On impulse Anya accepts a serendipitous invitation to Russia to go on a journey to the other side of the world where her parents were born. Her colleagues ask if she is going back to Russia. How can she go back if she’s never been? Anya is introduced to the expat network. Irma becomes her pedagogue, her friend and guide in St Petersburg. At the end of her first week the White House is torched in Moscow and outbreak of revolution is imminent. Will foreigners be stranded? Will history repeat itself? Anya explores the history and culture of Russia to make sense of it all. Years later the art, architecture and music in St Petersburg and Moscow, the churches and monasteries of the fabled Golden Ring towns were reason enough for her to return. This time she was on a quest. It was too late to meet her Godfather but his sister Elena in Ekaterinburg had stories and family recipes to share. Then Anya visited China, the country of her birth. Would she find the source of her longing and discover if the dormant ember long forgotten in her heart would ignite. Would it happen in Russia? Or China? Or at all?
Since schooldays Anya was intrigued by the mystery and wonder of Egypt. Newly independent she could now fulfil her dream to see the pyramids, the mask of Tutankhamun and ride camels through the desert. Three weeks of camping took her up the Nile from Cairo to Abu Simbel and into the Sinai to Sharm el Shek. Her fellow travellers were from all over the world. They were a cohesive group and she even had a holiday romance. A side trip to Cyprus proved to be very interesting, even though New Years Eve came with an unexpected proposition from a tall dark stranger. Never the less Cyprus was a time for relaxation and shopping before the unknown week of independent travel in Jerusalem followed by a short tour of Israel. Anya wanted to spend Orthodox Christmas in the Russian Monastery of Mary Magdalene located in the Garden of Gethsemane. Here she met fellow pilgrims and nuns on sabbatical. Trekking through the desolate mountains from Jerusalem to Jericho, visiting ancient monasteries and many sacred sites even receiving communion in the Holy Sepulchre at the very tomb of Jesus was a life changing moment. These profound experiences led to a realisation, to a fork in the road, to a point where Anya had to make a choice, which path she would take for the rest of her life's journey. The Israel tour was an opportunity for grounding, a chance to put so much emotion into perspective. The group travelled through the major tourist sites, Tel Aviv, Megiddo, Nazareth, Bethlehem, and Jerusalem. From the Muslim Dome of the Rock, to viewing the Dead Sea Scrolls and staying overnight in a Jewish Kibuttz before seeing the Christian sites and doing the Stations of the Cross along the Via Dolorossa. It was January 1993 and while in transit at the airport in Dubai, America was dropping bombs in the Gulf. It had been an eventful and awe-inspiring trip.
Finally: an evidence-based, reassuring guide to what to do about kids and screens, from video games to social media. Today's babies often make their debut on social media with the very first sonogram. They begin interacting with screens at around four months old. But is this good news or bad news? A wonderful opportunity to connect around the world? Or the first step in creating a generation of addled screen zombies? Many have been quick to declare this the dawn of a neurological and emotional crisis, but solid science on the subject is surprisingly hard to come by. In The Art of Screen Time, Anya Kamenetz -- an expert on education and technology, as well as a mother of two young children -- takes a refreshingly practical look at the subject. Surveying hundreds of fellow parents on their practices and ideas, and cutting through a thicket of inconclusive studies and overblown claims, she hones a simple message, a riff on Michael Pollan's well-known "food rules": Enjoy Screens. Not too much. Mostly with others. This brief but powerful dictum forms the backbone of a philosophy that will help parents moderate technology in their children's lives, curb their own anxiety, and create room for a happy, healthy family life with and without screens.
Since antiquity, musk has been a valued perfume and medicine. Because the musk deer only lives in Central Eurasia, people in other locations had to trade for its musk. For medieval Islamic civilization, musk became the most important of all aromatics. The musk trade thus illuminates the nature of medieval Asian trade and musk's cultural effects on the Islamic world. Scent from the Garden of Paradise: Musk and the Medieval Islamic World examines the history of musk from its origins in Asia to its uses in the medieval Middle East, surveys the Islamic literature on musk, and discusses the roles of musk in perfumery and medicine, as well as the symbolic importance of musk in Islam.
