This book studies one of the most striking chapters in the history of late antique monastic culture, provided by the monastic legacy of Gaza. A monastic intellectual community flourished in the region of Gaza from the fourth to the seventh century, producing a wealth of literary works. In this diverse and exciting literary corpus—especially in the unique correspondence between spiritual leaders and their clientele—matters that are usually only hinted at in monastic sources, are vividly portrayed. Distinct from the dry and matter-of-fact monastic instructions and the stereotypes of hagiography, this corpus exposes the psychological tensions, moods, frustrations, and elations in the daily existence of the monks, revealing them as creatures of flesh and blood. This book seeks to frame the historical development of this community and endeavours to analyze the spiritual and intellectual context of what may be termed the monastic school of Gaza. The legacy of this complex and thriving centre cuts across theological differences and boundaries. Shedding light on these neglected educated circles enhances and somewhat balances the overall historical picture of late antique ascetic culture and Palestinian Christianity.
The study of early Syriac Christianity has for decades been steadily expanding, yet its scope still lags way behind that of research relating to Greek and Latin Christianity. One of the intriguing and understudied topics here is the nature of Syriac Christianity's autonomous identity in late antiquity. This question is intrinsically connected to its genesis from an indigenous Christian Aramaic background as well as its interaction with the neighboring Jewish milieu. This volume unearthes some of the idiosyncracies -- mainly pertaining to trinitarian theology, christology and hermeneutics -- to be found in early Syriac literature before the onslaught of Greek hegemony. The idiosyncrasies analyzed here offer new insights into the nature of that peculiar brand of early Christianity, confirming a model of an indigenous early Syriac tradition gradually entering into a dynamic interaction with Greek influence.
The Nusayrīs - also known as ʿAlawīs -have been in power in Syria for the past three decades. Little is known of their origins or their long history, while their religious creeds and thought are somewhat better known. The main reason for our fragmentary knowledge of the Nusayrī religion is that, since its beginnings, it has always been the secret faith of a self-conscious elite that zealously guarded its sectarian literature. The Nusayrī-ʿAlawī faith is a clear example of a syncretistic religion. It combines and fuses elements of cults and creeds of very disparate, and remote, origins. Among these are various pagan beliefs (residues of ancient Mesopotamian and Syrian cults), as well as Persian, Christian, Gnostic, and Muslim - both Sunnī and Shīʿī - religious precepts and practices. All these components have been brought together in a syncretistic religious system that has assumed a heterodox Shīʿī garb. The present volume presents a mosaic of fundamental aspects of Nusayrī theology and liturgy. It demonstrates the complexity of Nusayrī theology and the diversity of religious thought within the Nusayrī fold.
Dealing with the subject of apologetics and polemics against the pagans in Eusebius of Caesarea (c. 260-340), this volume discusses his response to the vigorous political, cultural and religious campaign launched against Christianity in his time. The first part of the book examines the background for Eusebius' apologetic enterprise and his early apologetic writings. The second and main part of the study analyzes major topics in Eusebius' great two-part apologetic work, the Praeparatio Evangelica and the Demonstratio Evangelica, such as the concept of Christian prehistory, prophecy and miracles. The last part deals with Eusebius' tactics and rhetoric and the place of Porphyry - the outstanding pagan polemicist against Christianity - in Eusebius' work. This part closes with a discussion of Eusebius' final apologetic statement in his work The Theophany, reflecting already the recent triumph of Christianity. This publication has also been published in paperback, please click here for details.
Students of mediation are usually surprised to discover that a Jewish mediation tradition exists and that it was an authentic and integral part of mainstream Judaism until the eighteenth century. Jewish Meditation is a step-by-step introduction to meditation and the Jewish practice of meditation in particular. This practical guide covers such topics as mantra meditation, contemplation, and visualization within a Jewish context. It shows us how to use meditative techniques to enhance prayer using the traditional liturgy—the Amidah and the Shema. Through simple exercises and clear explanations of theory, Rabbi Kaplan gives us the tools to develop our spiritual potential through an authentically Jewish meditative practice.
Dealing with the subject of apologetics and polemics against the pagans in Eusebius of Caesarea (c. 260-340), this volume discusses his response to the vigorous political, cultural and religious campaign launched against Christianity in his time. The first part of the book examines the background for Eusebius' apologetic enterprise and his early apologetic writings. The second and main part of the study analyzes major topics in Eusebius' great two-part apologetic work, the Praeparatio Evangelica and the Demonstratio Evangelica, such as the concept of Christian prehistory, prophecy and miracles. The last part deals with Eusebius' tactics and rhetoric and the place of Porphyry - the outstanding pagan polemicist against Christianity - in Eusebius' work. This part closes with a discussion of Eusebius' final apologetic statement in his work The Theophany, reflecting already the recent triumph of Christianity. This publication has also been published in paperback, please click here for details.
This book studies one of the most striking chapters in the history of late antique monastic culture, provided by the monastic legacy of Gaza. A monastic intellectual community flourished in the region of Gaza from the fourth to the seventh century, producing a wealth of literary works. In this diverse and exciting literary corpus—especially in the unique correspondence between spiritual leaders and their clientele—matters that are usually only hinted at in monastic sources, are vividly portrayed. Distinct from the dry and matter-of-fact monastic instructions and the stereotypes of hagiography, this corpus exposes the psychological tensions, moods, frustrations, and elations in the daily existence of the monks, revealing them as creatures of flesh and blood. This book seeks to frame the historical development of this community and endeavours to analyze the spiritual and intellectual context of what may be termed the monastic school of Gaza. The legacy of this complex and thriving centre cuts across theological differences and boundaries. Shedding light on these neglected educated circles enhances and somewhat balances the overall historical picture of late antique ascetic culture and Palestinian Christianity.
The study of early Syriac Christianity has for decades been steadily expanding, yet its scope still lags way behind that of research relating to Greek and Latin Christianity. One of the intriguing and understudied topics here is the nature of Syriac Christianity's autonomous identity in late antiquity. This question is intrinsically connected to its genesis from an indigenous Christian Aramaic background as well as its interaction with the neighboring Jewish milieu. This volume unearthes some of the idiosyncracies -- mainly pertaining to trinitarian theology, christology and hermeneutics -- to be found in early Syriac literature before the onslaught of Greek hegemony. The idiosyncrasies analyzed here offer new insights into the nature of that peculiar brand of early Christianity, confirming a model of an indigenous early Syriac tradition gradually entering into a dynamic interaction with Greek influence.
The Nusayrīs - also known as ʿAlawīs -have been in power in Syria for the past three decades. Little is known of their origins or their long history, while their religious creeds and thought are somewhat better known. The main reason for our fragmentary knowledge of the Nusayrī religion is that, since its beginnings, it has always been the secret faith of a self-conscious elite that zealously guarded its sectarian literature. The Nusayrī-ʿAlawī faith is a clear example of a syncretistic religion. It combines and fuses elements of cults and creeds of very disparate, and remote, origins. Among these are various pagan beliefs (residues of ancient Mesopotamian and Syrian cults), as well as Persian, Christian, Gnostic, and Muslim - both Sunnī and Shīʿī - religious precepts and practices. All these components have been brought together in a syncretistic religious system that has assumed a heterodox Shīʿī garb. The present volume presents a mosaic of fundamental aspects of Nusayrī theology and liturgy. It demonstrates the complexity of Nusayrī theology and the diversity of religious thought within the Nusayrī fold.
Union of Orthodox Jewish Congregations of America/National Conference of Synagogue Youth
Published Date
ISBN 10
1879016133
ISBN 13
9781879016132
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