The Voyage of the Argo, is an epic poem centering Jason and his legendary crew as they venture to find the Golden Fleece. Faced with various hurdles and unbeatable odds, they’re committed to achieving their ultimate goal. When a young man threatens the throne, King Pelias sends him on a futile mission to Colchis. Once there, the fearless Jason must confront the volatile King Aetes and seize his most valued possession—the Golden Fleece. With help from the Argonauts, Jason navigates multiple challenges including winged harpies, violent waters and six-armed brutes. Despite surprising obstacles, the heroes continue and are pushed to their mental and physical limits. Much like Homer’s Odyssey, The Voyage of the Argo, is a staple in Greek mythology. It’s a classic hero’s journey full of unexpected detours and ambiguous characters. Although a product of the Hellenistic period, this enduring epic has stood the test of time, continuing to captivate and inspire. With an eye-catching new cover, and professionally typeset manuscript, this edition of The Voyage of the Argo is both modern and readable.
Much has been written about the chronology of Alexandrian literature and the famous Library, founded by Ptolemy Soter, but the dates of the chief writers are still matters of conjecture. The birth of Apollonius Rhodius is placed by scholars at various times between 296 and 260 B.C., while the year of his death is equally uncertain. In fact, we have very little information on the subject. There are two "lives" of Apollonius in the Scholia, both derived from an earlier one which is lost. From these we learn that he was of Alexandria by birth, 1001 that he lived in the time of the Ptolemies, and was a pupil of Callimachus; that while still a youth he composed and recited in public his "Argonautica", and that the poem was condemned, in consequence of which he retired to Rhodes; that there he revised his poem, recited it with great applause, and hence called himself a Rhodian. The second "life" adds: "Some say that he returned to Alexandria and again recited his poem with the utmost success, so that he was honoured with the libraries of the Museum and was buried with Callimachus." The last sentence may be interpreted by the notice of Suidas, who informs us that Apollonius was a contemporary of Eratosthenes, Euphorion and Timarchus, in the time of Ptolemy Euergetes, and that he succeeded Eratosthenes in the headship of the Alexandrian Library. Suidas also informs us elsewhere that Aristophanes at the age of sixty-two succeeded Apollonius in this office. Many modern scholars deny the "bibliothecariate" of Apollonius for chronological reasons, and there is considerable difficulty about it. The date of Callimachus' "Hymn to Apollo", which closes with some lines (105-113) that are admittedly an allusion to Apollonius, may be put with much probability at 248 or 247 B.C. Apollonius must at that date have been at least twenty years old. Eratosthenes died 196-193 B.C. This would make Apollonius seventy-two to seventy-five when he succeeded Eratosthenes. This is not impossible, it is true, but it is difficult. But the difficulty is taken away if we assume with Ritschl that Eratosthenes resigned his office some years before his death, which allows us to put the birth of Apollonius at about 280, and would solve other difficulties. For instance, if the Librarians were buried within the precincts, it would account for the burial of Apollonius next to Callimachus—Eratosthenes being still alive. However that may be, it is rather arbitrary to take away the "bibliothecariate" of Apollonius, which is clearly asserted by Suidas, on account of chronological calculations which are themselves uncertain. Moreover, it is more probable that the words following "some say" in the second "life" are a remnant of the original life than a conjectural addition, because the first "life" is evidently incomplete, nothing being said about the end of Apollonius' career.
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The Argonautika, the only surviving epic of the Hellenistic era, is a retelling of the tale of Jason and the Golden Fleece, probably the oldest extant Greek myth. Jason, a young prince, is sent on a perilous expedition but comes through various ordeals with the aid of the king's daughter, Medeia, winning the golden fleece and carrying off Medeia herself. He is a very modern figure, not at all Achillean: almost an anti-hero. Along the way, the story incorporates vivid accounts of early exploration and colonizing ventures. Peter Green's lively, readable verse translation captures the swift narrative movement of Apollonios's epic Greek. Apollonios Rhodios (c. 305-235 B.C.), the author of the Argonautika, was appointed Chief Librarian in the legendary library at Alexandria around 265 B.C. His first draft of this poem, composed when he was a very young man, drew scornful reactions from the literati of the day, Kallimachos in particular, who thought epic passé and long poems vulgar. Apollonios withdrew to the maritime island of Rhodes (his work is notable for its nautical expertise), where he hammered out the text as we know it today, returning to eventual success in the city that had rejected him. The compromise that resulted is a fascinating combination of age-old myth and modern treatment that produces a gripping and unforgettable narrative. Peter Green has translated this renowned poem with skill and wit, offering a refreshing interpretation of a timeless story. Alternate spelling: Argonautica, Apollonius Rhodius
Written in the third century BC in Alexandria, this is the only full surviving account of Jason's legendary quest for the Golden Fleece. It describes the thrilling adventures of the Argonauts on their voyage to Colchis to plead with king Aeetes for the fleece, his greatest treasure - and the Eros-inspired passion felt by his daughter, the beautiful witch-princess Medea, for the scheming Jason. Chronicling a journey that sees Jason and his crew traverse perilous seas, negotiate the treacherous Cyanean Rocks, and confront the lure of the Sirens' song, The Voyage of Argo is a masterful depiction of distinctly human heroism and betrayal caused by love. An eloquent marriage of romance and realism, it tells the definitive version of one of the greatest legends of the classical age: an epic tale of bravery, prophecy and magic.
