In recent years, Israel has deeply and quickly transformed itself from a self-perceived social-democratic regime into a privatized and liberalized "Start-Up Nation" and a highly divided society. This transition to neoliberalism has been coupled with the adoption of a hawkish and isolationist foreign policy. How can such a deep change be explained? How can a state presumably founded on the basis of socialist ideas, turn within a few decades into a country characterized by a level of inequality comparable to that of the United States? By presenting a comprehensive and detailed analysis of the evolution of the Israeli economy from the 1930s to the 1990s, The Israeli Path to Neoliberalism seeks to explain the Israeli path to neoliberalism. It debunks the ‘from-socialism-to-liberalization’ narrative, arguing that the evolution of Israeli capitalism cannot be described or explained as a simple transplantation of imported economic models from advanced liberal democracies. Rather, it asserts that the Israeli variant of capitalism is the product of the encounter between imported Western institutional models and policy ideas, on the one hand, and domestic economic, social and security policy problems on the other. This mechanism of change enables us to understand the factors that gave rise to Israel’s unique combination of liberalization and strong national sentiments. Providing an in-depth analysis of Israel’s transformation to neoliberalism, the book is a valuable resource for those studying the economic history of Israel, or the political economy of late-developing countries.
According to Deuteronomy 7, God commands Israel to exterminate the indigenous population of Canaan. In The Command to Exterminate the Canaanites: Deuteronomy 7, Arie Versluis offers an analysis and evaluation of this command. Following an exegesis of the chapter, the historical background, possible motives and the place of the nations of Canaan in the Hebrew Bible are investigated. The theme of religiously inspired violence continues to be a topic of interest. The present volume discusses the consequences of the command to exterminate the Canaanites for the Old Testament view of God and for the question whether the Bible legitimizes violence in the present. Finally, the author shows how he reads this text as a Christian theologian.
Waiting for the Rest That Still Remains. A Biblical Theology of the Former Prophets focuses on Israel's squandering of God's gift of rest from the enemy all around by worshiping at the altars of other gods, and its ultimate consequences: a second exile, this time from the landed presence of the Lord. Where land is the Pentateuch's promised future, the Former Prophets proffer a future tied to the Lord's dynastic covenant with David and Solomon's dedicatory prayer. Pleas that God hear in heaven the prayers his people direct toward the temple in Jerusalem express hope for the good life in the land, but the culmination of Solomon's prayer pleads that upon repentance their captors be compassionate to them in the land of their captivity; there is no plea for return to the land from exile. Outside of God's promise to David Joshua-Kings do not identify an earthly place, like Noah's ark or the land filled with God's presence, to which they might return. Israel awaits the fulfillment of God's promise to David.
How do we contribute to the decolonisation of Palestine? In what ways can we divest from settler arrangements in the present-day? Exploring the Zionist takeover of Palestine as a settler colonial case, this book argues that in studying the elimination of native life in Palestine, the loss of Arab-Jewish shared life cannot be ignored. Muslims, Christians, and Jews, shared a life in Ottoman Palestine and in a different way during British rule. The attempt to eliminate native life involved the destruction of Arab society – its cultural hegemony and demographic superiority – but also the racial rejection of Arab-Jewish sociabilities, of shared life. Thus the settlerist process of dispossession of the Arabs was complemented with the destruction of the social and cultural infrastructure that made Arab-Jewish life a historical reality. Both operations formed Israeli polity. Can this understanding contribute to present-day Palestinian resistance and a politics of decolonisation? In this book, the authors address this question by exploring how the study of elimination of shared life can inform Arab-Jewish co-resistance as a way of defying Israel’s Zionist regime. Above and beyond opposing an unacceptable state of affairs, this book engages with past and present to discuss possible futures.
This book details the evolution of Jewish humor, highlighting its long history from the period of the Bible to the present day, and includes a wide spectrum of styles that are expressed in various works and fields, including the Bible, the Talmud, poetry, literature, folklore, jokes, movies, and television series. It focuses upon three socio-geographic regions where the majority of Jewish people lived during the 18th to 21st centuries and where Jewish humor was created, developed and thrived: Eastern Europe, the United States and Israel. The text is a complicated mosaic based on three central components of Jewish life: historical experience, survival, and wisdom. It shows that one cannot understand Jewish humor without referring to the various factors which led the Jewish people to create their unusual sense of humor.
