American Muslim religious liberty lawyer Asma Uddin has long considered her work defending people of all faiths to be a calling more than a job. Yet even as she seeks equal protection for Evangelicals, Sikhs, Muslims, Native Americans, Jews, and Catholics alike, she has seen an ominous increase in attempts to criminalize Islam and exclude Muslim Americans from those protections.Somehow, the view that Muslims aren’t human enough for human rights or constitutional protections is moving from the fringe to the mainstream—along with the claim “Islam is not a religion.” This conceit is not just a threat to the First Amendment rights of American Muslims. It is a threat to the freedom of all Americans.Her new book reveals a significant but overlooked danger to our religious liberty. Woven throughout this national saga is Uddin’s own story and the stories of American Muslims and other people of faith who have faced tremendous indignities as they attempt to live and worship freely.Combining her experience of Islam as a religious truth and her legal and philosophical appreciation that all individuals have a right to religious liberty, Uddin examines the shifting tides of American culture and outlines a way forward for individuals and communities navigating today’s culture wars.
A galvanizing look at constitutional freedoms in the United States through the prism of attacks on the rights of American Muslims. Religious liberty lawyer Asma Uddin has long considered her work defending people of all faiths to be a calling more than a job. Yet even as she seeks equal protection for Evangelicals, Sikhs, Hindus, Muslims, Native Americans, Jews, and Catholics alike, she has seen an ominous increase in attempts to criminalize Islam and exclude American Muslims from their inalienable rights. Somehow, the view that Muslims aren’t human enough for human rights or constitutional protections is moving from the fringe to the mainstream?along with the claim “Islam is not a religion.” This conceit affects all Americans because the loss of liberty for one means the loss of liberties for everyone. When Islam Is Not a Religion also looks at how faith in America is being secularized and politicized, and the repercussions this has on debates about religious freedom and diversity. Woven throughout this national saga is Uddin’s own story. She combines her experience as a person of Muslim faith and her legal and philosophical appreciation that all individuals have a right to religious liberty. Uddin examines the shifting tides of American culture and outlines a way forward for individuals and communities navigating today’s culture wars.
A religious liberty lawyer and acclaimed author reveals the root of America's polarization inside the Muslim and evangelical Christian divide—and how it can be healed. Despite the dire consequences of America's cultural, political, and religious divisiveness, from increasing incivility to discrimination and outright violence, few have been able to get to the core cause of this conflict. Even fewer have offered measures for reconcilliation. Now, in The Politics of Vulnerability, Asma Uddin, American-Muslim public intellectual, religious-liberties attorney, and activist, provides a unique perspective on the complex political and social factors contributing to the Muslim-Christian divide. Unlike other analysts, Uddin asks what underlying drivers cause otherwise good people to do—or believe—bad things? Why do people who value faith support of measures that limit others, especially of Muslims’, religious freedom and other rights?’ Uddin humanizes a contentious relationship by fully embracing both sides as individuals driven by very human fears and anxieties. Many conservative Christians fear that the Left is dismantling traditional “Christian America” to replace it with an Islamized America, a conspiratorial theory that has given rise to an “evangelical persecution complex,” a politicized vulnerability. Uddin reveals that Islamophobia and other aspects of the conservative Christian movement are interconnected. Where does hate come from and how can it be conquered? Only by addressing the underlying factors of this politics of vulnerability can we begin to heal the divide.
American Muslim religious liberty lawyer Asma Uddin has long considered her work defending people of all faiths to be a calling more than a job. Yet even as she seeks equal protection for Evangelicals, Sikhs, Muslims, Native Americans, Jews, and Catholics alike, she has seen an ominous increase in attempts to criminalize Islam and exclude Muslim Americans from those protections.Somehow, the view that Muslims aren’t human enough for human rights or constitutional protections is moving from the fringe to the mainstream—along with the claim “Islam is not a religion.” This conceit is not just a threat to the First Amendment rights of American Muslims. It is a threat to the freedom of all Americans.Her new book reveals a significant but overlooked danger to our religious liberty. Woven throughout this national saga is Uddin’s own story and the stories of American Muslims and other people of faith who have faced tremendous indignities as they attempt to live and worship freely.Combining her experience of Islam as a religious truth and her legal and philosophical appreciation that all individuals have a right to religious liberty, Uddin examines the shifting tides of American culture and outlines a way forward for individuals and communities navigating today’s culture wars.
A religious liberty lawyer and acclaimed author reveals the root of America's polarization inside the Muslim and evangelical Christian divide—and how it can be healed. Despite the dire consequences of America's cultural, political, and religious divisiveness, from increasing incivility to discrimination and outright violence, few have been able to get to the core cause of this conflict. Even fewer have offered measures for reconcilliation. Now, in The Politics of Vulnerability, Asma Uddin, American-Muslim public intellectual, religious-liberties attorney, and activist, provides a unique perspective on the complex political and social factors contributing to the Muslim-Christian divide. Unlike other analysts, Uddin asks what underlying drivers cause otherwise good people to do—or believe—bad things? Why do people who value faith support of measures that limit others, especially of Muslims’, religious freedom and other rights?’ Uddin humanizes a contentious relationship by fully embracing both sides as individuals driven by very human fears and anxieties. Many conservative Christians fear that the Left is dismantling traditional “Christian America” to replace it with an Islamized America, a conspiratorial theory that has given rise to an “evangelical persecution complex,” a politicized vulnerability. Uddin reveals that Islamophobia and other aspects of the conservative Christian movement are interconnected. Where does hate come from and how can it be conquered? Only by addressing the underlying factors of this politics of vulnerability can we begin to heal the divide.
Here is a perfect story to introduce young readers to the holy month of Ramadan, observed by Muslims worldwide as a month of fasting, prayer, reflection, and community. Ramadan is coming, and Leena is excited. Although she is too young to fast every day during the Muslim religious festival, Leena decides to fast each Friday instead. When Leena receives an invitation to a party which happens to fall on Friday, she has a dilemma. She doesn't want to miss the party, but she doesn't want to miss fasting either. So Leena decides to go to the party, but not eat or drink anything at all. Later, she will join her family for the meal known as iftar, when the daily fast is broken. But when Leena, the only Muslim at the party, sees her friends enjoying fresh lemonade and chocolate cake, her stomach starts to growl and her head begins to hurt. Will she keep her Ramadan fast?
Featured in a New York Times article titled "Teach Your Kids to Resist Hatred Toward Asians" A young boy wrestles with his Muslim identify until a compassionate teacher helps him to understand more about his heritage. After a family move, Bilal and his sister Ayesha attend a new school where they find out that they may be the only Muslim students there. Bilal sees his sister bullied on their first day, so he worries about being teased himself, thinking it might be best if his classmates didn't know that he is Muslim. Maybe if he tells kids his name is Bill, rather than Bilal, then they will eave him alone. But when Bilal's teacher Mr. Ali, who is also Muslim, sees how Bilal is struggling. He gives Bilal a book about the first person to give the call to prayer during the time of the Prophet Muhammad. That person was another Bilal: Bilal Ibn Rabah. What Bilal learns from the book forms the compelling story of a young boy grappling with his identity.
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