Kazi Jalil Abbasi was born in the village of Bayara, district Basti, in Uttar Pradesh state. He attended schools in Basti, Gonda, and Unnao. He was educated at Aligarh Muslim University, Arabic College in Delhi, and Lucknow University. He was an agriculturist, freedom-fighter, lawyer, and a politician. He represented the Domariyaganj constituency of UP in the seventh and eighth Lok Sabha of the Indian Parliament. This book is an English translation of his Urdu memoir, Kya Din The!
Ali Amjad was once a recognized name in India’s labor movement. Because of his deep involvement with India’s freedom movement and workers’ rights movement, he was often incarcerated for long periods of time. After migrating to Pakistan, he formally chose the field of labor law for the defense of workers’ rights as a senior lawyer of Pakistan’s supreme court. His Urdu novel Kali Mati (‘Black Soil’) is based on the historic labor strike of 1958 at the Tata Steel plant in Jamshedpur, and is partly autobiographical, as detailed in his Urdu memoir Shakh-e-Nehal-e-Gham (‘A Branch of the Sapling of Sorrow’). The novel also quite brilliantly unpacks the conspiratorial plot leading to the communal violence of Jamshedpur in 1964.
Memoir of an Indian academic, recounting his life from graduate school till his retirement, in locations in the Middle East and Europe, while maintaining his Indian roots. People interested in anthropology, life of an Indian immigrant in Europe, the politics of oil and the Middle East. It has been more or less a year since ‘Transience of Life’ volume 1 was published. It is cause for much reassurance that serious-minded Urdu readers, some venerable magazines, and a few dedicated friends and associates have praised the memoir in appropriate words and raised my confidence. Otherwise, in the last half a century, all my books and articles on topics in anthropology that were published are in English, the language that became the tool of my teaching and academic employment. Reading and writing in Urdu had been left behind in Lucknow half a century ago.
This book is an English translation of "Kulliyat-e Khutbat-e Sir Sayyid" (Complete Lectures of Sir Syed). This book in three volumes is a complete collection of 202 lectures give by Sir Syed between 1859-1898 on various topics in law, civics, society, and culture, majority of them related to his founding of the Muhammadan Anglo-Oriental College and the Muhammadan Educational Conference.
This book is an English translation of "Kulliyat-e Khutbat-e Sir Sayyid" (Complete Lectures of Sir Syed). This book in three volumes is a complete collection of 202 lectures give by Sir Syed between 1859-1898 on various topics in law, civics, society, and culture, majority of them related to his founding of the Muhammadan Anglo-Oriental College and the Muhammadan Educational Conference.
This book is an English translation of "Kulliyat-e Khutbat-e Sir Sayyid" (Complete Lectures of Sir Syed). This book in three volumes is a complete collection of 202 lectures give by Sir Syed between 1859-1898 on various topics in law, civics, society, and culture, majority of them related to his founding of the Muhammadan Anglo-Oriental College and the Muhammadan Educational Conference.
Ali Amjad was once a recognized name in India’s labor movement. Because of his deep involvement with India’s freedom movement and workers’ rights movement, he was often incarcerated for long periods of time. After coming to Pakistan, he chose the field of labor law for the defense of worker’s rights. He is included among the senior lawyers of Pakistan’s supreme court, where he is well renowned. His novel Kali Mati (“Black Soil”), based on the historic workers’ strike of 1958 at the steel plant in Jamshedpur, is considered a valuable addition to Urdu literature. “A breeze blew from a direction unseen, burned the garden of delight But a branch of the sapling of sorrow, they call heart, remained green”
Qazi Mohammad Adeel Abbasi was born in a devout Muslim family in eastern Uttar Pradesh and brought up in a scholarly tradition. Possessing a literary bent of mind, he aspired to become a journalist and a writer. In 1921, at a very young age, he became the Chief Editor of the daily Zamindar, Lahore’s leading nationalist Urdu paper. He soon plunged into nationalist politics, was imprisoned by the British, and never looked back. He had an eventful legislative career in the UP Assembly during 1936-56. He wrote on a variety of subjects in an inimitable style and almost always without the help of recorded notes. He has written in Urdu a study of poet Iqbal, whom he knew intimately during his days in Lahore. This work was hailed by literary critics as a landmark treatment of the topic. He also wrote a history of the Khilafat Movement in the Urdu book Tahreek-e-Khilafat, of which this book is an English translation. Arif Ansari was born in Lucknow and grew up in Aligarh, India where he attended Our Lady of Fatima Secondary School. He was educated in Electrical Engineering at AMU, Aligarh, India and SIU, Carbondale, IL. A wireless communication engineer by training and profession, he lives near Washington DC.
