How the Majority’S Failure to Challenge Politically Motivated [Mis]Interpretation of the Qur’An Empowered Radicals to Exploit Islam and Propagate Radicalism
How the Majority’S Failure to Challenge Politically Motivated [Mis]Interpretation of the Qur’An Empowered Radicals to Exploit Islam and Propagate Radicalism
This book covers several themes and many message to different groups of Muslims around the world. The underlying message is that under a defeatist mindset, Muslim scholars adopted politically expedient positions through fatwas many of which are contrary to the scripture. This was established through the Investigative Commision established in Pakistam in 1953-54. Their report documents this fact (covered in Chapter 6 and Appendix 2) and exposed the many inconsistencies in the radical's doctrine. The book essentially revolves around the findings of this report. The recent terrorist events in Europe and the US, and increasing radicalism in these societies, can all be traced to the findings of that report. The interconnection between the radicals' doctrines and terrorist actions is overwhelming. Terrorists and politicized clergy use those flawed interpretations to radicalize and recruit youngters to their cadres. Many Muslim scholars and leaders justify the terrorist strikes as retaliatory actions against the US or Western anti-Islamic policies. The only way to reverse this destructive trend is for Muslims to understand and reject the incorrect interpretations. There are consequences for Muslims living in non-Muslim countries because Muslim scholars and leaders testified that Muslims cannot be faithful citizens of a non-Muslim government. Europe has seen this trend and it is now starting in the US. The Muslims living in non-Muslim countries should clearly establish their loyalties. It is therefore imperative for Muslims to be clear that Islam requires them to be faithful to their country.
This book covers several themes and many message to different groups of Muslims around the world. The underlying message is that under a defeatist mindset, Muslim scholars adopted politically expedient positions through fatwas many of which are contrary to the scripture. This was established through the Investigative Commision established in Pakistam in 1953-54. Their report documents this fact (covered in Chapter 6 and Appendix 2) and exposed the many inconsistencies in the radical's doctrine. The book essentially revolves around the findings of this report. The recent terrorist events in Europe and the US, and increasing radicalism in these societies, can all be traced to the findings of that report. The interconnection between the radicals' doctrines and terrorist actions is overwhelming. Terrorists and politicized clergy use those flawed interpretations to radicalize and recruit youngters to their cadres. Many Muslim scholars and leaders justify the terrorist strikes as retaliatory actions against the US or Western anti-Islamic policies. The only way to reverse this destructive trend is for Muslims to understand and reject the incorrect interpretations. There are consequences for Muslims living in non-Muslim countries because Muslim scholars and leaders testified that Muslims cannot be faithful citizens of a non-Muslim government. Europe has seen this trend and it is now starting in the US. The Muslims living in non-Muslim countries should clearly establish their loyalties. It is therefore imperative for Muslims to be clear that Islam requires them to be faithful to their country.
How the Majority’S Failure to Challenge Politically Motivated [Mis]Interpretation of the Qur’An Empowered Radicals to Exploit Islam and Propagate Radicalism
How the Majority’S Failure to Challenge Politically Motivated [Mis]Interpretation of the Qur’An Empowered Radicals to Exploit Islam and Propagate Radicalism
This book covers several themes and many message to different groups of Muslims around the world. The underlying message is that under a defeatist mindset, Muslim scholars adopted politically expedient positions through fatwas many of which are contrary to the scripture. This was established through the Investigative Commision established in Pakistam in 1953-54. Their report documents this fact (covered in Chapter 6 and Appendix 2) and exposed the many inconsistencies in the radical's doctrine. The book essentially revolves around the findings of this report. The recent terrorist events in Europe and the US, and increasing radicalism in these societies, can all be traced to the findings of that report. The interconnection between the radicals' doctrines and terrorist actions is overwhelming. Terrorists and politicized clergy use those flawed interpretations to radicalize and recruit youngters to their cadres. Many Muslim scholars and leaders justify the terrorist strikes as retaliatory actions against the US or Western anti-Islamic policies. The only way to reverse this destructive trend is for Muslims to understand and reject the incorrect interpretations. There are consequences for Muslims living in non-Muslim countries because Muslim scholars and leaders testified that Muslims cannot be faithful citizens of a non-Muslim government. Europe has seen this trend and it is now starting in the US. The Muslims living in non-Muslim countries should clearly establish their loyalties. It is therefore imperative for Muslims to be clear that Islam requires them to be faithful to their country.
