Proposed Formation of an Arab Union (AU) Modeled on European Union (EU) Awakens and Advances the Arab World Region and population as it did EU By the end of the World War II (1945), drastic changes occurred in world political and economic order. The world nations concept of old style colonialism and super nationalism, which were practiced prior to the war were completely discarded;replaced by a new geopolitical and economic world order. Great emphasis and concern were also directed on how nations can fix the already war damaged pre- and post-war world economy by shifting their effort toward the revival and development of their prewar and postwar techno- economic status. This same R&D-based techno-economic approach was joined by many other already or newly independent nations such as the Pacific Ridge Countries and by the huge lands and massive populations of: Brazil, Russia, India and China. The plan yielded them the recently acquired advanced or merging naion's status. Contrary to these groups, many other nations/regions fail to pursue the same advanced plan; remaining as they were, suffering non-developed status. This chapter deals with the proposal: how to change the status of those from developing to that of advance developed nations/regions status by following and rigidly implementing advanced nations techno-economic plan. The proposal utilizes the establishment of the proposed Arab Union modeled on European Union as an example, illustrating the process; also how the proposed plan - the proposal - was generalized to cover other would-be cases that are determined and have the willing power to make the conversion move from poor, developing to that of rich, advanced status.
An original study of the transformation of Safavid Persia from a majority Sunni country to a Twelver Shi'i realm "Mysticism" in Iran is an in-depth analysis of significant transformations in the religious landscape of Safavid Iran that led to the marginalization of Sufism and the eventual emergence of 'irfan as an alternative Shi'i model of spirituality. Ata Anzali draws on a treasure-trove of manuscripts from Iranian archives to offer an original study of the transformation of Safavid Persia from a majority Sunni country to a Twelver Shi'i realm. The work straddles social and intellectual history, beginning with an examination of late Safavid social and religious contexts in which Twelver religious scholars launched a successful campaign against Sufism with the tacit approval of the court. This led to the social, political, and economic marginalization of Sufism, which was stigmatized as an illegitimate mode of piety rooted in a Sunni past. Anzali directs the reader's attention to creative and successful attempts by other members of the ulama to incorporate the Sufi tradition into the new Twelver milieu. He argues that the category of 'irfan, or "mysticism," was invented at the end of the Safavid period by mystically minded scholars such as Shah Muhammad Darabi and Qutb al-Din Nayrizi in reference to this domesticated form of Sufism. Key aspects of Sufi thought and practice were revisited in the new environment, which Anzali demonstrates by examining the evolving role of the spiritual master. This traditional Sufi function was reimagined by Shi'i intellectuals to incorporate the guidance of the infallible imams and their deputies, the ulama. Anzali goes on to address the institutionalization of 'irfan in Shi'i madrasas and the role played by prominent religious scholars of the eighteenth and early nineteenth centuries in this regard. The book closes with a chapter devoted to fascinating changes in the thought and practice of 'irfan in the twentieth century during the transformative processes of modernity. Focusing on the little-studied figure of Kayvan Qazvini and his writings, Anzali explains how 'irfan was embraced as a rational, science-friendly, nonsectarian, and anticlerical concept by secular Iranian intellectuals.
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