It is generally recognized that spirituality is at a low ebb in Christendom, and not a few perceive that sound doctrine is rapidly on the wane yet many of the Lord's people take comfort from supposing that the Gospel is still being widely preached and that large numbers are being saved thereby. Alas, their optimistic supposition is ill-founded and sandy grounded. This important book by Arthur Pink invites us to reflect on faith and meditate on the Word of God. A text based entirely on the Holy Bible.
Arthur W. Pink Collection Vol 2 includes three Arthur Pink classics; Comfort for Christians, The Beatitudes, and Regeneration or The New Birth. "The work unto which the servant of Christ is called is many-sided. Not only is he to preach the Gospel to the unsaved, to feed God's people with knowledge and understanding (Jer. 3:15), and to take up the stumbling stone out of their way (Isa. 57:14), but he is also charged to "cry aloud, spare not, lift up thy voice like a trumpet, and show My people their transgression" (Isa. 58:1 and cf. 1 Tim. 4:2). While another important part of his commission is stated in, "Comfort ye, My people, said your God" (Isa. 40:1). "What an honorable title, "My people!" What an assuring relationship: "your God!" What a pleasant task: "comfort ye My people!" A threefold reason may be suggested for the duplicating of the charge. First, because sometimes the souls of believers refuse to be comforted (Ps. 77:2), and the consolation needs to be repeated. Second, to press this duty the more emphatically upon the preacher's heart, that he need not be sparing in administering cheer. Third, to assure us how heartily desirous God himself is that His people should be of good cheer (Phil. 4:4)." "Opinion has been much divided concerning the design, scope, and application of the Sermon on the Mount. Most commentators have seen in it an exposition of Christian ethics. Men such as the late Count Tolstoi have regarded it as the setting forth of a "golden rule" for all men to live by. Others have dwelt upon its dispensational bearings, insisting that it belongs not to the saints of the present dispensation but to believers within a future millennium. Two inspired statements, however, reveal its true scope. In Matthew 5:1, 2, we learn that Christ was here teaching His disciples. From Matthew 7:28, 29, it is clear that He was also addressing a great multitude of the people. Thus it is evident that this address of our Lord contains instruction both for believers and unbelievers alike." Two chief obstacles lie in the way of the salvation of any of Adam's fallen descendants: bondage to the guilt and penalty of sin, bondage to the power and presence of sin; or, in other words, their being bound for Hell and their being unfit for Heaven. These obstacles are, so far as man is concerned, entirely insurmountable. This fact was unequivocally established by Christ, when, in answer to His disciples' question, "Who then can be saved?," He answered, "with men this is impossible." A lost sinner might more easily create a world than save his own soul. But (forever be His name praised), the Lord Jesus went on to say, "with God all things are possible" (Matt. 19:25, 26). Arthur Walkington Pink was an English Christian evangelist and Biblical scholar. Born to Christian parents, prior to conversion he migrated into a Theosophical society and quickly rose in prominence. His conversion came from his father's patient admonitions from Scripture. It was Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death, ' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.
Pink's biography, first written by Iain Murray in 1981, is here revised and enlarged with the benefit of new material, including some of Pink's own re-discovered manuscripts. It is the heart-stirring and compelling story of a strong, complex character a 'Mr Valiant-for-truth' who was also a humble Christian. In 1922 a small magazine Studies in the Scriptures began to circulate among Christians in the English-speaking world. It pointed its readership back to an understanding of the gospel that had rarely been heard since the days of C. H. Spurgeon. At the time it seemed as inconsequential as its author, but subsequently Arthur Pink's writings became a major element in the recovery of expository preaching and biblical living. Born in England in 1886, A. W. Pink was the little-known pastor of churches in the United States and Australia before he finally returned to his homeland in 1934. There he died almost unnoticed in 1952.
A.W. Pink's The Attributes of God is a classic that presents the seventeen attributes of God in a way that is accessible to the less-experienced reader as well as providing enough for those with deeper familiarity with Christian literature. This is our God as Scripture reveals him, and it is vital that we have this understanding and not an image of God from our own imagination. Reading this book will warm your heart and enhance true worship.The Bible study published in Our Glorious God was written to help the reader more fully grasp and appreciate A.W. Pink's book. It includes the reading of Pink's chapters along with five days each week of biblical sections that highlight God's praiseworthy qualities. As Charles Spurgeon notes, the proper study of a Christian is the Godhead . . . the name, the nature, the person, the work, the doings, and the existence of the great God. J. I. Packer says that the study of God's nature and character is the most practical project that anyone can engage in.
The Life Of David is a message of meditation based on the Bible and written by Arthur Walkington Pink was born in Nottingham, England, to a corn merchant, a devout non-conformist of uncertain denomination, though probably a Congregationalist. Otherwise, almost nothing is known of Pink's childhood or education except that he had some ability and training in music. As a young man, Pink joined the Theosophical Society and apparently rose to enough prominence within its ranks that Annie Besant, its head, offered to admit him to its leadership circle. In 1908 he renounced Theosophy for evangelical Christianity. Desiring to become a minister but unwilling to attend a liberal theological college in England, Pink very briefly studied at Moody Bible Institute in Chicago in 1910 before taking the pastorate of the Congregational church in Silverton, Colorado. In 1912 Pink left Silverton, probably for California, and then took a joint pastorate of churches in rural Burkesville and Albany, Kentucky. In 1916, he married Vera E. Russell (1893–1962), who had been reared in Bowling Green, Kentucky. Pink's next pastorate seems to have been in Scottsville. Then the newlyweds moved in 1917 to Spartanburg, South Carolina, where Pink became pastor of Northside Baptist Church. By this time Pink had become acquainted with prominent dispensationalist Fundamentalists, such as Harry Ironside and Arno C. Gaebelein, and his first two books, published in 1917 and 1918, were in agreement with that theological position. Yet Pink's views were changing, and during these years he also wrote the first edition of The Sovereignty of God (1918), which argued that God did not love sinners and had deliberately created "unto damnation" those who would not accept Christ. Whether because of his Calvinistic views, his nearly incredible studiousness, his weakened health, or his lack of sociability, Pink left Spartanburg in 1919 believing that God would "have me give myself to writing." But Pink then seems next to have taught the Bible with some success in California for a tent evangelist named Thompson while continuing his intense study of Puritan writings.