Memoir of an Indian academic, recounting his life from graduate school till his retirement, in locations in the Middle East and Europe, while maintaining his Indian roots. People interested in anthropology, life of an Indian immigrant in Europe, the politics of oil and the Middle East. It has been more or less a year since ‘Transience of Life’ volume 1 was published. It is cause for much reassurance that serious-minded Urdu readers, some venerable magazines, and a few dedicated friends and associates have praised the memoir in appropriate words and raised my confidence. Otherwise, in the last half a century, all my books and articles on topics in anthropology that were published are in English, the language that became the tool of my teaching and academic employment. Reading and writing in Urdu had been left behind in Lucknow half a century ago.
Kazi Jalil Abbasi was born in the village of Bayara, district Basti, in Uttar Pradesh state. He attended schools in Basti, Gonda, and Unnao. He was educated at Aligarh Muslim University, Arabic College in Delhi, and Lucknow University. He was an agriculturist, freedom-fighter, lawyer, and a politician. He represented the Domariyaganj constituency of UP in the seventh and eighth Lok Sabha of the Indian Parliament. This book is an English translation of his Urdu memoir, Kya Din The!
Ali Amjad was once a recognized name in India’s labor movement. Because of his deep involvement with India’s freedom movement and workers’ rights movement, he was often incarcerated for long periods of time. After migrating to Pakistan, he formally chose the field of labor law for the defense of workers’ rights as a senior lawyer of Pakistan’s supreme court. His Urdu novel Kali Mati (‘Black Soil’) is based on the historic labor strike of 1958 at the Tata Steel plant in Jamshedpur, and is partly autobiographical, as detailed in his Urdu memoir Shakh-e-Nehal-e-Gham (‘A Branch of the Sapling of Sorrow’). The novel also quite brilliantly unpacks the conspiratorial plot leading to the communal violence of Jamshedpur in 1964.
This book is an English translation of "Kulliyat-e Khutbat-e Sir Sayyid" (Complete Lectures of Sir Syed). This book in three volumes is a complete collection of 202 lectures give by Sir Syed between 1859-1898 on various topics in law, civics, society, and culture, majority of them related to his founding of the Muhammadan Anglo-Oriental College and the Muhammadan Educational Conference.
Ali Amjad was once a recognized name in India’s labor movement. Because of his deep involvement with India’s freedom movement and workers’ rights movement, he was often incarcerated for long periods of time. After coming to Pakistan, he chose the field of labor law for the defense of worker’s rights. He is included among the senior lawyers of Pakistan’s supreme court, where he is well renowned. His novel Kali Mati (“Black Soil”), based on the historic workers’ strike of 1958 at the steel plant in Jamshedpur, is considered a valuable addition to Urdu literature. “A breeze blew from a direction unseen, burned the garden of delight But a branch of the sapling of sorrow, they call heart, remained green”
In the introduction to his book, Yohannan Friedmann wrote that the Ahmadiyya has been one of the “most active and controversial movements within modern Islam”. Indeed, the Muslimness of the Ahmadis has been debated ever since the inception of the movement in the 19th century, where several successive fatwas declared its supporters to be heretics and deviants. In Pakistan, this Muslim minority will be declared non-muslim through a Constitutional amendment and later an Ordinance will go as far as criminalizing their right to be Muslims. The community will thus face a wave of persecution and violence under the sight of the Pakistani State's silence. In 1984, the community led by a caliphate will find refuge in Britain and will start to explore the freedom to express and display their religious identity in a visible manner. Through the theoretical framework of two sociologists of the School of Chicago - Howard Becker and Erving Goffman - and their work on deviant communities, this book explores to what extent the lack of recognition of the Muslim identity of Ahmadis in Pakistan evolves in the specific diasporic context of Britain. This book examines the relationship between the treatment of a politically controlled minority in a theocracy and the modalities of its importation into a Western democracy.
