From wondrous fairy-lands to nightmarish hellscapes, the elements that make fantasy worlds come alive also invite their exploration. This first book-length study of critically acclaimed novelist Patricia A. McKillip's lyrical other-worlds analyzes her characters, environments and legends and their interplay with genre expectations. The author gives long overdue critical attention to McKillip's work and demonstrates how a broader understanding of world-building enables a deeper appreciation of her fantasies.
From wondrous fairy-lands to nightmarish hellscapes, the elements that make fantasy worlds come alive also invite their exploration. This first book-length study of critically acclaimed novelist Patricia A. McKillip's lyrical other-worlds analyzes her characters, environments and legends and their interplay with genre expectations. The author gives long overdue critical attention to McKillip's work and demonstrates how a broader understanding of world-building enables a deeper appreciation of her fantasies.
While there have been a number of descriptions and interpretations of boys' initiation rituals, Audrey Richards's classic study of initiation rites among the Bemba remains one of the few studies to deal in detail with the initiation of girls into adult life. Dr Richards observed the entire chisungu or female initiation rite, an almost continuous series of complex ceremonies lasting for a month. Her detailed description of the elements of the ritual, and her analysis of it in terms of the culture of matrilineal society, have made this a classic ethnographic and theoretical text. Celebrating the attainment of sexual and social maturity, the puberty rituals reflect tribal attitudes to sex, fertility, marriage, and the rearing of children. We see how women's ceremonies portray and try to enforce the social obligations of marriage and the setting up of the kinship group, and the conflicts of interest that are involved.
Hunger and Work in a Savage Tribe examines the cultural aspects of food and eating among the Southern Bantu, taking as its starting point the bold statement 'nutrition as a biological process is more fundamental than sex'. When it was first published in 1932, with a preface by Malinowski, it laid the groundwork for sociological theory of nutrition. Richards was also among the first anthropologists to establish women's lives and the social sphere as legitimate subjects for anthropological study.
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