Here in one volume are two of Arthur Pink's great works Eternal Punishment & Eternal Security. "Concerning the eternal punishment of the wicked there are few, it seems, who realize the vital importance of a ringing testimony to this truth, and fewer still who apprehend the deep seriousness of what is involved in a denial of it. The importance of a clear witness to this doctrine may be seen by noting what a prominent place it holds in the Word; and contrariwise, the seriousness of denying it is evidenced by the fact that such denial is a rejection of God's truth." "Eternal Security is the teaching that God shall with no uncertainty bring into their eternal inheritance those who are actually justified-delivered from the curse of the law and have the righteousness of Christ reckoned to their account-and who have been begotten by the Spirit of God. And further it is the teaching that God shall do this in a way glorifying to Himself, in harmony with His nature and consistent with the teaching of Scripture concerning the nature of those who are called saints. Why is this important? Why is it important for every Christian to know that once God has taken him for His own, He will never let him go? Arthur W. Pink gives many reasons for this in this book on Eternal Security. For one thing, it is necessary in order to strengthen young and fearful Christians in their faith-by safeguarding the honor and integrity of God and His Word. And it is also necessary in order to preserve one of the grand and distinctive blessings of the Gospel, which to deny is to attack the very foundations of the believer's comfort and assurance." Arthur Walkington Pink was an English Christian evangelist and Biblical scholar. Born to Christian parents, prior to conversion he migrated into a Theosophical society and quickly rose in prominence. His conversion came from his father's patient admonitions from Scripture. It was Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death, ' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.
Arthur W. Pink's Doctrine Collection includes the six 'Doctrine' books including; The Doctrine of Election, The Doctrine of Justification, The Doctrine of Man's Impotence, The Doctrine of Reconciliation, The Doctrine of Revelation, and The Doctrine of Sanctification. Arthur Walkington Pink was an English Christian evangelist and Biblical scholar. Born to Christian parents, prior to conversion he migrated into a Theosophical society and quickly rose in prominence. His conversion came from his father's patient admonitions from Scripture. It was Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death, ' which particularly struck his heart and compelled him to renounce Theosophy and follow Jes
2011 Reprint of 1950 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. Arthur Walkington Pink (1886-1952) was an English Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings. After Pink's death, his works were republished by a number of publishing houses and reached a much wider audience as a result. "The Sermon on the Mount" (the first and lengthiest of the five discourses of Jesus in Matthew) is one of the most rich and interesting, yet misunderstood sections of sacred Scripture. This sermon is one of the most studied, quoted, yet also ignored sections of God's Word. The Savior's sermon is crucial-for it is one of the lengthiest, most complete expositions of what Christ expects from His disciples in their attitudes, behavior and service to God. Pink's study on "The Sermon on the Mount" consists of a series of expository articles on the subject.
Arthur Walkington Pink was an English Christian evangelist and biblical scholar who was known for his staunchly Calvinist and Puritan-like teachings in an era dominated by opposing theological traditions. Pink was one of the most influential evangelical authors in the second half of the twentieth century.
2011 Reprint of 1947 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. In this work, Pink examines the seven recorded statements of Christ on the Cross. He identifies them as a Word of Forgiveness, a Word of Salvation, a Word of Affection, a Word of Anguish, a Word of Suffering, a Word of Victory, and a Word of Contentment. Arthur Walkington Pink (1886-1952) was an English Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings. After Pink's death, his works were republished by a number of publishing houses and reached a much wider audience as a result. Biographer Iain Murray observes of Pink, "the widespread circulation of his writings after his death made him one of the most influential evangelical authors in the second half of the twentieth century." His writing sparked a revival of expository preaching and focused readers' hearts on biblical living.
The death of Christ, the incarnate Son of God, is the most remarkable event in all history. Its uniqueness was demonstrated in various ways. Centuries before it occurred it was foretold with an amazing fullness of detail, by those men whom God raised up in the midst of Israel to direct their thoughts and expectations to a fuller and more glorious revelation of Himself. The prophets of Jehovah described the promised Messiah, not only as a person of high dignity and as one who should perform wondrous and blessed miracles, but also as one who should be "despised and rejected of men," and whose labors and sorrows should be terminated by a death of shame and violence. In addition, they affirmed that He should die not only under human sentence of execution, but that "it pleased the Lord to bruise Him; HE hath put Him to grief" (Isa. 53:10), yea, that Jehovah should cry, "Awake, O sword, against My Shepherd, and against the man that is My Fellow, saith the Lord of hosts: smite the Shepherd" (Zech. 13:7). Arthur Walkington Pink was an English Christian evangelist and Biblical scholar known for his staunchly Calvinist and Puritan-like teachings. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death, ' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus.
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