Anya Peterson Royce turns the anthropological gaze on the performing arts, attempting to find broad commonalities in performance, art, and artists across space, time, and culture. She asks general questions as to the nature of artistic interpretation, the differences between virtuosity and artistry, and how artists interplay with audience, aesthetics, and style. To support her case, she examines artists as diverse as Fokine and the Ballets Russes, Tewa Indian dancers, 17th century commedia dell'arte, Japanese kabuki and butoh, Zapotec shamans, and the mime of Marcel Marceau, adding her own observations as a professional dancer in the classical ballet tradition. Royce also points to the recent move toward collaboration across artistic genres as evidence of the universality of aesthetics. Her analysis leads to a better understanding of artistic interpretation, artist-audience relationships, and the artistic imagination as cross-cultural phenomena. Over 29 black and white photographs and drawings illustrate the wide range of Royce's cross-cultural approach. Her well-crafted volume will be of great interest to anthropologists, arts researchers, and students of cultural studies and performing arts.
Misinformation Policy in Sub-Saharan Africa is a single volume containing two research reports by eight authors examining policy towards misinformation in Sub-Saharan Africa. The volume first examines the teaching of ‘media literacy’ in state-run schools in seven Sub-Saharan African countries as of mid-2020, as relates to misinformation. It explains the limited elements of media and information literacy (MIL) that are included in the curricula in the seven countries studied and the elements of media literacy related to misinformation taught in schools in one province of South Africa since January 2020. The authors propose six fields of knowledge and skills specific to misinformation that are required in order to reduce students’ susceptibility to false and misleading claims. Identifying obstacles to the introduction and effective teaching of misinformation literacy, the authors make five recommendations for the promotion of misinformation literacy in schools, to reduce the harm misinformation causes. The second report in the volume examines changes made to laws and regulations related to ‘false information’ in eleven countries across Sub-Saharan Africa 2016-2020 from Ethiopia to South Africa. By examining the terms of such laws against what is known of misinformation types, drivers and effects, it assesses the likely effects of punitive policies and those of more positive approaches that provide accountability in political debate by promoting access to accurate information and corrective speech. In contrast to the effects described for most recent regulations relating to misinformation, the report identifies ways in which legal and regulatory frameworks can be used to promote a healthier information environment.
Sophonisba Breckinridge's remarkable career stretched from the Civil War to the Cold War. She took part in virtually every reform campaign of the Progressive and New Deal eras and became a nationally and internationally renowned figure. Her work informed women’s activism for decades and continues to shape progressive politics today. Anya Jabour's biography rediscovers this groundbreaking American figure. After earning advanced degrees in politics, economics, and law, Breckinridge established the University of Chicago's School of Social Service Administration, which became a feminist think tank that promoted public welfare policy and propelled women into leadership positions. In 1935, Breckinridge’s unremitting efforts to provide government aid to the dispossessed culminated in her appointment as an advisor on programs for the new Social Security Act. A longtime activist in international movements for peace and justice, Breckinridge also influenced the formation of the United Nations and advanced the idea that "women’s rights are human rights." Her lifelong commitment to social justice created a lasting legacy for generations of progressive activists.
This book draws on Merleau-Ponty’s phenomenology, psychology, neuroscience and Buddhist philosophy to explicate Merleau-Ponty’s unwritten ethics. Daly contends that though Merleau-Ponty never developed an ethics per se, there is significant textual evidence that clearly indicates he had the intention to do so. This book highlights the explicit references to ethics that he offers and proposes that these, allied to his ontological commitments, provide the basis for the development of an ethics. In this work Daly shows how Merleau-Ponty’s relational ontology, in which the interdependence of self, other and world is affirmed, offers an entirely new approach to ethics. In contrast to the ‘top-down’ ethics of norms, obligations and prescriptions, Daly maintains that Merleau-Ponty’s ethics is a ‘bottom-up’ ethics which depends on direct insight into our own intersubjective natures, the ‘I’ within the ‘we’ and the ‘we’ within the ‘I’; insight into the real nature of our relation to others and the particularities of the given situation. Merleau-Ponty and the Ethics of Intersubjectivity is an important contribution to the scholarship on the later Merleau-Ponty which will be of interest to graduate students and scholars. Daly offers informed readings of Merleau-Ponty’s texts and the overall approach is both scholarly and innovative.
