Winner of the 2006 John D. Criticos Prize This book introduces the reader to the complex history, ethnicity, and identity of the Byzantines. This volume brings Byzantium – often misconstrued as a vanished successor to the classical world – to the forefront of European history Deconstructs stereotypes surrounding Byzantium Beautifully illustrated with photographs and maps
Many reasons can be given for the rise of Christianity in late antiquity and its flourishing in the medieval world. In asking how Christianity succeeded in becoming the dominant ideology in the unpromising circumstances of the Roman Empire, Averil Cameron turns to the development of Christian discourse over the first to sixth centuries A.D., investigating the discourse's essential characteristics, its effects on existing forms of communication, and its eventual preeminence. Scholars of late antiquity and general readers interested in this crucial historical period will be intrigued by her exploration of these influential changes in modes of communication. The emphasis that Christians placed on language—writing, talking, and preaching—made possible the formation of a powerful and indeed a totalizing discourse, argues the author. Christian discourse was sufficiently flexible to be used as a public and political instrument, yet at the same time to be used to express private feelings and emotion. Embracing the two opposing poles of logic and mystery, it contributed powerfully to the gradual acceptance of Christianity and the faith's transformation from the enthusiasm of a small sect to an institutionalized world religion. Many reasons can be given for the rise of Christianity in late antiquity and its flourishing in the medieval world. In asking how Christianity succeeded in becoming the dominant ideology in the unpromising circumstances of the Roman Empire, Averil Cameron
Marked by a power shift from Rome to Constantinople and the Christianization of the Empire, this era requires a narrative and interpretative history of its own. Cameron, an authority on later Roman and early Byzantine history and culture, captures the pivotal fourth century, doing justice to the enormous explosion of recent scholarship.
Averil Cameron is one of the leading historians of late antiquity and Byzantium. This collection (Cameron’s third in the Variorum series) discusses the changing approach among historians of the later Roman empire from the 1960s to the present and the articles reproduced have been chosen to reflect both these wider changes in treatments of the subject as well as Cameron’s own development as a historian over many decades. It provides a revealing and important survey of some profound historiographical changes. Her volume contains fundamental papers and reviews that tell a story in which she has played a leading part. They move from her early days as an ancient historian to her important contribution in the establishment of the field of late antiquity and point to her later work as a Byzantinist, a trajectory rivalled by few other scholars. The book will be important for scholars and students of the later Roman empire and late antiquity, and for anyone interested in the inheritance of Edward Gibbon, the perennial questions about the end of the Roman empire and its supposed decline, or the emergence of Islam in the early seventh century and its relation to the late antique world. (CS 1113).
Originally published by Duckworth and the University of California Press, Procopius is now available for the first time in paperback. Professor Cameron emphasises the essential unity of Procopius' three works and, starting from the `minor' ones, demonstrates their intimate connection with the Wars. Procopius' writings are seen to comprise a subtle whole; only if they are understood in this way can their historical value be properly appreciated. The result is a new evaluation of Procopius which will be central to any future history of the sixth century.
Collection of articles arranged in 5 subsections: Historiography and rhetoric, Christianity in its social context, art and representation, Byzantium and the workings of the empire, and late antiquity in retrospect.
The long twelfth century, from the seizure of the throne by Alexius I Comnenus in 1081, to the sack of Constantinople by the Fourth Crusade in 1204, is a period recognized as fostering the most brilliant cultural development in Byzantine history, especially in its literary production. It was a time of intense creativity as well as of rising tensions, and one for which literary approaches are a lively area in current scholarship. This study focuses on the prose dialogues in Greek from this period—of very varying kinds—and on what they can tell us about the society and culture of an era when western Europe was itself developing a new culture of schools, universities, and scholars. Yet it was also the period in which Byzantium felt the fateful impact of the Crusades, which ended with the momentous sack of Constantinople in 1204. Despite revisionist attempts to play down the extent of this disaster, it was a blow from which, arguably, the Byzantines never fully recovered.
This book provides both a detailed introduction to the vivid and exciting period of `late antiquity' and a direct challenge to conventional views of the end of the Empire.
This is the first book to deal with the writing of literary and philosophical dialogues in Greek from the Roman empire to the end of Byzantium and beyond. Arranged in chronological order, 16 case studies combining theoretical approaches and in-depth analysis introduce a wide array of such dialogues, including consideration of the neighbouring Syriac, Georgian, and Armenian, as well as Latin traditions. The authors and genres studied include Plutarch, John Chrysostom, Maximus Confessor, the Adversus Iudaeos and apocryphal revelation dialogues, Anselm of Havelberg, Soterichos Panteugenos, Niketas ‘of Maroneia’, Theodore Prodromos, Nikephoros Gregoras, Manuel II Palaiologos, and George Scholarios.