A hero will have his day ... It is a task that no man has ever completed: to bring back a magical ram's fleece that lies hidden in a far-off land, guarded by an all-seeing serpent. But one man, Jason, must try. His life depends on it. Upon the orders of the King, Jason must cross deadly seas with the crew of his ship, the Argo, negotiate treacherous clashing rocks, fight fire-breathing bulls and confront the terror of the harpies before claiming his prize - and winning the heart of the witch-princess Medea.
One of the great epic poems of the age of antiquity, Apollonius of Rhodes tells the tale of Jason and his quest for the Golden Fleece. The tale is unique not only in its sophistication but also in the centrality of its romantic plot, a rarity for the time. This is not only a central contribution to ancient mythology but also a landmark in the creation of the love story genre.
Excerpt: ...all." He spake with goodwill, and Jason answered with these words: "Good friend, if this is good in thy sight, I say not nay. Go and move thy mother, beseeching her aid with prudent words; pitiful indeed is our hope when we have put our return in the keeping of women." So he spake, and quickly they reached the back-water. And their comrades joyfully questioned them, when they saw them close at hand; and to them spoke Aeson's son grieved at heart: "My friends, the heart of ruthless Aeetes is utterly filled with wrath against us, for not at all can the goal be reached either by me or by you who question me. He said that two bulls with feet of bronze pasture on the plain of Ares, breathing forth flame from their jaws. And with these he bade me plough the field, four plough-gates; and said that he would give me from a serpent's jaws seed which will raise up earthborn men in armour of bronze; and on the same day I must slay them. This task-for there was nothing better to devise-I took on myself outright." Thus he spake; and to all the contest seemed one that none could accomplish, and long, quiet and silent, they looked at one another, bowed down with the calamity and their despair; but at last Peleus spake with courageous words among all the chiefs: "It is time to be counselling what we shall do. Yet there is not so much profit, I trow, in counsel as in the might of our hands. If thou then, hero son of Aeson, art minded to yoke Aeetes' oxen, and art eager for the toil, surely thou wilt keep thy promise and make thyself ready. But if thy soul trusts not her prowess utterly, then neither bestir thyself nor sit still and look round for some one else of these men. For it is not I who will flinch, since the bitterest pain will be but death." So spake the son of Aeacus; and Telamon's soul was stirred, and quickly he started up in eagerness; and Idas rose up the third in his pride; and the twin sons of Tyndareus; and with them Oeneus' son who was numbered...
The Argonautica of Apollonius of Rhodes, composed in the third century BC and the only extant Greek epic between Homer and the later Roman empire, tells of Jason's successful expedition with the Argonauts to recover the Golden Fleece from Colchis on the Black Sea. Book III relates the story of Jason and Medea, a young Colchian princess who falls in love with Jason and helps him by magic to survive the ordeals imposed by her father. The description of Medea's emotional suffering exercised a profound influence on subsequent writers and especially on Virgil in his account of Dido and Aeneas. Dr Hunter's edition provides a full introduction to the poem and its poet, an up-to-date text of Book III and a full commentary which covers problems of language and translation as well as dealing with the poetic meaning of the work and Apollonius' creative use of the Homeric heritage. It is the first full-scale treatment in English of Book III to be written in the modern period of renewed interest in Hellenistic poetry. This edition makes Argonautica III available to students of Greek at university and in the upper forms of schools, but scholars of Greek and Latin, especially those interested in Hellenistic literature and in epic, will also find it valuable.
Apollonius Dyscolus was the first formal syntactician in Graeco-Roman linguistics. He considered the nature of language to be logical and rule-governed, and assumed an underlying structure for all levels of language. It might be said that from the work of his predecessors, he extracted syntax. This volume contains an English translation of mainly Uhlig's 1910 edition of De Constructione Libri Quattor (Peri Suntaxeos), with commentary, an introduction, and an article on Apollonius Dyscolus and the Origins of Deep Structure.
The first new Penguin Classics translation of the Argonautica since the 1950s Now in a riveting new verse translation, Jason and the Argonauts (also known as the Argonautica) is the only surviving full account of Jason’s voyage on the Argo in quest of the Golden Fleece aided by the sorceress princess Medea. Written in the third century B.C., this epic story of one of the most beloved heroes of Greek mythology, with its combination of the fantastical and the real, its engagement with traditions of science, astronomy and medicine, winged heroes, and a magical vessel that speaks, is truly without parallel in classical or contemporary Greek literature and is now available in an accessible and engaging translation. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
The Argonautica Apollonius - The Argonautica is the best known work by the 3rd Century BCE Hellenistic poet and scholar, Apollonius Rhodius (Apollonius of Rhodes). It is an epic poem in the style of Homer, and tells the story of Jason and the Argonauts and their quest for the Golden Fleece. But it is Greek epic poetry updated for the tastes of a more discerning and rational Hellenistic audience. Little regarded in ancient times, it has since come to be recognised for its own intrinsic merit, and for its influence on later Latin poets."The Argonautica" has impacted our culture from the Aeneid to Star Trek. The Golden Fleece has become a byword for 'an unobtainable object.' And who can forget Ray Harryhausen's classic stop motion animation in the 1963 film "Jason and the Argonauts"?
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