In writing this brief history of Catalan literature, I have tried to bear in mind the needs of the non-specialist reader with some knowledge of Spanish who wishes to know more about an important but, on the whole, neglected area of Peninsular culture. Where English readers are concerned, the task, unfortunately, is long overdue: in a recent and otherwise excellent literary encyclopedia, the whole of Catalan literature is allotted the same amount of space as Jean-Paul Sartre, and this seems characteristic of a situation which few specialists as yet have tried to alter. The chief barrier, of course, is linguistic: yet it is not difficult to acquire at least a reading knowledge of Catalan, and for reasons which are given in Chapter 1, the older literature is relatively accessible to a modern reader compared, say, with that of France or Spain. This accessibility gives an impression of coherence to the entire range of Catalan literature which is reinforced to a great extent by social and historical tendencies. Roughly speaking, Catalan literature follows a recognizable European pattern, with one notable exception: the fact that its course is interrupted for something like three centuries by what is usually known as the period of "Decadence" (see Chapter 2). To see why this should be so demands an awareness of certain historical facts, and these in turn point to the close interpenetration of literature and society which is evident in most phases of Catalan culture. Both the 19th-century revival and the more conscious programs of noucentisme in the 20th are attempts to create a new national identity, a task which has lost none of its urgency in the years since the Spanish Civil War. - Preface.
History Stories of Other Lands - The Modern World by Arthur Guy Terry. This book is a reproduction of the original book published in 1915 and may have some imperfections such as marks or hand-written notes.
In this series of studies we do not propose to confine ourselves to the petitionary prayers of the apostle, but rather take in a wider range. In Scripture "prayer" includes much more than making known our requests to God, and this is something which His people need reminding of, and some of them instructing in, in these days of superficiality and ignorance. The very verse that presents the privilege of spreading our needs before the Lord emphasizes this very thing: "In every thing by prayer and supplication with thanksgiving let your requests be made known unto God" (Phil. 4:6). Unless gratitude be expressed for mercies already received and thanks be given for granting us the continued favor of petitioning our Father, how can we expect to obtain His ear and receive answers of peace! Yet prayer, in its highest and fullest sense, rises above thanksgiving for gifts vouchsafed: the heart is drawn out in contemplating the Giver Himself so that the soul is prostrated before Him in worship and adoration.
Historically, the book of Exodus treats of the deliverance of Israel from Egypt; but viewed doctrinally, it deals with redemption. Just as the first book of the Bible teaches that God elects unto salvation, so the second instructs us how God saves, namely, by redemption. Redemption, then, is the dominant subject of Exodus. Following this, we are shown what we are redeemed for-worship, and this characterizes Leviticus, where we learn of the holy requirements of God and the gracious provisions He has made to meet these. In Numbers we have the walk and warfare of the wilderness, where we have a typical representation of our experiences as we pass through this scene of sin and trial-our repeated and excuseless failures, and God's long-sufferance and faithfulness.
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