Many reasons can be given for the rise of Christianity in late antiquity and its flourishing in the medieval world. In asking how Christianity succeeded in becoming the dominant ideology in the unpromising circumstances of the Roman Empire, Averil Cameron turns to the development of Christian discourse over the first to sixth centuries A.D., investigating the discourse's essential characteristics, its effects on existing forms of communication, and its eventual preeminence. Scholars of late antiquity and general readers interested in this crucial historical period will be intrigued by her exploration of these influential changes in modes of communication. The emphasis that Christians placed on language—writing, talking, and preaching—made possible the formation of a powerful and indeed a totalizing discourse, argues the author. Christian discourse was sufficiently flexible to be used as a public and political instrument, yet at the same time to be used to express private feelings and emotion. Embracing the two opposing poles of logic and mystery, it contributed powerfully to the gradual acceptance of Christianity and the faith's transformation from the enthusiasm of a small sect to an institutionalized world religion. Many reasons can be given for the rise of Christianity in late antiquity and its flourishing in the medieval world. In asking how Christianity succeeded in becoming the dominant ideology in the unpromising circumstances of the Roman Empire, Averil Cameron
Why the marginalized story of Byzantium has much to teach us about Western history For many of us, Byzantium remains "byzantine"—obscure, marginal, difficult. Despite the efforts of some recent historians, prejudices still deform popular and scholarly understanding of the Byzantine civilization, often reducing it to a poor relation of Rome and the rest of the classical world. In this book, renowned historian Averil Cameron presents an original and personal view of the challenges and questions facing historians of Byzantium today. The book explores five major themes, all subjects of controversy. "Absence" asks why Byzantium is routinely passed over, ignored, or relegated to a sphere of its own. "Empire" reinserts Byzantium into modern debates about empire, and discusses the nature of its system and its remarkable longevity. "Hellenism" confronts the question of the "Greekness" of Byzantium, and of the place of Byzantium in modern Greek consciousness. "The Realms of Gold" asks what lessons can be drawn from Byzantine visual art, and "The Very Model of Orthodoxy" challenges existing views of Byzantine Christianity. Throughout, the book addresses misconceptions about Byzantium, suggests why it is so important to integrate the civilization into wider histories, and lays out why Byzantium should be central to ongoing debates about the relationships between West and East, Christianity and Islam, Catholicism and Eastern Orthodoxy, and the ancient and medieval periods. The result is a forthright and compelling call to reconsider the place of Byzantium in Western history and imagination.
The long twelfth century, from the seizure of the throne by Alexius I Comnenus in 1081, to the sack of Constantinople by the Fourth Crusade in 1204, is a period recognized as fostering the most brilliant cultural development in Byzantine history, especially in its literary production. It was a time of intense creativity as well as of rising tensions, and one for which literary approaches are a lively area in current scholarship. This study focuses on the prose dialogues in Greek from this period? of very varying kinds?and on what they can tell us about the society and culture of an era when western Europe was itself developing a new culture of schools, universities, and scholars. Yet it was also the period in which Byzantium felt the fateful impact of the Crusades, which ended with the momentous sack of Constantinople in 1204. Despite revisionist attempts to play down the extent of this disaster, it was a blow from which, arguably, the Byzantines never fully recovered. ÿ
A renowned historian addresses misconceptions about Byzantium, suggests why it is so important to integrate the civilization into wider histories, and lays out why Byzantium should be central to ongoing debates about the relationships between West and East, Christianity and Islam, Catholicism and Eastern Orthodoxy, and the ancient and medieval periods.
This book provides both a detailed introduction to the vivid and exciting period of `late antiquity' and a direct challenge to conventional views of the end of the Empire.
DIVUses quantitative methods and interviews to examine the social and cultural barriers that prevent college-educated black women from having the romantic relationships and families that they want./div
This volume provides an important contribution to the study of vocabulary and its relationship to English for Specific Purposes (ESP) research and teaching. Focussing on quantitative and qualitative approaches, this book draws on a wide range of literature to explores key issues that include: how to identify and categorise specialised vocabulary; and the role and value of word list research in English for Academic Purposes (EAP) and ESP. This book features: An analysis of material in a range of different contexts that include secondary school education, pre-university and university-based education, professional and occupational ESP, and the trades. inclusion of many examples of specialised vocabulary from research in Aotearoa/New Zealand and from many other areas in the world. a review of the application of vocabulary research to professional and pedagogical practice suggestions for future directions for research. Written by a leading researcher, Vocabulary and English for Specific Purposes Research provides key reading for those working in this area.
This is a comprehensive, interdisciplinary survey of the education of girls and women in the United States from the Colonial period to the present. After identifying historical themes in the education of women, beginning in Greece and Rome, and later in medieval and Enlightenment Europe, this source book discusses the education of women in Colonial and Revolutionary times. The book concludes with material on transforming school and college curricula, on feminist pedagogy, and on research opportunities for the future. Each chapter is followed by an annotated bibliography of English-language books and articles. Indexes are provided.