La historia de la música, de la literatura, del teatro, de la danza y de la pintura, refleja un interés por el humor. Desde los griegos, la tragedia y la comedia eran dos caras de una misma moneda que reflejaba el mundo psíquico del ser humano. Lo mismo se puede decir de la literatura, con obras tan magníficas como el Quijote, en la que a través de la sátira se pone en entredicho el valor de los libros y, en este sentido, del conocimiento mismo; o ese Cándido de Voltaire, en el que la crítica a la filosofía se mezcla con el más fino humor negro y una particular actitud pedagógica... La lista es extensa. En este tercer volumen de la serie Humor: aproximaciones transdisciplinares, editada por Ediciones UCC, se reflejan estos vínculos tan estrechos, desde el análisis de las puestas escénicas exageradas de los payasos, hasta el análisis de obras literarias universales y regionales. También este volumen recoge un tema fundamental: la educación. ¿Puede el humor facilitar los procesos de enseñanza? ¿Es posible que funcione como un facilitador para la enseñanza de una segunda lengua o de otros procesos de aprendizaje escolar?¿De qué manera los actos humorísticos evidencian los rasgos más importantes de una cultura y ayuda a transmitirlos de una generación a otra? El lector encontrará una variedad de temas que combinan, la cultura, la educación, el arte y el humor desde una óptica científica.
In the words of the author, this book represents an attempt to raise anew the banner of human values--both Jewish and universal--sanctified in the Book of Books and it is a call to rally around this banner.
This volume provides a comprehensive review of the effects of climate variability on hydrological and human systems in the Holocene (last 10, 000 years), with a view to predicting similar effects in the future. It will be of value to researchers and professionals in hydrology, climatology, geology and historical geography.
This survey of ancient levels of lakes, rivers and sea, and changes in stalagmites and sediments shows an astonishing correlation between climate change and rise and fall of civilizations in the Middle East. Warm periods were characterized by aridization, economic crisis and mass migration. Cold periods brought abundant rain, prosperity and settlement. The authors conclude that climate change was the decisive factor in the origins of the "cradle of civilization".
Ami Pedahzur and Arie Perliger, world experts on the study of terror and security, propose a theory of violence that contextualizes not only recent acts of terror but also instances of terrorism that stretch back centuries. Beginning with ancient Palestine and its encounters with Jewish terrorism, the authors analyze the social, political, and cultural factors that sponsor extreme violence, proving religious terrorism is not the fault of one faith, but flourishes within any counterculture that adheres to a totalistic ideology. When a totalistic community perceives an external threat, the connectivity of the group and the rhetoric of its leaders bolster the collective mindset of members, who respond with violence. In ancient times, the Jewish sicarii of Judea carried out stealth assassinations against their Roman occupiers. In the mid-twentieth century, to facilitate their independence, Jewish groups committed acts of terror against British soldiers and the Arab population in Palestine. More recently, Yigal Amir, a member of a Jewish terrorist cell, assassinated Yitzhak Rabin to express his opposition to the Oslo Peace Accords. Conducting interviews with former Jewish terrorists, political and spiritual leaders, and law-enforcement officials, and culling information from rare documents and surveys of terrorist networks, Pedahzur and Perliger construct an extensive portrait of terrorist aggression, while also describing the conditions behind the modern rise of zealotry.
A fact-filled guide for students, teachers, rabbis, and all those wishing to understand the current rise in anti-Semitism across Europe, and throughout the world. Describes and details the underlying animosity that Western Europe harbours against the State of Israel, and how to cogently explain this anti-Semitic and anti-Israel wave of hatred to both Jews and non-Jews.
Accounts of the history of Zionism usually trace its origins to the late nineteenth century. In this groundbreaking book, Arie Morgenstern argues that its roots go back even further. Morgenstern argues compellingly that the Jewish community in Israel may be traced back to a large-scale wave of immigration during the first half of the nineteenth century. Inspired by an expectation for the coming of the Messiah in the year 1840, thousands of Jews from throughout the Ottoman Empire, North Africa, and Eastern Europe relocated to Jerusalem. Morgenstern describes the messianic awakening in all these lands but focuses primarily on the concept of redemption through messianic activism that prevailed among the disciples of Rabbi Elijah, the Ga'on of Vilna. These immigrants believed that the Messiah's arrival would bring about the redemption of the Jews, but also that, in order for this redemption to come about, they needed to prepare the way for the Messiah by fulfilling the commandment to dwell in the land of Israel. Morgenstern offers a dramatic account of their relocation, their efforts to renew rabbinic ordination, their reestablishment of the Ashkenazi community, and the building of Jerusalem. He also explores the crisis of faith that followed the Messiah's failure to appear as expected, and its effects on the community. Drawing on a wealth of previously untapped sources, Morgenstern sheds important new light on the history of messianic Judaism and on the ideological trends that preceded, and eventually gave birth to, modern political Zionism.
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