Scarlett's Sisters explores the meaning of nineteenth-century southern womanhood from the vantage point of the celebrated fictional character's flesh-and-blood counterparts: young, elite, white women. Anya Jabour demonstrates that southern girls and young women faced a major turning point when the Civil War forced them to assume new roles and responsibilities as independent women. Examining the lives of more than 300 girls and women between ages fifteen and twenty-five, Jabour traces the socialization of southern white ladies from early adolescence through young adulthood. Amidst the upheaval of the Civil War, Jabour shows, elite young women, once reluctant to challenge white supremacy and male dominance, became more rebellious. They adopted the ideology of Confederate independence in shaping a new model of southern womanhood that eschewed dependence on slave labor and male guidance. By tracing the lives of young white women in a society in flux, Jabour reveals how the South's old social order was maintained and a new one created as southern girls and young women learned, questioned, and ultimately changed what it meant to be a southern lady.
On impulse Anya accepts a serendipitous invitation to Russia to go on a journey to the other side of the world where her parents were born. Her colleagues ask if she is going back to Russia. How can she go back if she’s never been? Anya is introduced to the expat network. Irma becomes her pedagogue, her friend and guide in St Petersburg. At the end of her first week the White House is torched in Moscow and outbreak of revolution is imminent. Will foreigners be stranded? Will history repeat itself? Anya explores the history and culture of Russia to make sense of it all. Years later the art, architecture and music in St Petersburg and Moscow, the churches and monasteries of the fabled Golden Ring towns were reason enough for her to return. This time she was on a quest. It was too late to meet her Godfather but his sister Elena in Ekaterinburg had stories and family recipes to share. Then Anya visited China, the country of her birth. Would she find the source of her longing and discover if the dormant ember long forgotten in her heart would ignite. Would it happen in Russia? Or China? Or at all?
Since schooldays Anya was intrigued by the mystery and wonder of Egypt. Newly independent she could now fulfil her dream to see the pyramids, the mask of Tutankhamun and ride camels through the desert. Three weeks of camping took her up the Nile from Cairo to Abu Simbel and into the Sinai to Sharm el Shek. Her fellow travellers were from all over the world. They were a cohesive group and she even had a holiday romance. A side trip to Cyprus proved to be very interesting, even though New Years Eve came with an unexpected proposition from a tall dark stranger. Never the less Cyprus was a time for relaxation and shopping before the unknown week of independent travel in Jerusalem followed by a short tour of Israel. Anya wanted to spend Orthodox Christmas in the Russian Monastery of Mary Magdalene located in the Garden of Gethsemane. Here she met fellow pilgrims and nuns on sabbatical. Trekking through the desolate mountains from Jerusalem to Jericho, visiting ancient monasteries and many sacred sites even receiving communion in the Holy Sepulchre at the very tomb of Jesus was a life changing moment. These profound experiences led to a realisation, to a fork in the road, to a point where Anya had to make a choice, which path she would take for the rest of her life's journey. The Israel tour was an opportunity for grounding, a chance to put so much emotion into perspective. The group travelled through the major tourist sites, Tel Aviv, Megiddo, Nazareth, Bethlehem, and Jerusalem. From the Muslim Dome of the Rock, to viewing the Dead Sea Scrolls and staying overnight in a Jewish Kibuttz before seeing the Christian sites and doing the Stations of the Cross along the Via Dolorossa. It was January 1993 and while in transit at the airport in Dubai, America was dropping bombs in the Gulf. It had been an eventful and awe-inspiring trip.
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