Facing the current advanced era, it is very nice to see the young generation studying, developing, and advancing their way of thinking and their outputs in their contribution to life and community. However, some of the challenges faced are, on the contrary, many young people today are detached from noble behaviour, especially the Muslim generation who live without the appropriate direction of Islamic behaviour. Furthermore, many Muslims are intelligent but corrupt in behaviour, negatively impacting their bad behaviour on their attitudes and the people who interact with them. This bad behaviour results in a far-from happiness slump and always feels lacking and greedy.
How the Majority’S Failure to Challenge Politically Motivated [Mis]Interpretation of the Qur’An Empowered Radicals to Exploit Islam and Propagate Radicalism
How the Majority’S Failure to Challenge Politically Motivated [Mis]Interpretation of the Qur’An Empowered Radicals to Exploit Islam and Propagate Radicalism
This book covers several themes and many message to different groups of Muslims around the world. The underlying message is that under a defeatist mindset, Muslim scholars adopted politically expedient positions through fatwas many of which are contrary to the scripture. This was established through the Investigative Commision established in Pakistam in 1953-54. Their report documents this fact (covered in Chapter 6 and Appendix 2) and exposed the many inconsistencies in the radical's doctrine. The book essentially revolves around the findings of this report. The recent terrorist events in Europe and the US, and increasing radicalism in these societies, can all be traced to the findings of that report. The interconnection between the radicals' doctrines and terrorist actions is overwhelming. Terrorists and politicized clergy use those flawed interpretations to radicalize and recruit youngters to their cadres. Many Muslim scholars and leaders justify the terrorist strikes as retaliatory actions against the US or Western anti-Islamic policies. The only way to reverse this destructive trend is for Muslims to understand and reject the incorrect interpretations. There are consequences for Muslims living in non-Muslim countries because Muslim scholars and leaders testified that Muslims cannot be faithful citizens of a non-Muslim government. Europe has seen this trend and it is now starting in the US. The Muslims living in non-Muslim countries should clearly establish their loyalties. It is therefore imperative for Muslims to be clear that Islam requires them to be faithful to their country.
This study examines the emergence of new forms of Islamic spirituality in Indonesia identified as Majlis Dhikr. These Majlis Dhikr groups have proliferated on Java in the last two decades, both in urban and rural areas, and have attracted followers from a wide social background. The diverse aspects of these Majlis Dhikr groups - their rituals, teachings and strategies of dissemination as well as the popular understanding of these rituals and their contestation by critics and opponents - are examined in detail and illustrated by reference to three particular groups - Salawat Wahidiyat, Istighathat Ihsaniyyat and Dhikr al-Ghafilin each of which has its own distinctive features and notable religious leadership. These Majlis Dhikr groups regard their activities as legitimate ritual practices that are in accordance with the legacy of Islamic Sufism based on the interpretation of the Qur'anic and Prophetic tradition.
This book provides readers with the knowledge they need to integrate sustainable approaches into their work. Sections cover different aspects of green methods such as microwave irradiation and ultrasound sonication, some of which mostly contain solvent-free reaction conditions or water as solvent and ionic liquids, for synthesizing different compounds. Bringing together the knowledge of an expert team, this book provides a comprehensive overview of the use of green chemistry techniques, which have been frequently used in recent years, providing fewer chemicals, less energy, higher yield, etc. This book supplies a useful guide for all academic and industrial researchers across green and sustainable chemistry, medicinal chemistry, environmental chemistry, and pharmaceutical science.
Within the global phenomenon of the (re)emergence of religion into issues of public debate, one of the most salient issues confronting contemporary Muslim societies is how to relate the legal and political heritage that developed in pre-modern Islamic polities to the political order of the modern states in which Muslims now live. This work seeks to develop a framework for addressing this issue. The central argument is that liberal theory, and in particular justice as discourse, can be normatively useful in Muslim contexts for relating religion, law and state. Just as Muslim contexts have developed historically, and continue to develop today, the same is the case with the requisites of liberal theory, and this may allow for liberal choices to be made in a manner that is not a renunciation of Muslim heritage.
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