardin, Jacqueline Kennedy Onassis, and Josephine Baker. I Always Knew is an intimate and vivid portrait of Chase-Riboud’s life as told through the letters she wrote to her mother, Vivian Mae, between 1957 and 1991. In candid detail, Chase-Riboud tells her mother about her life in Europe, her work as an artist, her romances, and her journeys around the world, from Western and Eastern Europe to the Middle East, Africa, the Soviet Union, China, and Mongolia. By turns brilliant and naïve, passionate and tender, poignant and funny, these letters show Chase-Riboud in the process of becoming who she is and who she might become. But what emerges most of all is the powerful story of a unique and remarkable relationship between a talented, ambitious, and courageous daughter and her adored mother.
Taking up the historical evolution of Darwin and his theories and the cultural responses they have inspired, Reflecting on Darwin poses the following questions: 'How are the apparatuses in the mid-nineteenth century and at the turn of the twenty-first century interconnected with bio-scientific paradigms in art, literature, culture and science?' 'How are naturalism, determinism and Darwinism - the eugenics of the nineteenth century and the genetic coding of the twentieth century - positioned, embodied and staged in various media configurations and media genres?' and 'How have particular media apparatuses formed, displaced or stabilized the various concepts of humankind in the framework of evolutionary theory?' Ranging from the early circulation of Darwin’s ideas to the present, this interdisciplinary collection pays particular attention to Darwin’s postmillennial reception. Beginning with an overview of the historical development of contemporary ecological and ethical fears, Reflecting on Darwin then turns to Darwin’s influence on contemporary media, neo-Victorian literature and culture, science fiction literature and film, and contemporary theory. In examining the plurality of ways in which Darwin has been rewritten and reappropriated, this unique volume both mirrors and inspects the complexity of recent debates in Victorian and neo-Victorian studies.
The long breath of Barbara Chase-Riboud's poems recalls poets of the antique world we know only from fragments, like Sappho. And yet here is a disquieting and sumptuous contemporary voice that seems to gather up antiquity and modernity with equal fervor and scorn. These poems are sexually charged, possessed of a courtly disdain and a strange nobility that seems to well up from below to be self-creating and unlike the verse of any other poet writing today. Certainly one secret to this work is that Chase-Riboud's poems are informed by her epic, polished bronze sculptures, as her sculptures are informed by her narrative fiction, and her fiction by her poems. The idea of the Renaissance Man is almost a cliché, but how often do we get to see what it means for an artist to be a Renaissance Woman? Chase-Riboud has been a major in sculpture, fiction, and poetry for close to half a century: selling over a million copies of her path-breaking novel Sally Hemings in the late '70s, winning the Carl Sandburg Award for her second collection of poems in the late '80s, and now, nearly thirty years later, on the heels of a major retrospective of her sculpture at the Philadelphia Museum of Art and the Berkeley Art Museum, here is Everytime a Knot is Undone, a God is Released, her first new and collected volume of verse.
1er janvier 1816 : Saartje Baartman, dite la "Vénus hottentote ", vingt-sept ans, meurt à Paris, sans doute de pneumonie. 8 août 2002 : ses restes sont incinérés en Afrique du Sud. Née en 1789, dans la province du Cap, vendue à deux reprises, exhibée comme une bête de foire, livrée à la prostitution, elle attirait la curiosité malsaine des Européens en raison de ses particularités physiques une exceptionnelle cambrure de reins et des organes génitaux protubérants. Napoléon Ier lui-même vint la contempler. Sa destinée posthume fut tout aussi dramatique. Son corps fut confié au Muséum d'histoire naturelle et disséqué par le naturaliste Georges Cuvier. Son cerveau et ses organes furent conservés dans le formol et son squelette exposé au musée de l'Homme jusqu'en 1974. En mars 2002, le Parlement français décida de restituer sa dépouille à l'Afrique du Sud. Il fallait le souffle et la sensibilité de Barbara Chase-Riboud, célèbre romancière américaine du best-seller mondial La Virginienne, pour reconstituer entre histoire et roman ce destin flamboyant et déchirant, et pour ressaisir dans son humanité, sa révolte et son désespoir cette femme broyée par la mentalité colonialiste et le racisme " scientifique ".
A passionate and celebrated pioneer in her own words New Black Feminist Criticism, 1985-2000 collects a selection of essays and reviews from Barbara Christian, one of the founding voices in black feminist literary criticism. Published between the release of her second landmark book Black Feminist Criticism and her death, these writings include eloquent reviews, evaluations of black feminist criticism as a discipline, reflections on black feminism in the academy, and essays on Toni Morrison, Alice Walker, Paule Marshall, and others.
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