Who wrote the Gospel of John? The author identifies himself only as "the disciple whom Jesus loved," and Christian tradition tells us that this disciple was the apostle John. However, during the past century, scholars have increasingly come to doubt that attribution. In 1902, Rudolf Steiner wrote that the author of the Gospel of John was in fact Lazarus. Steiner's position stemmed from his insight that Lazarus's encounter with death involved far more than people realized--an initiation into higher spiritual realities that uniquely qualified him to write this gospel. Edward Smith takes up this argument and shows that subsequent research has tended to favor Lazarus for reasons grounded in John's Gospel itself. More important, Smith shows that subsequent discoveries at Nag Hammadi and Mar Saba corroborate Steiner's reasoning about the nature of the raising of Lazarus, pointing to Lazarus as "the rich young ruler" of Mark's Gospel.
An exposition of the spiritual philosophy and method of self-discipline of the Bhagavad Gita. Almost all spiritual problems have been briefly but deeply dealt with in the Gita , Sri Aurobindo remarked to a disciple, and I have tried to bring all that out fully in the Essays . In his estimation the Gita is a great work of spiritual synthesis, for it built a harmony between the three great means and powers, Love, Knowledge and Works, through which the soul of man can directly approach and cast itself into the Eternal. Our object in studying the Gita , Sri Aurobindo wrote, will not be a scholastic or academical scrutiny of its thought, nor to place its philosophy in the history of metaphysical speculation, nor shall we deal with it in the manner of the analytical dialectician. We approach it for help and light and our aim must be to distinguish its essential and living message, that in it on which humanity has to seize for its perfection and its highest spiritual welfare. Contents: Our Demand and Need from the Gita; The Divine Teacher, The Core of the Teaching; Man and the Battle of Life; Sankhya and Yoga; Equality and Knowledge; Above the Gunas; The Supreme Secret; etc. Subjects: Indology, Philosophy, Yoga.
Sri Aurobindo (1872-1950), A Pioneer Of IndiaýS Freedom Movement, Poet, Seer And The Exponent Of Integral Yoga, Visualises The Possibility Of Humanity Fulfilling Its Evolutionary Destiny Through A Process Of Transformation. All The Works Of Sri Aurobindo, His Reflections On Aspects Of Culture And Education Have Been Included Here, To Introduce His Profound Vision To The Reader.
The first series of 'Essays on the Gita' appeared in the monthly review 'Arya' between August 1916 and July 1918. It was revised by Sri Aurobindo and published as a book in 1922. The second series appeared in the 'Arya' between August 1918 and July 1920. In 1928 Sri Aurobindo brought out an extensively revised edition in book form. For this present edition, the text has been thoroughly checked against all previous editions and against the manuscripts of the revised 'Arya'.
This book covers a twenty year period from 1923 to 1943. It offers us a precious glimpse of Sri Aurobindo's external personality and gives some idea of his richness, many-sidedness and uniqueness. His versatile genius, penetrating intellect, extraordinary power of expression, intense sincerity, sense of realism, and understanding of world events in political, social and cultural spheres are also displayed.
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