‘. . . I have sailed the seas and come To the holy city of Byzantium.’ W. B. Yeats From the foundation of Constantinople in 330 to its fall in 1453, this brief history explores the key components of Byzantine Christianity, including the development of monasticism, icons and iconoclasm, the role of the emperor in relation to church councils and beliefs, the difficult relationship with the papacy and the impact of the Crusades. The book also considers Byzantine Christianity as a living force today: the variety and vitality of Orthodox churches, the role of the Church in Russia and the enduring relevance of a spirituality derived from the church fathers. ‘Averil Cameron’s work has transformed our understanding of Byzantium, and here she offers an authoritative survey of its history and legacy . . . This is a lucid, informative and impressively wide-ranging brief history.’ Gillian Clark FBA, Emeritus Professor of Classics and Ancient History, University of Bristol
The Mediterranean World in Late Antiquity provides both a detailed introduction to late antiquity, and a direct challenge to the conventional views of the end of the empire. A world expert on the subject, Averil Cameron focuses on the changes and continuities in Mediterranean society as a whole before the Arab conquests of the seventh century. With modern, in-depth archaeological evidence, this all-round factual, historical and thematic study of the west and eastern empires will become the standard work on the period. With suggested specialized reading, it should already be an essential item on the reading lists of classical studies and archaeology students.
Averil Cameron is one of the leading historians of late antiquity and Byzantium. This collection (Cameron’s third in the Variorum series) discusses the changing approach among historians of the later Roman empire from the 1960s to the present and the articles reproduced have been chosen to reflect both these wider changes in treatments of the subject as well as Cameron’s own development as a historian over many decades. It provides a revealing and important survey of some profound historiographical changes. Her volume contains fundamental papers and reviews that tell a story in which she has played a leading part. They move from her early days as an ancient historian to her important contribution in the establishment of the field of late antiquity and point to her later work as a Byzantinist, a trajectory rivalled by few other scholars. The book will be important for scholars and students of the later Roman empire and late antiquity, and for anyone interested in the inheritance of Edward Gibbon, the perennial questions about the end of the Roman empire and its supposed decline, or the emergence of Islam in the early seventh century and its relation to the late antique world. (CS 1113).
Marked by a power shift from Rome to Constantinople and the Christianization of the Empire, this era requires a narrative and interpretative history of its own. Cameron, an authority on later Roman and early Byzantine history and culture, captures the pivotal fourth century, doing justice to the enormous explosion of recent scholarship.
This thoroughly revised and expanded edition of The Mediterranean World in Late Antiquity, now covering the period 395-700 AD, provides both a detailed introduction to late antiquity and a direct challenge to conventional views of the end of the Roman empire. Leading scholar Averil Cameron focuses on the changes and continuities in Mediterranean society as a whole before the Arab conquests. Two new chapters survey the situation in the east after the death of Justinian and cover the Byzantine wars with Persia, religious developments in the eastern Mediterranean during the life of Muhammad, the reign of Heraclius, the Arab conquests and the establishment of the Umayyad caliphate. Using the latest in-depth archaeological evidence, this all-round historical and thematic study of the west and the eastern empire has become the standard work on the period. The new edition takes account of recent research on topics such as the barbarian âe~invasionsâe(tm), periodization, and questions of decline or continuity, as well as the current interest in church councils, orthodoxy and heresy and the separation of the miaphysite church in the sixth-century east. It contains a new introductory survey of recent scholarship on the fourth century AD, and has a full bibliography and extensive notes with suggestions for further reading. The Mediterranean World in Late Antiquity 395-700 AD continues to be the benchmark for publications on the history of Late Antiquity and is indispensible to anyone studying the period.
This book provides both a detailed introduction to the vivid and exciting period of `late antiquity' and a direct challenge to conventional views of the end of the Empire.
Die beiden Hans-Lietzmann-Vorlesungen der Jahre 2009 und 2013 behandeln die frühchristliche Literatur in Beziehung zu ihrem antiken Umfeld, sowie deren Status als Literatur und die Relation zur Rhetorik- und Geistesgeschichte. Außerdem wird den Fragen nachgegangen, welche Verbindung zwischen christlicher Literatur und der Geschichte des römischen Reiches besteht und wie sich das Christentum in diesem entwickelte.
This is the first book to deal with the writing of literary and philosophical dialogues in Greek from the Roman empire to the end of Byzantium and beyond. Arranged in chronological order, 16 case studies combining theoretical approaches and in-depth analysis introduce a wide array of such dialogues, including consideration of the neighbouring Syriac, Georgian, and Armenian, as well as Latin traditions. The authors and genres studied include Plutarch, John Chrysostom, Maximus Confessor, the Adversus Iudaeos and apocryphal revelation dialogues, Anselm of Havelberg, Soterichos Panteugenos, Niketas ‘of Maroneia’, Theodore Prodromos, Nikephoros Gregoras, Manuel II Palaiologos, and George Scholarios.
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