No history of the West is complete without the story of Fort Smith, the fort that “refused to die.” Established in 1817, Fort Smith was repeatedly abandoned and reoccupied during the following fifty years, eventually becoming the mother post of the Southwest. The original fort was installed on the Arkansas River by Major William Bradford and a company of the Rifles Regiment. Bradford's mission was to stop a bloody war between the Osages and the Cherokees, a conflict discouraging the emigration of eastern Indians to the lands west of the Mississippi and thereby interfering with the government's removal policy. During the Civil War, Confederate armies at Wilson's Creek, Pea Ridge, and Prairie Grove were supplied from Fort Smith, and the Rebel force that crushed Opothleyoholo's band marched from Fort Smith. The fort was taken by Federal troops in September 1863 and served as a Union base for the remainder of the Civil War. In 1871 the army again abandoned the fort, but the Federal Court for the Western District of Arkansas soon moved in. Under Judge Isaac Parker, the renowned “Hanging Judge of Fort Smith,” the court became a force for law and order in much of Indian Territory.
For 350 years the Chickasaws-one of the Five Civilized Tribes-made a sustained effort to preserve their tribal institutions and independence in the face of increasing encroachments by white men. This is the first book-length account of their valiant-but doomed-struggle. Against an ethnohistorical background, the author relates the story of the Chickasaws from their first recorded contacts with Europeans in the lower Mississippi Valley in 1540 to final dissolution of the Chickasaw Nation in 1906. Included are the years of alliance with the British, the dealings with the Americans, and the inevitable removal to Indian Territory (Oklahoma) in 1837 under pressure from settlers in Mississippi and Alabama. Among the significant events in Chickasaw history were the tribe’s surprisingly strong alliance with the South during the Civil War and the federal actions thereafter which eventually resulted in the absorption of the Chickasaw Nation into the emerging state of Oklahoma.
During the first half of the 1900's Santa Fe and Taos became havens for artists fleeing urban industrial setting. The elements of the Southwest with its awesome vistas, intense light, and isolation drew such notables as D.H. Lawrence and Georgia O'Keefe. These artists made the Southwest attractive to the world. Their lives and works contradicted the conventional image of the Southwest as a cultural desert. These artists and writers became active in town life running for office, decorating public buildings, restaurants, and bars ; they clamp down on builders who want to erect buildings out of keeping with the prevailing style of architecture; and start most of the local movements to improve the town. These aesthetes also precipitated a renaissance in Indian and Hispanic art. When federal policy forbade aboriginal life-styles, religion, and art in an attempt to Anglicize the Indians, the artists and writers of Northern New Mexico not only challenged these policies but began to incorporate primitive elements into their own works and to encourage the Indian artists themselves, This is the story of Santa Fe and Taos in their golden age, from 1900 to 1942, the age of the muses.
The Kickapoo Indians, members of the Algonquian linguistic community, resisted white settlement for more than three hundred years on a front that extended across half a continent. In turn, France, Great Britain, the United States, Spain, and Mexico sought to placate and exploit this fiercely independent people. Eventually forced to remove from their historic homeland to territory west of the Mississippi River, the Kickapoos carried their battle to the plains of the Southwest. Here not only did they wage active and imaginative war, but certain bands became area merchants, acting as middlemen between the Comanche and Kiowa Indians and the United States government. They developed a flourishing trade in plunder and stolen livestock, but their most lucrative "goods" were the white captives whom they obtained from the Comanches and others. In 1873, after several profitable years of raiding in Texas for the Mexican Republic, the Kickapoos reluctantly settled on a reservation in Indian Territory. Corrupt politicians, land swindlers, gamblers, and whisky peddlers preyed on the tribe, and it was not until the twentieth century that the Kickapoos received just treatment at the hands of the United States government.
On the last Thursday in January 1896, Colonel Albert Jennings Fountain, accompanied by his eight-year-old son, Henry, left Lincoln, New Mexico, in a buckboard to drive to his home in Las Cruces. He never arrived. Later a pool of blood and a blood-soaked handkerchief pointed to murder. Although indictments were returned, no one was convicted of that murder, one of New Mexico's most talked-about mysteries. During the territory's development, Fountain, the man of law and order, had confronted relentless outlaws, who finally got their man on a lonely stretch of road with the White Sands as a backdrop. As a special U.S. district attorney, Fountain prosecuted the San Marcial ring on land-fraud charges. He repeatedly opposed young Albert Bacon Fall at law, in politics, and in the territorial legislature. On the eve of his death, Fountain was a key figure in the Lincoln County grand jury investigation into cattle rustling. Gibson's account will be no less significant to those with an interest in the Albert B. Fall of the Teapot Dome scandal than to those who wish to know what became of Colonel Fountain.
The Kickapoo Indians, members of the Algonquian linguistic community, resisted white settlement for more than three hundred years on a front that extended across half a continent. In turn, France, Great Britain, the United States, Spain, and Mexico sought to placate and exploit this fiercely independent people. Eventually forced to remove from their historic homeland to territory west of the Mississippi River, the Kickapoos carried their battle to the plains of the Southwest. Here not only did they wage active and imaginative war, but certain bands became area merchants, acting as middlemen between the Comanche and Kiowa Indians and the United States government. They developed a flourishing trade in plunder and stolen livestock, but their most lucrative "goods" were the white captives whom they obtained from the Comanches and others. In 1873, after several profitable years of raiding in Texas for the Mexican Republic, the Kickapoos reluctantly settled on a reservation in Indian Territory. Corrupt politicians, land swindlers, gamblers, and whisky peddlers preyed on the tribe, and it was not until the twentieth century that the Kickapoos received just treatment at the hands of the United States government.
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