Bridging Differences: Effective Intergroup Communication is based on the assumption that the processes operating when we communicate with people from other groups are the same processes operating when we communicate with people from our own groups. Author William B. Gudykunst has written this book from the perspective of "communicating with strangers" and addresses how factors related to our group memberships (e.g., inaccurate and unfavorable stereotypes of members of other cultures and ethnic groups) can cause us to misinterpret the messages we receive from members of those groups. Designed for students taking courses in Intercultural Communication or Intergroup Communication, Bridging Differences is also useful for many courses in Cultural Studies, Anthropology, Sociology, and Management.
Reflecting a unique blend of style and scholarship, this student-friendly text is designed to help readers understand the relevance of sociology to their own lives. Clear, fast-paced, and lively writing helps make even complex concepts readable and interesting, while the presentation of social myths and realities in every chapter promotes truly critical thinking. This third edition is replete with new material, including a wide spectrum of today's global, multicultural, and gender issues as well as a new chapter on social interaction that covers both standard and unique subjects.
The saga continues with Dr. Burels children moving west. His son James ledthe Mississippi-bound wagonsfrom South Carolina into another untamed frontier. Their first Christmas in Attalaville, Mississippi, was a grand celebration of their newfound life, only to have the New Year bring tragedy. Mississippis Golden Years brought prosperity to the pioneers as landowners and independent farmers. Too soonthe Civil War swept across their land leaving King Cotton reeling and survivors coping with shattered lives. Sympathetic eyes of the world watched as they searched for ways to survive the aftermath of total war. Lisbeth Burel struggled with the heartbreak of losing the war, her husband James, and her youngest son. Bracing to survive post-war defeat and economic ruination, Lisbeth and her oldest son learned to cope with the nagging pain and hatred of a useless war. With the burden of the world on William Rileys back, he turned to God and self-reliance to get them through the bleak future. Recovery was slow, and families joined hands to plant new fields of cotton, corn, and sorghum cane. Thirty years of worry and hard work turned William into an old, sick man long before his time. On a cold October morning, the stooped and frail man shuffled toward the sugarcane mill and furnace. Assuring the old family recipe and tradition continued, he taught his grandson how to cook molasses to be as smooth as silk. A couple months later Williams family celebrated the biggest Christmas since the war. Sadly, two days later the celebration was marred as his thirteen proud children mourned the loss of their Pa. After the war, William Riley took great pain to instill the belief that they, and their kind, were the moral fiber offering the best hope for rebuilding the New South. And they were.
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