David Brooks wrote in The Second Mountain, "A pilgrimage is a journey undertaken in response to a story." My life story has been lived in response to God's story revealed in the Bible. This book is about the highways I have traveled in obedience to the Voice of the Holy breaking into my successes and failures, desires and doubts, and leading me by the power of grace in ever merciful and transforming ways. If you are drawn to my story, it is because the same Voice is calling you to share the adventure of a lifetime in following Jesus as he set his face to go up to Jerusalem. Through my story may you hear Aslan's (Christ's) invitation, "Come further in! Come further up!" This story travels by way of the "highways to Zion" (Ps 84:5-7). Those highways become deeply paved in the hearts and minds of those who work for the healing of the world and who bring the blessings of the reign of God to barren, dry, and thirsty lands.
Ambitious, controversial and absorbing, God and the Universe tackles the highly-charged issue of God's relevance in the light of new scientific thinking on cosmology. Engaging with poststructuralism, ethics, mathematics, and philosophy through the ages, this persuasively argued book reinvigorates religious debate for the new millennium.
Is there any hope for those who despair at the state of the world and the powerlessness of governments to find a way forward? Global Governance and the Emergence of Global Institutions for the 21st Century provides ambitious but reasonable proposals to give our globalized world the institutions of international governance necessary to address effectively the catastrophic risks facing humanity that are beyond national control. The solution, the authors suggest, is to extend to the international level the same principles of sensible governance that exist in well-governed national systems: rule of law, legislation in the common interest, an executive branch to implement such legislation, and courts to enforce it. The best protection is unified collective action, based on shared values and respect for diversity, to implement widely accepted international principles to advance universal human prosperity and well-being. This title is also available as Open Access.
Witty, imaginative coverage of metrology—concepts of weight, length, volume, temperature, time, nuclear radiation, thermal power, light, pressure, much more. Nontechnical. "Solid and entertaining."—Los Angeles Times.
A Concise History of the Middle East provides a comprehensive introduction to the history of this turbulent region. Spanning from pre-Islam to the present day, it explores the evolution of Islamic institutions and culture, the influence of the West, modernization efforts in the Middle East, the struggle of various peoples for political independence, the Arab–Israel conflict, the reassertion of Islamic values and power, the issues surrounding the Palestinian Question, and the Middle East post-9/11 and post-Arab uprisings. The twelfth edition has been fully revised to reflect the most recent events in, and concerns of, the region, including the presence of ISIS and other non-state actors, the civil wars in Syria and Yemen, and the refugee crisis. New parts and part timelines will help students grasp and contextualize the long and complicated history of the region. With updated biographical sketches and glossary, and a new concluding chapter, this book remains the quintessential text for students of Middle East history.
Ripstein's lectures, which constitute the central texts of this book, focus on the two bodies of rules governing war: the jus ad bellum, which regulates resort to armed force, and the jus in bello, which sets forth rules governing the conduct of armed force and applies equally to all parties. The lectures argue that both sets of rules constitute prohibitions rather than permissions, and that recognizing them as distinctive prohibitions can reconcile the seeming tension between them. By understanding that the central wrong of war is that war is the condition which force decides, Ripstein contends that the law and morality of war are in fact aligned; the rules governing the conduct of hostilities must apply equally to parties in the right and parties in the wrong in an armed conflict, because the prohibitions outlined in the rules governing war are prohibitions that restrain war. Ripstein's method of analysis and the substantive argument he puts forward offer an opportunity for rigorous critical engagement in subsequent essays by commentators Hathaway, Kutz, and McMahan, followed by a response from Ripstein"--
This book focuses on justice and its demands in the way of providing people with medical care. Building on recent insights on the nature of moral perceptions and motivations from the neurosciences, it makes a case for the traditional medical ethic and examines its financial feasibility. The book starts out by giving an account of the concept of justice and tracing it back to the practices and tenets of Hippocrates and his followers, while taking into account findings from the neurosciences. Next, it considers whether the claim that it is just to limit medical care for everyone to some basic minimum is justifiable. The book then addresses finances and expenditures of the US health care system and shows that the growth of expenditures and the percentage of the gross national product spent on health care make for an unsustainable trajectory. In light of the question what should be changed, the book suggests that overdiagnosis and medicalizing normal behavior lead to harmful, costly and unnecessary interventions and are the result of unethical behavior on the part of the pharmaceutical industry and extensive ethical failures of the FDA. The book ends with suggestions about what can be done to put the U.S. health care system on the path to sustainability, better medical care, and compliance with the demands of justice.
“I have read Arthur Herman’s Introduction to Hinduism with considerable interest and pleasure. It is bold and innovative, clearly written, well organized, and quite provocative.” —Eliot Deutsch University of Ha wail at Manoa
In the summer of 1966, one year after the conclusion of the Second Vatican Council, a group of nineteen Roman Catholic priests met clandestinely in a church hall in a suburb of Pittsburgh to discuss forming an independent group of ordained clergy. Fearful that meeting publicly might be viewed as a threat to the authority of the local bishop, thus potentially risking sanctioning from him, they used numbers, not names, when circulating the minutes of the first two meetings. Once the word spread among the local clergy that such a group was meeting, and they realized there was widespread interest, they went public and invited all of Pittsburgh’s Catholic clergy, including the bishop, to their third meeting. They chose a name, the Association of Pittsburgh Priests (APP), and the group was launched. Shortly after forming, and with interest from among over two-hundred clergy, APP began advocating for major church renewal and involvement in any number of social justice issues. Regarding church renewal, they grounded themselves in the documents of Vatican II, most especially Gaudium et Spes, Church in the Modern World, and soon lobbied for optional celibacy and married priesthood, women’s ordination, lay empowerment, including the promotion of the early church notion of the priesthood and prophethood of all believers. To this day, APP remains a force for change in the church and in society, ever true to its initial intuition to fully implement the renewal of church and society called for by the bishops at Vatican II.
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