What should be the role of religious values and practices in higher education? How can religious issues be raised in the classroom? Here are practical strategies for faculty members in church-related colleges and universities who want to link religious values and issues more directly to their teaching.
Although she was never as prominent as Billy Graham or many of the other iconic male evangelists of the twentieth century, Henrietta Mears was arguably the single most influential woman in the shaping of modern evangelicalism. Her seminal work What the Bible Is All About sold millions of copies, and key figures in the early modern evangelical movement like Bill Bright, Harold John Ockenga, and Jim Rayburn frequently cited her teachings as a formative part of their ministry. Graham himself stated that Mears was the most important female influence in his life other than his mother or wife. Mother of Modern Evangelicalism is the first comprehensive biography of Henrietta Mears. Arlin Migliazzo uses previously overlooked archival sources and dozens of interviews with Mears associates to assemble a detailed portrait of her life and legacy, including the way she helped steer conservative theology between fundamentalism and liberal modernism with her relentless focus on the Christian life as an act of consecrated service. Readers will find here a religious leader worthy of emulation in today’s world—one who sought an alternative to the divisive polemics of her own day, staying fiercely committed to the faith while fighting against the anti-intellectualism and cultural parochialism that had characterized the fundamentalist movement of the early twentieth century. While she never technically delivered a Sunday morning message from the pulpit and refused to be called a preacher, Henrietta Mears’s life stands here as a sermon about graceful leadership and faithful engagement with the world.
A case study in the social history of frontier town building set in the swamps of South Carolina On the banks of the lower Savannah River, the military objectives of South Carolina officials, the ambitions of Swiss entrepreneur Jean Pierre Purry, and the dreams of Protestants from Switzerland, France, Germany, Italy, and England converged in a planned settlement named Purrysburg. This examination of the first South Carolina township in Governor Robert Johnson's strategic plan to populate and defend the colonial backcountry offers the clearest picture to date of the settlement of the colony's Southern frontier by ethnically diverse and contractually obligated immigrants. Arlin C. Migliazzo contends that the story of Purrysburg Township, founded in 1732 and set in the forbidding environment bounded by the Savannah River and the Coosawhatchie swamps, challenges the notion that white colonists shed their ethnic distinctions to become a monolithic culture. He views Purrysburg as a laboratory in which to observe ethnic phenomena in the colonial and antebellum South. Separated by linguistic, religious, and cultural barriers, the émigrés adapted familiar social processes from their homelands to create a workable sense of community and identity. His work is one of only a handful of examples of what has been deemed the "new social history" methodology as applied to a South Carolina subject. Initially devastated by privation and a high mortality rate, Purrysburg residents also suffered the vicissitudes of an indifferent provincial elite, the encroachment of lowcountry rice planters, Prevost's invasion in 1779, and ultimate destruction of the settlement by Sherman's army. Migliazzo details the community's changing military and economic fortunes, the gradual displacement of its residents to neighboring communities, the role of African Americans in the region, the complex religious life of township settlers, and the quirky contributions of Purry's climatological speculations to the fateful siting of this first township.
A case study in the social history of frontier town building set in the swamps of South Carolina On the banks of the lower Savannah River, the military objectives of South Carolina officials, the ambitions of Swiss entrepreneur Jean Pierre Purry, and the dreams of Protestants from Switzerland, France, Germany, Italy, and England converged in a planned settlement named Purrysburg. This examination of the first South Carolina township in Governor Robert Johnson's strategic plan to populate and defend the colonial backcountry offers the clearest picture to date of the settlement of the colony's Southern frontier by ethnically diverse and contractually obligated immigrants. Arlin C. Migliazzo contends that the story of Purrysburg Township, founded in 1732 and set in the forbidding environment bounded by the Savannah River and the Coosawhatchie swamps, challenges the notion that white colonists shed their ethnic distinctions to become a monolithic culture. He views Purrysburg as a laboratory in which to observe ethnic phenomena in the colonial and antebellum South. Separated by linguistic, religious, and cultural barriers, the émigrés adapted familiar social processes from their homelands to create a workable sense of community and identity. His work is one of only a handful of examples of what has been deemed the "new social history" methodology as applied to a South Carolina subject. Initially devastated by privation and a high mortality rate, Purrysburg residents also suffered the vicissitudes of an indifferent provincial elite, the encroachment of lowcountry rice planters, Prevost's invasion in 1779, and ultimate destruction of the settlement by Sherman's army. Migliazzo details the community's changing military and economic fortunes, the gradual displacement of its residents to neighboring communities, the role of African Americans in the region, the complex religious life of township settlers, and the quirky contributions of Purry's climatological speculations to the fateful siting of this first township.
Although she was never as prominent as Billy Graham or many of the other iconic male evangelists of the twentieth century, Henrietta Mears was arguably the single most influential woman in the shaping of modern evangelicalism. Her seminal work What the Bible Is All About sold millions of copies, and key figures in the early modern evangelical movement like Bill Bright, Harold John Ockenga, and Jim Rayburn frequently cited her teachings as a formative part of their ministry. Graham himself stated that Mears was the most important female influence in his life other than his mother or wife. Mother of Modern Evangelicalism is the first comprehensive biography of Henrietta Mears. Arlin Migliazzo uses previously overlooked archival sources and dozens of interviews with Mears associates to assemble a detailed portrait of her life and legacy, including the way she helped steer conservative theology between fundamentalism and liberal modernism with her relentless focus on the Christian life as an act of consecrated service. Readers will find here a religious leader worthy of emulation in today’s world—one who sought an alternative to the divisive polemics of her own day, staying fiercely committed to the faith while fighting against the anti-intellectualism and cultural parochialism that had characterized the fundamentalist movement of the early twentieth century. While she never technically delivered a Sunday morning message from the pulpit and refused to be called a preacher, Henrietta Mears’s life stands here as a sermon about graceful leadership and faithful engagement with the world.
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