Seamlessly interweaves five love stories that, together, chronicle sixty years of Bangladeshi history. Shahryar, a recent PhD graduate and father of nine-year-old Anna, must leave the US when his visa expires. In their last remaining weeks together, we learn Shahryar's history, in a village on the Bay of Bengal, where a poor fisherman and his wife are preparing to face a storm of historic proportions. That story intersects with those of a Japanese pilot, a British doctor stationed in Burma during World War II, and a privileged couple in Calcutta who leaves everything behind to move to East Pakistan following the Partition of India. Inspired by the 1970 Bhola cyclone, in which half a million-people perished overnight, the structure of this riveting novel mimics the storm itself. Building to a series of revelatory and moving climaxes, it shows the many ways in which families love, betray, honor, and sacrifice for one another. At once grounded in history and fantastically imaginative, The Storm explores the humanity that connects us beyond the surface differences of race, religion, and nationality. It is an epic novel in the tradition of Khaled Hosseini's The Kite Runner and Rohinton Mistry's A Fine Balance, by a singularly gifted and perceptive new writer.--
This book is an English translation of "Kulliyat-e Khutbat-e Sir Sayyid" (Complete Lectures of Sir Syed). This book in three volumes is a complete collection of 202 lectures give by Sir Syed between 1859-1898 on various topics in law, civics, society, and culture, majority of them related to his founding of the Muhammadan Anglo-Oriental College and the Muhammadan Educational Conference.
Kazi Jalil Abbasi was born in the village of Bayara, district Basti, in Uttar Pradesh state. He attended schools in Basti, Gonda, and Unnao. He was educated at Aligarh Muslim University, Arabic College in Delhi, and Lucknow University. He was an agriculturist, freedom-fighter, lawyer, and a politician. He represented the Domariyaganj constituency of UP in the seventh and eighth Lok Sabha of the Indian Parliament. This book is an English translation of his Urdu memoir, Kya Din The!
Qazi Mohammad Adeel Abbasi was born in a devout Muslim family in eastern Uttar Pradesh and brought up in a scholarly tradition. Possessing a literary bent of mind, he aspired to become a journalist and a writer. In 1921, at a very young age, he became the Chief Editor of the daily Zamindar, Lahore’s leading nationalist Urdu paper. He soon plunged into nationalist politics, was imprisoned by the British, and never looked back. He had an eventful legislative career in the UP Assembly during 1936-56. He wrote on a variety of subjects in an inimitable style and almost always without the help of recorded notes. He has written in Urdu a study of poet Iqbal, whom he knew intimately during his days in Lahore. This work was hailed by literary critics as a landmark treatment of the topic. He also wrote a history of the Khilafat Movement in the Urdu book Tahreek-e-Khilafat, of which this book is an English translation. Arif Ansari was born in Lucknow and grew up in Aligarh, India where he attended Our Lady of Fatima Secondary School. He was educated in Electrical Engineering at AMU, Aligarh, India and SIU, Carbondale, IL. A wireless communication engineer by training and profession, he lives near Washington DC.
In the introduction to his book, Yohannan Friedmann wrote that the Ahmadiyya has been one of the “most active and controversial movements within modern Islam”. Indeed, the Muslimness of the Ahmadis has been debated ever since the inception of the movement in the 19th century, where several successive fatwas declared its supporters to be heretics and deviants. In Pakistan, this Muslim minority will be declared non-muslim through a Constitutional amendment and later an Ordinance will go as far as criminalizing their right to be Muslims. The community will thus face a wave of persecution and violence under the sight of the Pakistani State's silence. In 1984, the community led by a caliphate will find refuge in Britain and will start to explore the freedom to express and display their religious identity in a visible manner. Through the theoretical framework of two sociologists of the School of Chicago - Howard Becker and Erving Goffman - and their work on deviant communities, this book explores to what extent the lack of recognition of the Muslim identity of Ahmadis in Pakistan evolves in the specific diasporic context of Britain. This book examines the relationship between the treatment of a politically controlled minority in a theocracy and the modalities of its importation into a Western democracy.
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