Allah (swt) has declared in the Qur’ān: ﴾O you who believe, obey Allah and obey the Messenger…﴿ (4:59). Accordingly, Islamic religious life is based on the instructions of the Qur’ān and the authentic Sunna. This treatise brings together around 90 verses of the Qur’ān and 340 hadiths—under the headings of 25 ‘principles’—which focus on the very essentials of Islam, including the meaning of Islam and faith; exhortations of a spiritual nature, such as trusting in the Divine, remembrance of Him, loving Allah and His Messenger, abstaining from sin, gratitude, and patience; and commandments of a legal nature, relating to prayer, recitation of the Qur’ān, fasting, hajj, zakat, marriage, childrearing and good social conduct. Ashraf ʿAlī Thānawī (1863-1943) was a leading Islamic scholar and Sufi from India, whose popularity continues. After graduating from the famous seminary Dār al-ʿUlūm Deoband, he spent his life engaged in the scholarly life of the madrasah and as a spiritual guide. As a scholar and Sufi, he wrote books on a wide variety of subjects, both legal and spiritual, from beginners’ level to advanced, and inspired many scholars, including those Indian scholars who would contribute to the establishment of Pakistan.
Mohammad Ashraf Uddin (Born 12-01-2001) is a Bangladeshi musical artist. entrepreneur, writer. Aged 20, he was born and brought up in Dhaka, He is also social media expert. Aged 20, he was born and brought up in Dhaka, Bangladesh. Introduced to the music industry lunch the first album "Hip-hop Dreams" on different music platforms like Spotify, Google play music, Apple music, I-tunes, Amazon music, Jiosaavn, Deezer. Ashraf is a young talented Musician. At the age of 18, he showed his talent through his work and his music. Since childhood, he had trying to do a new things in the musical industry. He also works at Ashraf Digital Media. He never frustrated in his work. At a very young age, he opened a brand name is Ashraf Digital Media. He always believes in his work and his main vision of becoming the greatest artist in Bangladeshi
What is it like to be a young Muslim man in post-7/7 Britain, and what impact do wider political factors have on the multifaceted identities of young Muslim men? Drawn from the author’s ethnographic research of British-born Muslim men in the English town of Luton, Being Young, Male and Muslim in Luton explores the everyday lives of the young men and, in particular, how their identity as Muslims has shaped the way they interact with each other, the local community and the wider world. Through a study of religious values, the pressures of masculinity, the complexities of family and social life, and attitudes towards work and leisure, Ashraf Hoque argues that young Muslims in Luton are subverting what it means to be ‘British’ through consciously prioritising and re-articulating self-confessed ‘Muslim identities’ in novel and dynamic ways that suit their experiences as a post-colonial diaspora. Employing extensive participant observation and rich interview content, Hoque paints a detailed picture of young Muslims living in a town consistently associated in the popular media with terrorist activity and as a hotbed for radicalisation. He challenges widely held assumptions about cultural segregation, gender relations and personal liberty in Muslim communities, and gives voice to an emerging generation of Muslims who view Britain as their home and are very much invested in the long-term future of the country and their permanent place within it. This short and accessible book will be of interest to students seeking grounding in Islam and Muslim communities in diaspora, and scholars from an array of social science and humanities backgrounds including Anthropology, Sociology of Religion, Political Science, Urban Studies and Cultural Studies. Praise for Being Young, Male and Muslim in Luton 'In this timely and original book, Ashraf Hoque takes us beneath the headlines to hear from voices often spoken ‘of’ rather than ‘to’. Rich in both ethnographic data and theoretically informed analysis, Being Young, Male and Muslim in Luton marks a very welcome contribution.' Professor Nasar Meer FAcSS, University of Edinburgh.
Islam means "peace" and "submission to God." With its ethical system of instruction for a balanced life based on faith and reason, how did this "religion of peace" come to be feared? After the 9/11 tragedy, Islam was judged by many in the West to be a hub of terrorism and a threat to world peace. People everywhere voiced concern over its concepts of war and Jihad. Ashraf traces these and related concepts from their inception in Qur'anic injunctions and the Prophet's precepts to their current interpretation, evaluating them in their spiritual, moral, juridical, and cultural contexts. Misunderstandings about Islam lie at the core of much bitterness and violence. With no central authority to definitively interpret its teachings, misconceptions regarding Islam's ideology of war and peace abound. To label Islam as militant is to misinterpret jihad as simply a call to war and to ignore its laws governing warfare, which emphasize restraint as far as possible. Islamic Philosophy of War and Peace explains the spirit of Islam, its mandate for peace, and what the pluralistic notion of jihad stands for in the hope that clearing up ambiguities will foster peaceful relations between Muslims and the rest of the world.
An Anthology of Essays by Ashraf, is a rich and Intelligent tapestry of thoughts, which are woven in the dimension of time depicting the unity of human experience that every person has within himself/herself the entire human condition. Even if every thought appears as an afterthought, Ashraf has viewed and judged them in the present. It stays in the mind and as a collection of treatises it shares with others the knowledge argued in this work of landmark discerning and entertaining writing. This book is a work of vibrant literary form of essay writing representing the robust tradition of essay writing beginning from Classical Greek period, Ancient Rome, and the Golden Age of the Arabs of Baghdad, Cordova, and Cairo, right up to the modern age of artificial intelligence. In its Part -1, there are essays on the subjects of philosophy, science, human consciousness, artificial intelligence, humanities, origin of democracy, on war and peace. Part-2 contains essays about the world of Islam’s golden age when the knowledge of scientific researches and discoveries by the Muslims was transmitted to the Europeans laying the foundation of progression of knowledge in the Western world.
