What is the state's responsibility to its people in the aftermath of a natural hazard based disaster? The book sets out to address this seemingly simple question, after large scale floods devastated Pakistan in 2010 and then again in 2011. Along the way it delves into rich detail about people's everday encounters with the state in Pakistan, uncovers postcolonial discourses on rights of citizenship and dispels mainstream understanding of Islamist groups as presenting an alternative development paradigm to the state. Based on detailed ethnographic fieldwork, In the Wake of the Disaster forces the reader to look beyond narratives of Pakistan as the perennial 'failing state' falling victim to an imminent 'Islamist takeover'. The book shifts the conversation from hysteria and sensationalism surrounding Pakistan to the everyday. In doing so it transforms our understanding of contemporary disasters.
Established as a homeland for India’s Muslims in 1947, Pakistan has had a tumultuous history. Beset by assassinations, coups, ethnic strife, and the breakaway of Bangladesh in 1971, the country has found itself too often contending with religious extremism and military authoritarianism. Now, in a probing biography of her native land amid the throes of global change, Ayesha Jalal provides an insider’s assessment of how this nuclear-armed Muslim nation evolved as it did and explains why its dilemmas weigh so heavily on prospects for peace in the region. “[An] important book...Ayesha Jalal has been one of the first and most reliable [Pakistani] political historians [on Pakistan]...The Struggle for Pakistan [is] her most accessible work to date...She is especially telling when she points to the lack of serious academic or political debate in Pakistan about the role of the military.” —Ahmed Rashid, New York Review of Books “[Jalal] shows that Pakistan never went off the rails; it was, moreover, never a democracy in any meaningful sense. For its entire history, a military caste and its supporters in the ruling class have formed an ‘establishment’ that defined their narrow interests as the nation’s.” —Isaac Chotiner, Wall Street Journal
What is the state's responsibility to its people in the aftermath of a natural hazard based disaster? The book sets out to address this seemingly simple question, after large scale floods devastated Pakistan in 2010 and then again in 2011. Along the way it delves into rich detail about people's everday encounters with the state in Pakistan, uncovers postcolonial discourses on rights of citizenship and dispels mainstream understanding of Islamist groups as presenting an alternative development paradigm to the state. Based on detailed ethnographic fieldwork, In the Wake of the Disaster forces the reader to look beyond narratives of Pakistan as the perennial 'failing state' falling victim to an imminent 'Islamist takeover'. The book shifts the conversation from hysteria and sensationalism surrounding Pakistan to the everyday. In doing so it transforms our understanding of contemporary disasters.
Drawing on the newest historical research and scholarship in the field, Modern South Asia provides challenging insights into the history of this fascinating region over the past three centuries. Jointly authored by two leading Indian and Pakistani historians, it offers a rare depth of historical understanding of the politics, cultures, and economies that have shaped the lives of more than a fifth of humanity. In this comprehensive study, the authors interpret and debate key developments in modern South Asian history and historical writing, covering the diverse spectrum of the region’s social, economic and political past. This fourth edition brings the debate up to the present day, discussing recent events and exploring new themes such as the capture of state power in India by the forces of religious majoritarianism, economic development in the context of the 'rise' of Asia, and strategic shifts occasioned by the US withdrawal from Afghanistan. Providing new insights into the structure and ideology of the British raj, the meaning of subaltern resistance, the refashioning of social relations along the lines of caste, class, community and gender, the different strands of anti-colonial nationalism and the dynamics of decolonization, this is an essential resource for all students of the modern history of South Asia.
The South Asian subcontinent is home to nearly a billion people and has been the site of fierce historical contestation. It is a panoply of languages and religions with a rich and complex history and culture. Drawing on the newest and most sophisticated historical research and scholarship in the field, Modern South Asia is written in an accessible style for all those with an intellectual curiosity about the region. After sketching the pre-modern history of the subcontinent, the book concentrates on the last three centuries from c.1700 to the present. Jointly written by two leading Indian and Pakistani historians, it offers a rare depth of historical understanding of the politics, cultures and economies that shape the lives of more than a fifth of humanity. In this comprehensive study, the authors debate and challenge the striking developments in contemporary South Asian history and historical writing. The book provides new insights into the structure and ideology of the British raj, the meaning of subaltern resistance, the refashioning of social relations along lines of caste, class, community and gender, the different strands of anti-colonial nationalism and the dynamics of decolonization. This book is a work of synthesis and interpretation covering the entire spectrum of modern South Asian history - social, economic and political. The authors offer an understanding of this startegically and economically vital part of the world.
Muslim Enlightened Thought in South Asia is an engaging history of the enlightened liberality of modern Muslim poets, philosophers, educationists, novelists, historians, artists and public intellectuals who drew on a long Muslim intellectual tradition beyond the “Western” liberalism of empire. Interpreting the pathbreaking contributions of an array of creative Muslim figures, the book challenges the view portraying them as exemplars of an insular and defensive “apologetic modernity”. It highlights a strand of Muslim thought and liberality of mind that has been ignored by scholars obsessed with dire and dour theologians. This book questions both the presumptions of historians of liberalism that exclude Muslims from the domain of modern liberal thought and the predilections of those scholars of Islam who lean solely on discovering theological rigidity among ulama. It analyzes the forces that have contributed to the narrowing of intellectual space since the late twentieth century and the resilience of expansive and enlightened ideas that have kept candles flickering in the enveloping darkness. Foregrounding the enlightened conceptions of Ghalib, Sayyid Ahmad Khan, Iqbal and Sadequain on faith, selfhood, history and time – and bringing other Muslim thinkers out of the shadows, the book offers a nuanced reformulation of the meaning of religion for our challenging times. It will be of interest to a wide readership interested in the history of Islam and South Asia.
This book corrects the long-standing misconceptions of the masses about the religious beliefs of Islam, and challenges the core social perceptions and deviations from its religious guidelines. It offers the reader an opportunity to learn about the various social dimensions and Islamic views in the light of the Quran and Sunnah. The book will appeal to a diverse readership, and rarely uses terminology which is specific to a certain subject. Where such terms are used and inevitable, these are properly defined and explained in the given context.
Drawing on the frameworks of peace journalism, this book offers new insights into the Pakistani media coverage of Afghan refugees and their forced repatriation from Pakistan. Based on a three-year-study, the author examines the political, social and economic forces that influence and govern the reporting practices of journalists covering the protracted refugee conflict between Pakistan and Afghanistan. Through a critical discourse analysis of the structures of journalistic iterability of Afghan refugees in Pakistan, the author distils four dominant and three emerging frames, and proposes a new teleological turn for peace journalism as deliberative practice, that is to say practice that by promoting transparency and accountability (recognition) and challenging dominant power-proposed narratives and perspectives (resistance) encourages public engagement and participation (cosmopolitan solidarity). The author also privileges an analytical approach that conceptualises the nexus between digital witnessing and peace journalism through the paradigm of cosmopolitanism. The author finds routinely accommodated media narratives of security that represent Afghan refugees as a ‘threat’, a ‘burden’ and the ‘other’ that, through reinforcement, have become an incontestable reality for the public in Pakistan. This book will appeal to those interested in studying and practicing journalism as a conscientious communicative practice that elicits the very public it seeks to inform.
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