American Muslim religious liberty lawyer Asma Uddin has long considered her work defending people of all faiths to be a calling more than a job. Yet even as she seeks equal protection for Evangelicals, Sikhs, Muslims, Native Americans, Jews, and Catholics alike, she has seen an ominous increase in attempts to criminalize Islam and exclude Muslim Americans from those protections.Somehow, the view that Muslims aren’t human enough for human rights or constitutional protections is moving from the fringe to the mainstream—along with the claim “Islam is not a religion.” This conceit is not just a threat to the First Amendment rights of American Muslims. It is a threat to the freedom of all Americans.Her new book reveals a significant but overlooked danger to our religious liberty. Woven throughout this national saga is Uddin’s own story and the stories of American Muslims and other people of faith who have faced tremendous indignities as they attempt to live and worship freely.Combining her experience of Islam as a religious truth and her legal and philosophical appreciation that all individuals have a right to religious liberty, Uddin examines the shifting tides of American culture and outlines a way forward for individuals and communities navigating today’s culture wars.
A galvanizing look at constitutional freedoms in the United States through the prism of attacks on the rights of American Muslims. Religious liberty lawyer Asma Uddin has long considered her work defending people of all faiths to be a calling more than a job. Yet even as she seeks equal protection for Evangelicals, Sikhs, Hindus, Muslims, Native Americans, Jews, and Catholics alike, she has seen an ominous increase in attempts to criminalize Islam and exclude American Muslims from their inalienable rights. Somehow, the view that Muslims aren’t human enough for human rights or constitutional protections is moving from the fringe to the mainstream?along with the claim “Islam is not a religion.” This conceit affects all Americans because the loss of liberty for one means the loss of liberties for everyone. When Islam Is Not a Religion also looks at how faith in America is being secularized and politicized, and the repercussions this has on debates about religious freedom and diversity. Woven throughout this national saga is Uddin’s own story. She combines her experience as a person of Muslim faith and her legal and philosophical appreciation that all individuals have a right to religious liberty. Uddin examines the shifting tides of American culture and outlines a way forward for individuals and communities navigating today’s culture wars.
American Muslim religious liberty lawyer Asma Uddin has long considered her work defending people of all faiths to be a calling more than a job. Yet even as she seeks equal protection for Evangelicals, Sikhs, Muslims, Native Americans, Jews, and Catholics alike, she has seen an ominous increase in attempts to criminalize Islam and exclude Muslim Americans from those protections.Somehow, the view that Muslims aren’t human enough for human rights or constitutional protections is moving from the fringe to the mainstream—along with the claim “Islam is not a religion.” This conceit is not just a threat to the First Amendment rights of American Muslims. It is a threat to the freedom of all Americans.Her new book reveals a significant but overlooked danger to our religious liberty. Woven throughout this national saga is Uddin’s own story and the stories of American Muslims and other people of faith who have faced tremendous indignities as they attempt to live and worship freely.Combining her experience of Islam as a religious truth and her legal and philosophical appreciation that all individuals have a right to religious liberty, Uddin examines the shifting tides of American culture and outlines a way forward for individuals and communities navigating today’s culture wars.
A religious liberty lawyer and acclaimed author reveals the root of America's polarization inside the Muslim and evangelical Christian divide—and how it can be healed. Despite the dire consequences of America's cultural, political, and religious divisiveness, from increasing incivility to discrimination and outright violence, few have been able to get to the core cause of this conflict. Even fewer have offered measures for reconcilliation. Now, in The Politics of Vulnerability, Asma Uddin, American-Muslim public intellectual, religious-liberties attorney, and activist, provides a unique perspective on the complex political and social factors contributing to the Muslim-Christian divide. Unlike other analysts, Uddin asks what underlying drivers cause otherwise good people to do—or believe—bad things? Why do people who value faith support of measures that limit others, especially of Muslims’, religious freedom and other rights?’ Uddin humanizes a contentious relationship by fully embracing both sides as individuals driven by very human fears and anxieties. Many conservative Christians fear that the Left is dismantling traditional “Christian America” to replace it with an Islamized America, a conspiratorial theory that has given rise to an “evangelical persecution complex,” a politicized vulnerability. Uddin reveals that Islamophobia and other aspects of the conservative Christian movement are interconnected. Where does hate come from and how can it be conquered? Only by addressing the underlying factors of this politics of vulnerability can we begin to heal the divide.
A religious liberty lawyer and acclaimed author reveals the root of America's polarization inside the Muslim and evangelical Christian divide—and how it can be healed. Despite the dire consequences of America's cultural, political, and religious divisiveness, from increasing incivility to discrimination and outright violence, few have been able to get to the core cause of this conflict. Even fewer have offered measures for reconcilliation. Now, in The Politics of Vulnerability, Asma Uddin, American-Muslim public intellectual, religious-liberties attorney, and activist, provides a unique perspective on the complex political and social factors contributing to the Muslim-Christian divide. Unlike other analysts, Uddin asks what underlying drivers cause otherwise good people to do—or believe—bad things? Why do people who value faith support of measures that limit others, especially of Muslims’, religious freedom and other rights?’ Uddin humanizes a contentious relationship by fully embracing both sides as individuals driven by very human fears and anxieties. Many conservative Christians fear that the Left is dismantling traditional “Christian America” to replace it with an Islamized America, a conspiratorial theory that has given rise to an “evangelical persecution complex,” a politicized vulnerability. Uddin reveals that Islamophobia and other aspects of the conservative Christian movement are interconnected. Where does hate come from and how can it be conquered? Only by addressing the underlying factors of this politics of vulnerability can we begin to heal the divide.
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