Challenging conventional notions about the place of women in Muslim societies, the Bihishti Zewar (Heavenly Ornaments) gives life to the themes of religious and social reform that have too often been treated in the abstract. This instructional guidebook, used by the world's largest population of Muslims, is a vital source for those interested in modern Indian social and intellectual history, in Islamic reform, and in conceptions of gender and women's roles. The Bihishti Zewar was written in northern India in the early 1900s by a revered Muslim scholar and spiritual guide, Maulana Ashraf 'Ali Thanawi (1864-1943), to instruct Muslim girls and women in religious teachings, proper behavior, and prudent conduct of their everyday lives. In so doing, it sets out the core of a reformist version of Islam that has become increasingly prominent across Muslim societies during the past hundred years. Throughout the work, nothing is more striking than the extent to which the book takes women and men as essentially the same, in contrast to European works directed toward women at this time. Its rich descriptions of the everyday life of the relatively privileged classes in turn-of-the-century north India provide information on issues of personality formation as well as on family life, social relations, household management, and encounters with new institutions and inventions. Barbara Metcalf has carefully selected those sections of the Bihishti Zewar that best illustrate the themes of reformist thought about God, the person, society, and gender. She provides a substantial introduction to the text and to each section, as well as detailed annotations.
This book examines all verses of the Quran involving knowledge related concepts. It begins with the argument that an analysis of the Quranic concept of ignorance points to epistemic virtues that can pave our way towards gaining knowledge and/or understanding. It deals with the Quranic concepts of perceptual, rational, and revelatory knowledge as well as understanding and wisdom in the light of recent discussions in Western analytic epistemology. It also argues that the relevant Quranic verses seem to involve concept of an epistemic conscience whose proper exercise can yield knowledge or understanding. While not overlooking the Quranic emphasis on revelation as a source of knowledge, the book draws our attention to a remarkable overlap between some strains of contemporary virtue epistemology and Quranic approach to knowledge. It shows that the Quranic verses suggest a progressive sequence from propositional knowledge to understanding to wisdom.
An, erudite, and invaluable contribution to the philosophical, religious, political, cultural, and historical dynamism of the Islamic civilization. ZARREEN AKBAR, Scholar of Islamic Literature. In this exceptionally impressive and brilliant book, Mirza Ashraf, rationally discusses and analyses the diversity and unity in Islamic civilization. Addressing many contemporary issues of concern, including terrorism, he proves philosophically that Islam united different tribes, races, and nations within its civilization, while keeping their socio-cultural diversity intact. In this process of cultural amalgamation, Islam, no more remained exclusively an Arab phenomenon. It became a multi-cultural, transnational socio-political and economic civilization. The author of this illuminating book has shown an intrinsic picture of Islam which I believe, could not be more timely. Dr. MOJAHID MIRZA; author of, Quagmire of Being, and an Independent Journalist and Broadcaster stationed at Moscow. Beginning with its founder Prophet Muhammad, Islamic civilization as a world religious, cultural, and political force, with rich, varied, and abundant literature, Mirza Ashraf has presented an insightful analysis of this civilization. It progressed because of its universal human values, with efforts to initiate progress in all fields of learning. This book, is a timely contribution to the present tension between Western and Islamic civilization. It explicates that the strain of recent cataclysm is focused on Islam as a religion, while its political and cultural aspects, which are the core of its civilization, are being ignored. Dr. MUHAMMAD HAFEEZ; author of: Human Character and Behavior, The Mission and Destiny of Humankind, and Who are the Believers.
A Sufi Study of Hadith (Originally titled Haqiqa al-Tariqa min as-Sunna al-Aniqa) is a unique work of commentary on a selection of over three hundred authentic hadith. Maulana Ashraf Ali Thanawi, one of the subcontinent's greatest spiritual leaders and an author of unequalled prolificacy, translates, interprets, and then comments on each hadith from the perspective of tasawwuf, whether to explain a fine point of theology, or to discourse on morality, etiquette, behaviour, or the customary practices of Sufis. In the pages of this volume, one encounters a side of Islam that is little known and less understood. For all seekers of the truth, and especially those keen to further their understanding of the teachings of the Prophet, upon him be peace on tasawwuf-related subjects, Maulana Thanawi's work is truly invaluable.
This book discusses architectural excellence in Islamic societies drawing on textual and visual materials, from the Aga Khan Documentation Center at MIT, developed over more than three decades. At the core of the discussion are the efforts, processes, and outcomes of the Aga Khan Award for Architecture (AKAA). The AKAA recognises excellence in architectural and urban interventions within cities and settlements in the Islamic world which are continuously challenged by dramatic changes in economies, societies, political systems, decision-making, and environmental requirements. Architectural Excellence in Islamic Societies responds to the recurring question about the need for architectural awards, arguing that they are critical to validating the achievements of professional architects while making their contributions more widely acknowledged by the public. Through analysis and critique of over sixty awarded and shortlisted projects from over thirty-five countries, this book provides an expansive look at the history of the AKAA through a series of narratives on the enduring values of architecture, architectural and urban conservation, built environment sustainability, and architectural pluralism and multiple modernities. Architectural Excellence in Islamic Societies will appeal to professionals and academics, researchers, and upper-level students in architectural history and theory and built environment related fields.
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